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Ari M. Berman
An attorney in New York

That time my teenage son went to Auschwitz

It’s an odd feeling to see a picture of your child visiting Auschwitz. In the picture, our son Eli dons an Israeli flag draped around his broad shoulders as he surveys the bleak landscape. It’s a picture taken many times each year of many different people, but this time it was our 17-year-old son who proudly wrapped himself in the Israeli flag – I submit that there is no more powerful image for a Jewish parent to behold.

Those of you who have visited Poland, especially during the winter, can attest to the power of the experience. I have not yet made the trek but hope to do so one day. As for Eli, he and his classmates spent a week in February traveling around Poland to pay homage to their heritage. By all accounts, it was transformative and thoroughly exhausting.

When Eli had the privilege of drafting the daily summary of the group’s activities, he wrote of their efforts to “bring back to life” important historical centers of Jewish life that are largely dormant today. For example, Eli and his friends visited the Lublin Yeshiva, whose founder (Rabbi Meir Shapiro) began the tradition of Daf Yomi (daily study of one page of Talmud). They brought it “back to life” by learning a page of Talmud in the place where so much Jewish learning happened not-so-long-ago. Eli and his friends also visited the grave of 18th century Rebbe Elimelech of Lejansk, one of the founders of the Hasidic movement and a proponent of connecting to G-d through music – the teenagers aptly honored Rabbi Elimelech by singing and dancing to tunes they had learned during their time in Poland.

Finally, and most poignantly, Eli described their visit to the Majdanek death camp and the experience of visiting gas chambers. He noted that the chambers’ walls were stained blue from the gas, an indelible reminder of the horror of our people’s extermination. Eli discussed the experience of standing beside a “massive heap of ashes”, which remain on the path to the crematorium. As they bore witness to those sacred remains, Eli and his friends “said Kaddish overlooking the ashes of thousands of our brothers and sisters.” While the words of their Kaddish will echo for eternity, I also tend to think of it as an act of revenge — a declaration of Am Yisrael Chai, the Children of Israel live.

Eli’s experience, at Auschwitz, Majdanek, or elsewhere, naturally caused me to reflect upon the memories of the six million and what we owe them today. More than ever, we owe it to their memories to double down on our next generation of Jews. There were roughly 16 million Jews in the world just before World War II; whereas, today, there are close the same number of Jews. But for the Holocaust, we likely would have somewhere close to double that number today – we are missing half our team, functioning at half capacity. Accordingly, we must consider all the Torah and mitzvot that are not being sent out to the world as a result. Think of all the synagogues, day schools, and Jewish summer camps that were never built – and all the children who should have accompanied Eli to Poland. We must recognize this reality as a solemn reminder to do all that we can to pick up the slack: we owe a debt to the six million and the best way to repay that debt is to reinvest in our communal institutions after two long years of pandemic-related neglect.

Trite though it may sound, the greatest return on such investments are our children. As parents, we want our children to experience challenges, even some pain, to enable them to build strength and develop character. I used to think that meant letting our children fall off their bikes and pick themselves off the ground – torn pants and scraped knees in all their glory. I now realize there are more profound ways to evolve. We can teach our children about the Jewish holidays, study our people’s history, and learn Torah together. But, at some point we must set them free to experience Judaism on their own terms; in turn. They will open our eyes to things we’ve never seen and represent the embodiment of HaTikva (the hope), as they stake their claim to our collective future.

Passing on our heritage from generation to generation (dor l’dor) always has been about the future of our people – when those investments hit big, and our children grow into fully functioning Jews, there is no better feeling as parents. By contrast, if our next generation does not feel connected to generations past, the ties that bind us will continue to fray. Not everyone can visit Poland; but each of us can take concrete steps to help strengthen our next generation – there is no master playbook, no “right way” to accomplish the goal, only the shared responsibility to ensure our collective future.

In many ways, our son Eli is like any other American teenager – he spends too-much-time on his phone and frequently drives us nuts. My wife and I get our money’s worth by experiencing the full spectrum parental emotions: ranging from bursting with pride to shaking our heads in disbelief and wondering aloud what we did wrong. Some days are better than others and my parents – gleefully watching the hot mess that is my parenting abilities – calmly remind us that it’s all perfectly normal. For my money, so long as Eli and his friends keep thinking of their fellow Jews as “brothers and sisters” as they walk past the ashes of our ancestors, I think we all stand a chance.

*Originally published February 2022 in NJJN

About the Author
My family has lived at the intersection of the three major American Jewish denominations - Orthodox, Conservative, and Reform Judaism. While I grew up attending a Conservative day school and Camp Ramah, my wife was raised in a Reform congregation and my siblings and cousins attended Orthodox yeshivot. Our three children have attended both Conservative day school and an Orthodox yeshiva, while growing up at Camp Ramah and attending a Conservative synagogue. I believe I bring an important perspective because of my experience living through the evolution of Conservative Judaism, while having immediate relatives attending (or having attended) Orthodox and Reform institutions. Moreover, as the head of the Israel Practice at a major law firm, I regularly visit Israel (and have numerous Israeli family, friends, and professional contacts across the religious and political spectrum), and have deep historic knowledge of the relationship between American and Israeli Jewry. My family also is active in Holocaust remembrance efforts and I am the grandson of survivors (3G). Thank you for reading my articles.
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