Bikurim and Humility

Parshat Ki Tavo begins with the ceremony connected with bringing the first fruits. This is known as “Bikurim,” and it is accompanied with a declaration known as “Viduy Bikurim.”

Most commentators describe this ceremony as one that was very joyous. The farmer, who merited coming to Israel, and enjoying the produce of its “seven fruits,” is overcome with joy. He was able to achieve that which his ancestors were not. For them, it was a dream. For him, it was a reality.

Nevertheless, the Keli Yakar points out the sobering aspect of the declaration. The exodus from Egypt was mentioned, to remind us that Yakov Avinu made a mistake when he asked for solitude after his encounters with Lavan and Eisav.

Part of the reason for going down to Egypt was to teach that man’s true reward comes in the next world. In this world, “Man was meant to struggle.”

The other aspect of the “Viduy Bikurim,” was to teach the donor of his fruits, the importance of humility. By making the long journey to the Beit Hamikdash and bringing these fruits as a gift to the Kohein, he comes to realize that everything is from Hashem.

The land belongs to G-d, and in His abundant kindness, the land was given to the Jewish people. We must never forget that all that we have, is from Him. He owes us nothing.

The Bikurim ceremony really was an extremely happy experience. But it was even happier, when the one offering it, became strengthened by showing his appreciation for Hashem’s abundant gifts.