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	<title>Comments on: The last rabbi of Nuremberg</title>
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		<title>By: Jodie Remick</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-87098</link>
		<dc:creator>Jodie Remick</dc:creator>
		<pubDate>Thu, 17 Jan 2013 05:50:59 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-87098</guid>
		<description><![CDATA[Couldn&#039;t drive worth a damn, though.]]></description>
		<content:encoded><![CDATA[<p>Couldn&#039;t drive worth a damn, though.</p>
]]></content:encoded>
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	<item>
		<title>By: Lori Hecht Copeland</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-87094</link>
		<dc:creator>Lori Hecht Copeland</dc:creator>
		<pubDate>Thu, 17 Jan 2013 05:46:59 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-87094</guid>
		<description><![CDATA[I lived next door to Rabbi and Mrs Metzger.  I drove with him to Sunday school every week. Rabbi was an interesting man. I remember every Hanukkah he would decorate his house with a big blue star of David. He said if Christians can decorate so could he. I don&#039;t remember going to KJ.  It must of been after we moved to Florida. Rabbi was supposed to officiate at my Bat Mitzvah
 but got sick while on vacation in Germany. I do wish he had been there. ]]></description>
		<content:encoded><![CDATA[<p>I lived next door to Rabbi and Mrs Metzger.  I drove with him to Sunday school every week. Rabbi was an interesting man. I remember every Hanukkah he would decorate his house with a big blue star of David. He said if Christians can decorate so could he. I don&#039;t remember going to KJ.  It must of been after we moved to Florida. Rabbi was supposed to officiate at my Bat Mitzvah<br />
 but got sick while on vacation in Germany. I do wish he had been there. </p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Lori Hecht Copeland</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-87096</link>
		<dc:creator>Lori Hecht Copeland</dc:creator>
		<pubDate>Thu, 17 Jan 2013 05:46:59 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-87096</guid>
		<description><![CDATA[I lived next door to Rabbi and Mrs Metzger.  I drove with him to Sunday school every week. Rabbi was an interesting man. I remember every Hanukkah he would decorate his house with a big blue star of David. He said if Christians can decorate so could he. I don&#039;t remember going to KJ.  It must of been after we moved to Florida. Rabbi was supposed to officiate at my Bat Mitzvah
 but got sick while on vacation in Germany. I do wish he had been there. ]]></description>
		<content:encoded><![CDATA[<p>I lived next door to Rabbi and Mrs Metzger.  I drove with him to Sunday school every week. Rabbi was an interesting man. I remember every Hanukkah he would decorate his house with a big blue star of David. He said if Christians can decorate so could he. I don&#039;t remember going to KJ.  It must of been after we moved to Florida. Rabbi was supposed to officiate at my Bat Mitzvah<br />
 but got sick while on vacation in Germany. I do wish he had been there. </p>
]]></content:encoded>
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	<item>
		<title>By: Harold Berman</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-82404</link>
		<dc:creator>Harold Berman</dc:creator>
		<pubDate>Wed, 02 Jan 2013 14:43:45 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-82404</guid>
		<description><![CDATA[Benet, I&#039;ve thought about it some more. I understand where you are coming from. I did receive a number of messages from people to the effect that my article brought back warm memories for them of Rabbi Metzger. I understand that that was not your experience. But I want to emphasize that my purpose in writing the article was not to put Rabbi Metzger, in toto, on a pedestal. In fact, I did make a point of saying that were he alive today, he and I would disagree on many important things. Nor was my experience at the Satmar shul so wonderful (I allude to that as well). Rather the point of the article was simply that, despite the amazing differences between these two men, they managed to communicate and even formed an &quot;exchange&quot; of sorts. As a child, this didn&#039;t phase me so much - only as an adult do I realize how incredibly unusual this was and is. Unfortunately, it likely wouldn&#039;t happen today. But the article doesn&#039;t comment at all on any other qualities or experiences of either Rabbi Metzger or the Satmar Rebbe. And it&#039;s not meant to. (On the other side, I&#039;ve received several comments about the problems with the Satmar - the article wasn&#039;t about that either). 

