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Houda Belabd

Paris: A Living Memorial to the Events of the Vel’ d’Hiv Roundup

More than a memorial, this place it is a call to action. Photo courtesy of Wikimedia Commons.

As a moving reminder of the Holocaust, the Vel’ d’Hiv Roundup calls for introspection, education and anti-hatred action.

Square of the Jewish Martyrs of the Winter Velodrome is a located in the 15th arrondissement of Paris that promotes conversation and remembrance. Its name has great historical significance as a sobering reminder of one of the most horrific incidents of the 20th century. Among the tragedies of the Holocaust honored here is the Vel’ d’Hiv Roundup of 1942, in which thousands of Parisian men, women, and children were arrested by French police, taken to concentration camps, and never returned.

This area is more than just a historic site; it symbolizes the ongoing struggles that shape Paris’s values and culture. It reminds us not only to remember, but also to reflect, learn and take action.

The Vichy administration and Nazi soldiers actively collaborated to carry out this roundup, often known as the “Great Roundup,” which was more than just a horrible act of cruelty against defenseless people. More than 13,000 people, many of whom were children, were imprisoned, tortured, and finally taken to Nazi concentration camps to die. The history associated with this place reverberates throughout Paris’s streets, and despite the square’s peaceful appearance, it is infused with the agonies and laments of the past. Standing here today forces us to remember the victims and think about how their memories should direct our activities to ensure that similar tragedies never occur again.

Memorials like this one run the risk of becoming aloof, abstract symbols disconnected from the present in a city as dynamic and busy as Paris. Reflecting on the city’s past, especially in relation to this location, forces us to confront difficult truths. How Paris has addressed—or at times avoided—its role in World War II’s collaborationist actions reveals much about the ongoing process of reconciliation. The larger questions of complicity, collective memory, and historical justice remain unresolved, even as memorials honor those who died in this context.

The name “Place des Martyrs-Juifs-du-Vélodrome-d’Hiver” (Square of the Jewish Martyrs of the Winter Velodrome) has a profound meaning that is not limited to the past. It still has resonance in conversations about cultural memory, political accountability and the ongoing battle against hate. As nationalism, exclusionary rhetoric, and racism resurge globally, this site becomes a critical reminder of history’s lessons and today’s moral imperatives. The story of this roundup is not just one of loss but also of justice denied, lives erased, and humanity diminished.

Making sure that recalling these incidents doesn’t turn into a passive or solely cerebral endeavor is the difficult part. How we apply the lessons of the Holocaust—lessons of inhumanity, hatred and indifference—to our lives and society now is more important than how we remember. Instead of being relegated to inert historical monuments, the memory of these events ought to actively impact public conversation and day-to-day activities.

In this process, education is essential. Establishments such as the Paris Holocaust Memorial are crucial for educating future generations about these crimes. However, such establishments cannot bear all of the responsibilities. This roundup has to be remembered in Parisian communities, schools, and neighborhoods—not just on museum walls and plaques. The history of the Holocaust cannot be kept in the past; it must guide current campaigns against bigotry and intolerance.

It is essential to maintain the dialogue regarding the effects of the Holocaust and the dangers of overlooking it. Locations such as the Holocaust Memorial and this square ought to be regarded as interconnected historical sites. Rather, they ought to be included in continual cultural dialogues regarding the struggle against oppression and the importance of human dignity. Commemorating should be a dynamic process, one that changes as the city develops. This method seeks to both respect history and create a more equitable future.

Public monuments like “Place des Martyrs-Juifs-du-Vélodrome-d’Hiver” should be more noticeable in daily life. These spaces should be transformed from repositories of solemn reflection to hubs of activism, education, and engagement. As for Parisians, they may assist preserve the memory of this roundup and the Holocaust in general through cultural exchanges, local events and public art projects.

Coordination with broader initiatives that oppose hate and promote diversity is also necessary to uphold this legacy. As polarizing speech continues to grow globally, the Holocaust should be incorporated into global movements for justice and human rights. Given its deep connection to this historical memory, Paris has a unique responsibility to lead these efforts.

In conclusion, this place is more than a memorial—it is a call to action. It is a space where past and present intersect, urging us to confront history and ensure that such horrors are never repeated. This location is a place for reflection but also for engagement. In addition to existing in our memories, the Holocaust must influence our behavior and point us in the direction of a time when historical lessons are actively applied. Paris, a city that has seen the most terrible periods in history, must take the lead in making sure that these teachings are remembered not as far-off memories but as essential life lessons.

About the Author
Houda Belabd is a secular journalist advocating for coexistence. She has engaged in extensive debates about the importance of preserving the memory of the Righteous Among the Nations in France, voicing her strong opposition to the cancellation of Franco-Israeli twinnings. In her blog for The Times of Israel (written in French), she calls on the French authorities to take decisive action to honor the memory of those who risked their lives to save others, emphasizing that these twinnings should serve as symbols of unity rather than division.
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