Symbolism of Four Species
The Four Species that are taken each day of Succot, except for Shabbat have their own significance. Part of the ceremony involves , “Na’anuim,” that refers to the waving of the species.
This is one aspect of the Arba’ah Minim, that allows us to acknowledge Hashem’s Presence in all directions of the world. This represents our special bond with the G-d of Israel.
The other aspect of this Mitzva, involves the bond between every Jew of all backgrounds. We bind all four species together, as a sign that we are trying to create unity among all Jews.
Each of the Four Species, represents a different kind of Jew. The Etrog, or citrus fruit, has a good taste and good smell. This represents one who has Torah knowledge and good deeds.
The Lulav, or palm branch, has taste but no fragrance. This refers to one who possesses Torah that is not accompanied by good deeds.
The Myrtle has good fragrance but no taste. And the willow has neither taste or smell, which would refer to one without Torah or good deeds.
The Rabbis have said that purification from sin leads to unity. This means that when we are able to rid ourselves of pettiness, jealousy, Lashon Hara, and cause less hatred, we are able to become unified as a people.
The binding of the Four Species, and the four types of Jews, is a symbolic attempt to create such unity.
For years, the IDF did not get the credit they deserved for being that one entity, where there was real unity. Our precious soldiers fought hand in hand with their fellow Jews, without caring at all, what were the religious or political beliefs of their comrades.
Today we are so deeply indebted to the brave heroes, of the Israeli army. They are unified in their resolve to defend our people, as they have a deep love for their country and fellow Jew. They are the example of what the binding of the Four Species, were meant to accomplish.