So having said that, although I very much understand your need to present a more &quot;balanced&quot; view of Rabbi Metzger, I really wish you had written me offline, as did the people who had positive feelings about Rabbi Metzger. Because as I said, the article is about one specific area and what we can learn from it now, not about anything else. Judaism has important guidelines about speaking about other people (loshon hara). I don&#039;t mean to offend, but to explain where I&#039;m coming from. ]]></description>
		<content:encoded><![CDATA[<p>Benet, I&#039;ve thought about it some more. I understand where you are coming from. I did receive a number of messages from people to the effect that my article brought back warm memories for them of Rabbi Metzger. I understand that that was not your experience. But I want to emphasize that my purpose in writing the article was not to put Rabbi Metzger, in toto, on a pedestal. In fact, I did make a point of saying that were he alive today, he and I would disagree on many important things. Nor was my experience at the Satmar shul so wonderful (I allude to that as well). Rather the point of the article was simply that, despite the amazing differences between these two men, they managed to communicate and even formed an &quot;exchange&quot; of sorts. As a child, this didn&#039;t phase me so much &#8211; only as an adult do I realize how incredibly unusual this was and is. Unfortunately, it likely wouldn&#039;t happen today. But the article doesn&#039;t comment at all on any other qualities or experiences of either Rabbi Metzger or the Satmar Rebbe. And it&#039;s not meant to. (On the other side, I&#039;ve received several comments about the problems with the Satmar &#8211; the article wasn&#039;t about that either). </p>
<p>So having said that, although I very much understand your need to present a more &quot;balanced&quot; view of Rabbi Metzger, I really wish you had written me offline, as did the people who had positive feelings about Rabbi Metzger. Because as I said, the article is about one specific area and what we can learn from it now, not about anything else. Judaism has important guidelines about speaking about other people (loshon hara). I don&#039;t mean to offend, but to explain where I&#039;m coming from. </p>
]]></content:encoded>
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	<item>
		<title>By: Benet Press</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81920</link>
		<dc:creator>Benet Press</dc:creator>
		<pubDate>Tue, 01 Jan 2013 20:00:52 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81920</guid>
		<description><![CDATA[Harold, I may not work with survivors of the Holocaust, but as a psychiatrist I work with many trauma victims. As an adult that works with trauma victims I am sure that Rabbi Metzger carried baggage, and a lot of it. I am glad that others had a different experience of him than I did. I wrote my response not to attack you or him, but to balance the picture of him.

I do understand that we all have the ability to grow past our experiences.  I am glad that you had experiences that nurtured you further into Jewish life. In the past I have attempted to expand my Jewish understanding and to deepen my faith. The experiences that I had, unfortunately, didn&#039;t do that. I&#039;m comfortable where I am with my Judaism and with G-d. I could tell you more, but I don&#039;t think this is the right forum for a more in-depth discussion.]]></description>
		<content:encoded><![CDATA[<p>Harold, I may not work with survivors of the Holocaust, but as a psychiatrist I work with many trauma victims. As an adult that works with trauma victims I am sure that Rabbi Metzger carried baggage, and a lot of it. I am glad that others had a different experience of him than I did. I wrote my response not to attack you or him, but to balance the picture of him.</p>
<p>I do understand that we all have the ability to grow past our experiences.  I am glad that you had experiences that nurtured you further into Jewish life. In the past I have attempted to expand my Jewish understanding and to deepen my faith. The experiences that I had, unfortunately, didn&#039;t do that. I&#039;m comfortable where I am with my Judaism and with G-d. I could tell you more, but I don&#039;t think this is the right forum for a more in-depth discussion.</p>
]]></content:encoded>
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	<item>
		<title>By: Ben-Zion Niderberg</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81918</link>
		<dc:creator>Ben-Zion Niderberg</dc:creator>
		<pubDate>Tue, 01 Jan 2013 18:53:17 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81918</guid>
		<description><![CDATA[Right. It means &quot;Shaved head.&quot; ]]></description>
		<content:encoded><![CDATA[<p>Right. It means &quot;Shaved head.&quot; </p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Ben-Zion Niderberg</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81916</link>
		<dc:creator>Ben-Zion Niderberg</dc:creator>
		<pubDate>Tue, 01 Jan 2013 18:52:41 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81916</guid>
		<description><![CDATA[*Choosid.]]></description>
		<content:encoded><![CDATA[<p>*Choosid.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Harold Berman</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81846</link>
