Shlomo Ezagui

Shmonah (eight), Hashemen (oil), and Neshama (soul)

Fulvio Ciccolo

The Torah informs us that God created the world in six days and ceased working on the seventh, the Sabbath. The number six represents the natural world created in six days (time) with its six spatial directions (east-west, north-south, up-down). The number seven represents God’s immanence, the hidden presence of the Divine at the heart and core of this world.

The following number, eight, represents God’s transcendence above and beyond this world. Hanukkah happened at the level of eight, which is beyond natural law.

In Hebrew, the word shmonah (“eight”) has the same letters as hashemen (“the oil”) and Neshama (“soul”). The number eight is also associated with the revelation of Moshiach, the Messiah. This is reflected in the Talmud, which states, “The harp of the era of Mashiach will be of eight strands.”

And it is all related: oil, Moshiach, the eight days of lighting on Hanukkah, and the soul.

All kings from the Davidic lineage were anointed in the manner appropriate for the ultimate king and redeemer of the world, whom we call Moshiach, which means “the anointed one.”

Oil and the Messiah-Moshiach have a significant connection.

Oil represents wisdom. Tekoa, a city south of Bethlehem, was renowned for its olive oil. The Talmud says that because the residents of Tekoa “were regulars with olive oil,” wisdom was found in them.”

The Talmud says, “If someone should tell you there is wisdom in the world, believe them.” If someone should tell you (without the giving of the Torah) there is Torah in the world, do not believe them.” People often know it is harmful to overeat or engage in certain practices, but they will do it anyway. Wisdom, on its own, fails to move us many times.

Studying God’s wisdom — our oil, the Torah—affects and influences people’s lives. One of the characteristics of oil is that it will saturate and penetrate wherever it is placed.

This wisdom is imbued with an element that surpasses the mind and can eventually affect this change in those who study it. When you realize that the Torah is God’s wisdom and that He only lets us understand a small part of Himself, you study it in an extraordinary way, with reverence, holiness, and purity.

The Greeks were not able to swallow all this. It was the oil and wisdom of the Bible that the Greeks were out to extinguish.

The Greeks viewed the study of the Bible no differently than any other philosophy and, therefore, saw nothing wrong with using impure oil for the light of the Menorah.

The Greeks had their wisdom. It was God’s wisdom that they were out to eradicate. The Bible, which is God’s wisdom, prohibits impure oil. The Greeks argued that purity is beyond logic and cannot be rationally grasped. Therefore, the Greeks did not pillage the oil from the Temple in Jerusalem; they merely made it impure.

The prophet says that when the Messiah comes, “the world will be filled with the knowledge of God as the waters fill the oceans.” Then, the light of unambiguous wisdom will shine most brightly. “The stones will shout from the walls,” all that they saw and heard throughout the ages. The times of Moshiach are associated with the best of times for the universe because truth and clarity will reign; no more darkness, no more falsehood, and no more confusion.

Moshiach is acclaimed as the one anointed with oil. This special person from the Davidic dynasty will start a great age of the highest wisdom and light.

Lighting the Hanukkah menorah (hashemen) all eight nights, especially the 8th night of Hanukkah (shmona) connects us with the deepest levels of our soul (Neshama) and the light within. This level of soul is the shine of Moshiach in each of us. This adds more light to the world and brings us closer to this beautiful and ultimate era for the entire Universe.

Chapter 128

About the Author
Rabbi Shlomo Ezagui is an author and lecturer. "A Spiritual Soul Book" ( & "Maimonides Advice for the 21st Century" ( In 1987, Rabbi Ezagui opened the first Chabad Center in Palm Beach County, Florida, and the first Orthodox Synagogue on the island of Palm Beach, Florida.
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