Ben-Tzion Spitz
Former Chief Rabbi of Uruguay

Secrets of a Perpetual Student (Yitro)

Jethro advising Moses. (AI-generated parsha illustration, by B. Spitz)
Jethro advising Moses. (AI-generated parsha illustration, by B. Spitz)

Learning is what most adults will do for a living in the 21st century. — S. J. Perelman

I’m going to get a little more personal than usual in this week’s article. Jethro (Yitro), Moses’ father-in-law, is one of my favorite biblical characters. He doesn’t appear very much, but when he does, it’s a unique role. He is the first recorded management consultant (a role I played for many years). He gives brilliant organization advice to Moses as to how to set up a strong and sustainable judiciary and if you read the narratives carefully, it is only when Jethro departs that things go bad for the nascent Jewish nation.

One amazing aspect is how Jethro had the nerve to give Moses advice at all. Moses had communed with God. Moses had enacted the most powerful miracles ever seen on Earth. What could Jethro, as conventionally distinguished as he was, offer to Moses? And furthermore, why should Moses take him seriously? What could the man of God, Moses, learn from the former idolator, Jethro? What insight could the wayward former idolatrous priest convey to a man who had spoken with God?

The Bat Ayin on Exodus 18:19 finds an answer in the way Jethro frames his advice. At the beginning of the well-organized plan, Jethro states, “Now listen to me. I will give you counsel, and God be with you!” Why mention God at this stage? The Bat Ayin explains that Jethro is referencing God because of one of the very first conversations attributed to God at the beginning of the Book of Genesis. God states “let US make man in OUR image.” Who is God talking to before the creation of man? Why the plural language? The Bat Ayin quotes a well-known Midrash that states that God was speaking to the angels. It was not that God needed the angels’ permission or even input, but rather it was a demonstration of humility on God’s part, to include the other sentient beings, whom he had already created, in on the planning. So, in essence, Jethro was hinting to Moses that if God would humble Himself to seek the input and theoretically listen to the advice of the angels, then Moses could very well listen to and consider Jethro’s advice.

Moses indeed demonstrates why he was considered the humblest of men, and not only listens to Jethro’s advice, but implements it immediately, to good effect.

May we develop the humility to learn from everyone. Our livelihoods will likely depend on it.

Shabbat Shalom,



To the victims of the Turkish earthquake and to the Israeli rescue teams there.

About the Author
Ben-Tzion Spitz is the former Chief Rabbi of Uruguay. He is the author of six books of Biblical Fiction and hundreds of articles and stories dealing with biblical themes. He is the publisher of Torah.Works, a website dedicated to the exploration of classic Jewish texts, as well as TweetYomi, which publishes daily Torah tweets on Parsha, Mishna, Daf, Rambam, Halacha, Tanya and Emuna. Ben-Tzion is a graduate of Yeshiva University and received his Master’s in Mechanical Engineering from Columbia University.
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