		<dc:creator>Harold Berman</dc:creator>
		<pubDate>Tue, 01 Jan 2013 18:13:47 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81846</guid>
		<description><![CDATA[Benet, you don&#039;t know how sorry I am to hear about this. My article was only about one specific aspect of what I saw, and given what I&#039;ve seen of Jewish &quot;dialogue&quot; (if you can call it that) ever since, I still do think that, at least from that one example, there is something to learn from it. I, of course, was not in your shoes in either situation you describe, and I can only begin to imagine the impact. It must have been beyond horrible. I&#039;ve spoken with numerous survivors and children of survivors over the years, and many, if not most, carried around an amazing amount of baggage, which manifested itself in all kinds of strange ways. I suppose it would have been more strange if they didn&#039;t have any baggage. In many respects, our generation was the victim of that baggage. When I was writing the article, I started trying to imagine what it would have been like being in Rabbi Metzger&#039;s shoes, being as thoroughly German as he was, believing (as those in the German Reform movement did) that they were true sons of Germany (one German Reform leader is famous for having said &quot;Berlin is our Jerusalem&quot;), and then seeing all of that come to a crashing halt, having to leave the only country he ever knew and loved and having to start life over again, never really fitting in to his American environment. I don&#039;t say any of that to in any way try to justify what you experienced or even explain it away. Regardless of the reasons behind it, when a child experiences trauma and insult from an adult authority figure (especially a religious figure), it can leave very deep scars. But I am saying that he may have (I think likely did) carried around far more baggage than any of us realized at the time. The other thing that struck me from your post was when you said &quot;Had these not happened . . . I might be more observant to this day.&quot; I understand those scars run deep. But Rabbi Metzger has not been alive for over 20 years. Although I never experienced the kind of incidents you described, I have certainly had my share of experiences in the Jewish world that would have given me every reason to walk away. I ignored those experiences and found others that nurtured rather than hindered me. Any choices you or I make at this point in our lives about our Judaism are our choices alone, not those of people from our childhood.]]></description>
		<content:encoded><![CDATA[<p>Benet, you don&#039;t know how sorry I am to hear about this. My article was only about one specific aspect of what I saw, and given what I&#039;ve seen of Jewish &quot;dialogue&quot; (if you can call it that) ever since, I still do think that, at least from that one example, there is something to learn from it. I, of course, was not in your shoes in either situation you describe, and I can only begin to imagine the impact. It must have been beyond horrible. I&#039;ve spoken with numerous survivors and children of survivors over the years, and many, if not most, carried around an amazing amount of baggage, which manifested itself in all kinds of strange ways. I suppose it would have been more strange if they didn&#039;t have any baggage. In many respects, our generation was the victim of that baggage. When I was writing the article, I started trying to imagine what it would have been like being in Rabbi Metzger&#039;s shoes, being as thoroughly German as he was, believing (as those in the German Reform movement did) that they were true sons of Germany (one German Reform leader is famous for having said &quot;Berlin is our Jerusalem&quot;), and then seeing all of that come to a crashing halt, having to leave the only country he ever knew and loved and having to start life over again, never really fitting in to his American environment. I don&#039;t say any of that to in any way try to justify what you experienced or even explain it away. Regardless of the reasons behind it, when a child experiences trauma and insult from an adult authority figure (especially a religious figure), it can leave very deep scars. But I am saying that he may have (I think likely did) carried around far more baggage than any of us realized at the time. The other thing that struck me from your post was when you said &quot;Had these not happened . . . I might be more observant to this day.&quot; I understand those scars run deep. But Rabbi Metzger has not been alive for over 20 years. Although I never experienced the kind of incidents you described, I have certainly had my share of experiences in the Jewish world that would have given me every reason to walk away. I ignored those experiences and found others that nurtured rather than hindered me. Any choices you or I make at this point in our lives about our Judaism are our choices alone, not those of people from our childhood.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Harold Berman</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81848</link>
		<dc:creator>Harold Berman</dc:creator>
		<pubDate>Tue, 01 Jan 2013 18:13:47 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81848</guid>
