There have been a flurry of blog posts written this past week or two about the aliyah question. First, Hannah Dreyfus wrote about her ambivalence toward making aliyah:

….the pronouncement of aliyah as an unequivocal ideal is quickly followed up by a laundry list of buts. My career. The language. Money. The precarious way of life. The foreign culture. The school systems.

An ideal, yes. Am I going? No…

Immediately following came what I thought was a tragic piece, written by Aryeh Younger, in which he unabashedly declares:

For me and many other American Orthodox Jews, we proudly see America as our homeland. We believe that American culture is our culture…

To me and the overwhelming majority of America’s Jews, we have no reason to apologize for living in America. I am proud to be an American, and I don’t see Aliyah as that “unequivocal ideal.” 

There ensued on my Facebook Timeline a 109-comment (and counting) thread about whether or not having zero desire to make aliyah is, as I termed it, tragic. One brave and persistent commenter, writing from her materially comfortable life in the US, cited a long litany of reasons why she and other modern Orthodox Jews are not even considering aliyah. Some of her reasons are based on misinformation (e.g. “will the rabbis allow my children to get married because I wasn’t raised religious?”) but some are completely understandable for those making a strictly rational decision.

It’s my contention that the decision to make aliyah is not a decision that can be made on the basis of strict rationality. In fact, I’m not sure that for many olim, it’s really a decision that we make at all. It rather feels like a decision that was made for us. 

By the Big Guy.

Two years ago, I wrote a post in which I noted that:

I am often struck, when friends and new acquaintances tell their stories of how they came to live in Israel, about how we are all guided here.  It’s as if God handpicks us, one at a time, and sets us on a path toward this place.  It has long seemed to me that a significant percentage of olim are either converts or ba’alei teshuva like me.

For years, I’ve dreamed of writing a book filled with stories of olim who came here from distant places, both spiritually and geographically. While that book gestates within for a few more years, I would like to introduce you to two families whose aliyah stories particularly inspire me.

Getting The Call

I know olim who experience ending up in Israel as a somewhat random outcome. But there’s another experience many olim recognize. Others refer to it as having your aliyah switch flipped on, but I refer to it as getting the call. However you term it, the experience feels something like this. You get an idea in your head that somehow, someday, someway, you are going to live in Israel. And that thought never leaves you. Whether it takes 6 months or 6 decades, THE THOUGHT NEVER LEAVES YOU.

Take the Morgan family. They made aliyah just a few days ago, after living in places most East Coast Jews have never even visited, among them Idaho, Nebraska, Utah and Wyoming. I was told that Baruch Morgan was a cowboy but that didn’t fully prepare me for our first meeting. They were our Shabbat guests this past week and all three Morgans walked in wearing white straw hats.

As new olim often do, we traded aliyah stories, and, in so doing, we spoke about getting the call. I immediately recognized from their story that, even though they had been living very far from major Jewish population centers, Hashem handpicked this family and brought them Home.

Jewish Ancestors Calling You Home

Yoel and Yael Keren started life in Oklahoma as faithful Christians named Joel and Tracy. Although Joel and Tracy married as Christians, they were plagued by theological questions for which they could not find satisfactory answers. Tracy’s intermarried Jewish grandfather encouraged them as they pursued conversion to Judaism through the Conservative movement in Oklahoma. As newly-converted Jews, they married a second time, this time under a chuppah. Tracy’s grandfather attended their Conservative wedding and encouraged their aliyah, saying, “You go, and be good Jews, not like me.” 

Fifteen months later, they made aliyah and began to study for a second, halachic conversion (which I think of as Jew 2.0). In August 2002, they stood together under a chuppah yet again (for those who are counting, this was their third wedding together) and began their lives as Orthodox Jews in Israel.

Twelve years later, now known as Yoel and Yael, they are both fluent in Hebrew, which Yoel speaks using the Tiberian vocalization that dates back to Second Temple times. They have an Israeli-born daughter in addition to their American-born son. Yael teaches English in an Israeli high school and, in addition to teaching occasional Torah classes, Yoel works for an organization that reclaims the Land of Israel for the Jewish people. Their Oklahoma accents and fondness for smoking meat remain, even while they continue to make their daily contributions to the Jewish people in the Land of Israel.

Rabbi Nachman Kahana taught me that the reason why aliyah, as in being called to the Torah, and aliyah, as in immigrating to Israel are the same word, even though they are pronounced differently, is because Hashem calls to each of us, individually, by name, when the time has come for us to return Home.

For those who view the aliyah question as Hannah Dreyfus, Aryeh Younger and my Facebook commenter do, it seems plausible to me that, perhaps, they have simply not yet been called.