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Houda Belabd

Paris: Beneath the Shadows of La Roquette’s Storied Pavement

In Paris, at the crossroads of tradition and transition, lies La Roquette Street. Photo courtesy of Wikimedia Commons.

When La Roquette Street served as a haven for Sephardic Jews in North Africa, it was a thriving area with synagogues and spices. Today, gentrification whispers over its waning echoes.

Walking down La Roquette Street in Paris’s 11th arrondissement is like stepping back in time. Despite its modest appearance, this street has long served as a silent testament to the aspirations, hardships, and victories of Jewish families who came to this area in the middle of the 20th century in search of a fresh start after the Maghreb was altered by independence movements.

For centuries, the Jewish people have carried with them the stories of displacement and renewal, their journeys marked by resilience and adaptation. For the Sephardic Jews of North Africa—those from Algeria, Morocco, and Tunisia—La Roquette Street became a landing ground, a place to reweave the fabric of their lives far from the homes they were forced to leave.

Paris itself was changing in the 1960s. The effects of World War II were still being felt, and the legacy of France’s colonial past was still very much present. The decolonization of the Maghreb, a tumultuous time when people and nations had to rethink who they were, corresponded with the advent of Sephardic Jews.

In the midst of the unknown, the road offered these families a sense of refuge. They opened kosher shops and synagogues, places where they could speak their language, keep their customs, and build a sense of community. La Roquette Street, in those days, was more than a street; it was a refuge, a heartbeat of a community striving to find its place in a new world.

The synagogues along La Roquette Street were more than places of worship; they were pillars of the community. The Synagogue de la Roquette, one of the most notable, still stands as a reminder of those early days. Decades of quiet prayers, joyful celebrations, and the sorrow of loss have been etched into its walls.

Around these sacred spaces, a flourishing network of kosher butchers, food stores, and bakeries arose. Shops selling “mouna”, the delectable brioche traditionally prepared for Passover, and stalls brimming with spices like cumin, coriander and paprika brought the flavors of the Maghreb to the heart of Paris. Amid the sound of scales weighing dried fruits and the comforting smell of freshly baked bread, neighbors would gather, exchange stories, and forge bonds that made the street feel like home.

But this street also carried the weight of its residents’ struggles. Many Sephardic Jews arrived in Paris with little more than their memories and the heavy ache of loss.When they departed North Africa, they had left behind not only their homes but also a unique cultural mix that had been formed over centuries of coexisting with new neighbors. La Roquette Street has been the scene of a meticulous balancing act between preserving heritage and adapting to the demands of a new life in France. The anticipated benefits of integration are not yet materializing, and many people continue to live with inequality on a daily basis.

Nonetheless, the Sephardic community has always demonstrated resilience. Despite their parents’ hardships, pupils frequently excelled in French schools. Over time, these families began to move up the social and economic scale, contributing greatly to Parisian society while maintaining their cultural identity.

Today’s “Rue de la Roquette” is nothing like the lively community it once was. Boutique cafés, high-end restaurants and artisanal stores have all been introduced to the 11th arrondissement by the forces of gentrification. In search of more space or more reasonably priced housing, many of the original Sephardic families have moved to the suburbs.

Even while there are still some historical relics, such as a few synagogues and kosher stores, the street’s personality has definitely changed. Those who know where to look can see the layers of history that previously centered Sephardic life, now feeling more like a palimpsest.

A Modern Challenge to Preserve History

The transformation of the street brings forth a crucial question: how can we maintain the cultural and historical essence of neighborhoods like this during continuous urban development? In contrast to the Marais, which has come to represent Paris’s Jewish past, Street of La Roquette’s legacy is still not well known. There are no museums dedicated to celebrating the rich cultural heritage of Sephardic Jews, nor any plaques acknowledging their enduring influence on the community.

But it is still possible to envision a future in which the history of the street is genuinely appreciated, its narratives honored, and its lively heritage maintained for future generations. A community museum or cultural center could act as a light, welcoming both Parisians and visitors to discover the Sephardic experience.

Public gatherings such as street fairs, culinary festivals and musical performances have the potential to revitalize the region’s Sephardic culture and promote links between past and present. By introducing educational projects in local schools, future generations could come to appreciate the rich contributions this community has made to Parisian culture.

La Roquette is not just a street; it’s a guardian of memories, a place where stories linger, waiting to be rediscovered and shared. Its past reveals a Paris shaped by the countless lives and communities that have left their mark, reminding us that the city’s identity is always evolving. Honoring the Sephardic heritage of this street means celebrating the courage of those who found a safe haven here and embracing the vibrant spirit of a city shaped by its diversity. Let the prayers and laughter that once filled the air linger in its corners, and let the street’s stories continue to resonate, reminding us of the simple, powerful beauty of people coming together across cultures.

About the Author
Houda Belabd is a secular journalist advocating for coexistence. She has engaged in extensive debates about the importance of preserving the memory of the Righteous Among the Nations in France, voicing her strong opposition to the cancellation of Franco-Israeli twinnings. In her blog for The Times of Israel (written in French), she calls on the French authorities to take decisive action to honor the memory of those who risked their lives to save others, emphasizing that these twinnings should serve as symbols of unity rather than division.
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