		<description><![CDATA[Benet, you don&#039;t know how sorry I am to hear about this. My article was only about one specific aspect of what I saw, and given what I&#039;ve seen of Jewish &quot;dialogue&quot; (if you can call it that) ever since, I still do think that, at least from that one example, there is something to learn from it. I, of course, was not in your shoes in either situation you describe, and I can only begin to imagine the impact. It must have been beyond horrible. I&#039;ve spoken with numerous survivors and children of survivors over the years, and many, if not most, carried around an amazing amount of baggage, which manifested itself in all kinds of strange ways. I suppose it would have been more strange if they didn&#039;t have any baggage. In many respects, our generation was the victim of that baggage. When I was writing the article, I started trying to imagine what it would have been like being in Rabbi Metzger&#039;s shoes, being as thoroughly German as he was, believing (as those in the German Reform movement did) that they were true sons of Germany (one German Reform leader is famous for having said &quot;Berlin is our Jerusalem&quot;), and then seeing all of that come to a crashing halt, having to leave the only country he ever knew and loved and having to start life over again, never really fitting in to his American environment. I don&#039;t say any of that to in any way try to justify what you experienced or even explain it away. Regardless of the reasons behind it, when a child experiences trauma and insult from an adult authority figure (especially a religious figure), it can leave very deep scars. But I am saying that he may have (I think likely did) carried around far more baggage than any of us realized at the time. The other thing that struck me from your post was when you said &quot;Had these not happened . . . I might be more observant to this day.&quot; I understand those scars run deep. But Rabbi Metzger has not been alive for over 20 years. Although I never experienced the kind of incidents you described, I have certainly had my share of experiences in the Jewish world that would have given me every reason to walk away. I ignored those experiences and found others that nurtured rather than hindered me. Any choices you or I make at this point in our lives about our Judaism are our choices alone, not those of people from our childhood.]]></description>
		<content:encoded><![CDATA[<p>Benet, you don&#039;t know how sorry I am to hear about this. My article was only about one specific aspect of what I saw, and given what I&#039;ve seen of Jewish &quot;dialogue&quot; (if you can call it that) ever since, I still do think that, at least from that one example, there is something to learn from it. I, of course, was not in your shoes in either situation you describe, and I can only begin to imagine the impact. It must have been beyond horrible. I&#039;ve spoken with numerous survivors and children of survivors over the years, and many, if not most, carried around an amazing amount of baggage, which manifested itself in all kinds of strange ways. I suppose it would have been more strange if they didn&#039;t have any baggage. In many respects, our generation was the victim of that baggage. When I was writing the article, I started trying to imagine what it would have been like being in Rabbi Metzger&#039;s shoes, being as thoroughly German as he was, believing (as those in the German Reform movement did) that they were true sons of Germany (one German Reform leader is famous for having said &quot;Berlin is our Jerusalem&quot;), and then seeing all of that come to a crashing halt, having to leave the only country he ever knew and loved and having to start life over again, never really fitting in to his American environment. I don&#039;t say any of that to in any way try to justify what you experienced or even explain it away. Regardless of the reasons behind it, when a child experiences trauma and insult from an adult authority figure (especially a religious figure), it can leave very deep scars. But I am saying that he may have (I think likely did) carried around far more baggage than any of us realized at the time. The other thing that struck me from your post was when you said &quot;Had these not happened . . . I might be more observant to this day.&quot; I understand those scars run deep. But Rabbi Metzger has not been alive for over 20 years. Although I never experienced the kind of incidents you described, I have certainly had my share of experiences in the Jewish world that would have given me every reason to walk away. I ignored those experiences and found others that nurtured rather than hindered me. Any choices you or I make at this point in our lives about our Judaism are our choices alone, not those of people from our childhood.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Benet Press</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81842</link>
		<dc:creator>Benet Press</dc:creator>
		<pubDate>Tue, 01 Jan 2013 17:42:26 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81842</guid>
		<description><![CDATA[Harold Berman, I&#039;m glad that you had a wonderful experience of Rabbi Metzger, I however did not.  I&#039;d like for you to understand a different side of that same man. I&#039;ll tell you of two experiences that shaped me, and my &quot;Jewishness&quot;.  Had these not happened I might have been with you on that field trip to KJ, and I might be more observant to this day.

You may recall that I have always been heavy.  When Rabbi Metzger first came to town, my mother, trying to be hospitable to the new Rabbi and his wife invited them over to dinner.  I remember this meal as if it were yesterday.  We were seated in the dining room, eating off of the good china, because having the rabbi to dinner was a major event.  In the middle of the meal the rabbi turned to me and asked if I wanted to know how I could easily loose weight. I eagerly said yes, I&#039;d like to learn how I could loose the weight. Metzger then told me I could go to &quot;Mr. Hitler&#039;s camp for boys&quot;.  I recall my family sitting dumbfounded.  Did my rabbi just suggest that I go to a concentration camp? Needless to say that the meal ended quickly after that. 

As there were limited options in Monroe my family continued to belong to the Monroe Temple of Liberal Judaism. 

Fast forward if you will to my bar mitzvah.  I trained at home, but I was being bar mitzvahed at the Kotel. I arrived in Israel, about a week before the ceremony.  We met with the rabbi (a close family friend, I called Uncle Rabbi) who would be performing the bar mitzvah. He asked me to chant my Torah portion so we could smooth out any rough areas.  I had worked hard to get the portion exactly correct, so I was surprised to see Uncle Rabbi looking upset and rifling through his pocket calendar.  When I asked him what the matter was he told me that I had chanted the piece perfectly, but that it was the incorrect Torah portion for the day of my Bar Mitzvah. I had a week to learn to chant a different portion. (Uncle Rabbi used a tape recorder to chant the portion, and I used that to learn from.  By the time the actual ceremony came around every person on the tour bus could chant the portion). The ceremony went well, but I was hurt.  When we got home I confronted Metzger. He never apologized, rather he said that he gave me the  portion that he did because he felt that it was more meaningful than the actual portion for the date of my bar mitzvah. Perhaps a rabbi can get away with that in Monroe, NY, but I have to believe that he knew that he couldn&#039;t do that at The Wall.

After that I stopped going to Hebrew school, so I was never on that field trip you mentioned.  For you Kurt Metzger built bridges, but for me he tore them down.]]></description>
		<content:encoded><![CDATA[<p>Harold Berman, I&#039;m glad that you had a wonderful experience of Rabbi Metzger, I however did not.  I&#039;d like for you to understand a different side of that same man. I&#039;ll tell you of two experiences that shaped me, and my &quot;Jewishness&quot;.  Had these not happened I might have been with you on that field trip to KJ, and I might be more observant to this day.</p>
<p>You may recall that I have always been heavy.  When Rabbi Metzger first came to town, my mother, trying to be hospitable to the new Rabbi and his wife invited them over to dinner.  I remember this meal as if it were yesterday.  We were seated in the dining room, eating off of the good china, because having the rabbi to dinner was a major event.  In the middle of the meal the rabbi turned to me and asked if I wanted to know how I could easily loose weight. I eagerly said yes, I&#039;d like to learn how I could loose the weight. Metzger then told me I could go to &quot;Mr. Hitler&#039;s camp for boys&quot;.  I recall my family sitting dumbfounded.  Did my rabbi just suggest that I go to a concentration camp? Needless to say that the meal ended quickly after that. </p>
<p>As there were limited options in Monroe my family continued to belong to the Monroe Temple of Liberal Judaism. </p>
<p>Fast forward if you will to my bar mitzvah.  I trained at home, but I was being bar mitzvahed at the Kotel. I arrived in Israel, about a week before the ceremony.  We met with the rabbi (a close family friend, I called Uncle Rabbi) who would be performing the bar mitzvah. He asked me to chant my Torah portion so we could smooth out any rough areas.  I had worked hard to get the portion exactly correct, so I was surprised to see Uncle Rabbi looking upset and rifling through his pocket calendar.  When I asked him what the matter was he told me that I had chanted the piece perfectly, but that it was the incorrect Torah portion for the day of my Bar Mitzvah. I had a week to learn to chant a different portion. (Uncle Rabbi used a tape recorder to chant the portion, and I used that to learn from.  By the time the actual ceremony came around every person on the tour bus could chant the portion). The ceremony went well, but I was hurt.  When we got home I confronted Metzger. He never apologized, rather he said that he gave me the  portion that he did because he felt that it was more meaningful than the actual portion for the date of my bar mitzvah. Perhaps a rabbi can get away with that in Monroe, NY, but I have to believe that he knew that he couldn&#039;t do that at The Wall.</p>
<p>After that I stopped going to Hebrew school, so I was never on that field trip you mentioned.  For you Kurt Metzger built bridges, but for me he tore them down.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Benet Press</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81844</link>
		<dc:creator>Benet Press</dc:creator>
		<pubDate>Tue, 01 Jan 2013 17:42:26 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81844</guid>
		<description><![CDATA[Harold Berman, I&#039;m glad that you had a wonderful experience of Rabbi Metzger, I however did not.  I&#039;d like for you to understand a different side of that same man. I&#039;ll tell you of two experiences that shaped me, and my &quot;Jewishness&quot;.  Had these not happened I might have been with you on that field trip to KJ, and I might be more observant to this day.

You may recall that I have always been heavy.  When Rabbi Metzger first came to town, my mother, trying to be hospitable to the new Rabbi and his wife invited them over to dinner.  I remember this meal as if it were yesterday.  We were seated in the dining room, eating off of the good china, because having the rabbi to dinner was a major event.  In the middle of the meal the rabbi turned to me and asked if I wanted to know how I could easily loose weight. I eagerly said yes, I&#039;d like to learn how I could loose the weight. Metzger then told me I could go to &quot;Mr. Hitler&#039;s camp for boys&quot;.  I recall my family sitting dumbfounded.  Did my rabbi just suggest that I go to a concentration camp? Needless to say that the meal ended quickly after that. 

As there were limited options in Monroe my family continued to belong to the Monroe Temple of Liberal Judaism. 

Fast forward if you will to my bar mitzvah.  I trained at home, but I was being bar mitzvahed at the Kotel. I arrived in Israel, about a week before the ceremony.  We met with the rabbi (a close family friend, I called Uncle Rabbi) who would be performing the bar mitzvah. He asked me to chant my Torah portion so we could smooth out any rough areas.  I had worked hard to get the portion exactly correct, so I was surprised to see Uncle Rabbi looking upset and rifling through his pocket calendar.  When I asked him what the matter was he told me that I had chanted the piece perfectly, but that it was the incorrect Torah portion for the day of my Bar Mitzvah. I had a week to learn to chant a different portion. (Uncle Rabbi used a tape recorder to chant the portion, and I used that to learn from.  By the time the actual ceremony came around every person on the tour bus could chant the portion). The ceremony went well, but I was hurt.  When we got home I confronted Metzger. He never apologized, rather he said that he gave me the  portion that he did because he felt that it was more meaningful than the actual portion for the date of my bar mitzvah. Perhaps a rabbi can get away with that in Monroe, NY, but I have to believe that he knew that he couldn&#039;t do that at The Wall.

After that I stopped going to Hebrew school, so I was never on that field trip you mentioned.  For you Kurt Metzger built bridges, but for me he tore them down.]]></description>
		<content:encoded><![CDATA[<p>Harold Berman, I&#039;m glad that you had a wonderful experience of Rabbi Metzger, I however did not.  I&#039;d like for you to understand a different side of that same man. I&#039;ll tell you of two experiences that shaped me, and my &quot;Jewishness&quot;.  Had these not happened I might have been with you on that field trip to KJ, and I might be more observant to this day.</p>
<p>You may recall that I have always been heavy.  When Rabbi Metzger first came to town, my mother, trying to be hospitable to the new Rabbi and his wife invited them over to dinner.  I remember this meal as if it were yesterday.  We were seated in the dining room, eating off of the good china, because having the rabbi to dinner was a major event.  In the middle of the meal the rabbi turned to me and asked if I wanted to know how I could easily loose weight. I eagerly said yes, I&#039;d like to learn how I could loose the weight. Metzger then told me I could go to &quot;Mr. Hitler&#039;s camp for boys&quot;.  I recall my family sitting dumbfounded.  Did my rabbi just suggest that I go to a concentration camp? Needless to say that the meal ended quickly after that. </p>
<p>As there were limited options in Monroe my family continued to belong to the Monroe Temple of Liberal Judaism. </p>
<p>Fast forward if you will to my bar mitzvah.  I trained at home, but I was being bar mitzvahed at the Kotel. I arrived in Israel, about a week before the ceremony.  We met with the rabbi (a close family friend, I called Uncle Rabbi) who would be performing the bar mitzvah. He asked me to chant my Torah portion so we could smooth out any rough areas.  I had worked hard to get the portion exactly correct, so I was surprised to see Uncle Rabbi looking upset and rifling through his pocket calendar.  When I asked him what the matter was he told me that I had chanted the piece perfectly, but that it was the incorrect Torah portion for the day of my Bar Mitzvah. I had a week to learn to chant a different portion. (Uncle Rabbi used a tape recorder to chant the portion, and I used that to learn from.  By the time the actual ceremony came around every person on the tour bus could chant the portion). The ceremony went well, but I was hurt.  When we got home I confronted Metzger. He never apologized, rather he said that he gave me the  portion that he did because he felt that it was more meaningful than the actual portion for the date of my bar mitzvah. Perhaps a rabbi can get away with that in Monroe, NY, but I have to believe that he knew that he couldn&#039;t do that at The Wall.</p>
<p>After that I stopped going to Hebrew school, so I was never on that field trip you mentioned.  For you Kurt Metzger built bridges, but for me he tore them down.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Suzanne Zaharoni</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81768</link>
		<dc:creator>Suzanne Zaharoni</dc:creator>
		<pubDate>Tue, 01 Jan 2013 15:42:46 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81768</guid>
		<description><![CDATA[Thank you for this beautiful story about two wonderful rabbis. Sadly, I can&#039;t imagine this happening today, either.]]></description>
		<content:encoded><![CDATA[<p>Thank you for this beautiful story about two wonderful rabbis. Sadly, I can&#039;t imagine this happening today, either.</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Suzanne Zaharoni</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81770</link>
		<dc:creator>Suzanne Zaharoni</dc:creator>
		<pubDate>Tue, 01 Jan 2013 15:42:46 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81770</guid>
		<description><![CDATA[Thank you for this beautiful story about two wonderful rabbis. Sadly, I can&#039;t imagine this happening today, either.]]></description>
		<content:encoded><![CDATA[<p>Thank you for this beautiful story about two wonderful rabbis. Sadly, I can&#039;t imagine this happening today, either.</p>
]]></content:encoded>
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	<item>
		<title>By: Uri Sondhelm</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81718</link>
		<dc:creator>Uri Sondhelm</dc:creator>
		<pubDate>Tue, 01 Jan 2013 13:10:06 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81718</guid>
		<description><![CDATA[Spoken like a real Satmareh chossid!]]></description>
		<content:encoded><![CDATA[<p>Spoken like a real Satmareh chossid!</p>
]]></content:encoded>
	</item>
	<item>
		<title>By: Harold Berman</title>
		<link>http://blogs.timesofisrael.com/the-last-rabbi-of-nuremberg/#comment-81716</link>
		<dc:creator>Harold Berman</dc:creator>
		<pubDate>Tue, 01 Jan 2013 12:40:54 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.timesofisrael.com/?p=90100#comment-81716</guid>
		<description><![CDATA[Actually, Mike is correct linguistically. However, there is a strong folk tradition, including among the Satmar themselves, that the name means St. Mary - some Satmar (including the Rebbe) were sometimes known to slightly change the name to avoid saying what they saw as a pagan name.]]></description>
		<content:encoded><![CDATA[<p>Actually, Mike is correct linguistically. However, there is a strong folk tradition, including among the Satmar themselves, that the name means St. Mary &#8211; some Satmar (including the Rebbe) were sometimes known to slightly change the name to avoid saying what they saw as a pagan name.</p>
]]></content:encoded>
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