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Vincent James Hooper
Global Finance and Geopolitics Specialist.

The Great Singularity Is Coming Faster Than You Think and the World Is Not Ready

There was a time—not too long ago—when the Singularity was a fringe concept, invoked mostly in science fiction and Silicon Valley conference rooms. The idea that artificial intelligence might one day outstrip human intelligence and trigger a cascade of unpredictable technological and societal transformations was considered far-fetched, or at least centuries away. Not anymore.

We are now entering an era where this scenario feels not only plausible, but imminent. Artificial intelligence systems, once limited to narrow tasks, are now exhibiting capabilities that span language, logic, vision, planning, memory, even rudimentary forms of moral reasoning. In 2024 alone, large language models passed the U.S. bar exam, outperformed doctors in diagnostics, demonstrated long-term memory, wrote working computer code, and began to generate original scientific hypotheses. These developments are not isolated achievements; they are markers of exponential progress. And they are accelerating.

Ray Kurzweil, one of the earliest and most prominent prophets of the Singularity, originally placed its arrival in 2045. More recently, he has revised his forecast to as early as 2029. Elon Musk, known both for his ventures and for his apocalyptic AI warnings, has floated dates even closer: 2026, perhaps sooner. A survey of AI researchers now puts the median expected date for Artificial General Intelligence—AGI—at around 2040, a timeline that has been moving steadily forward over the past decade.

But what exactly is AGI, and why should we care?

AGI refers not to smarter chatbots or more efficient data processors, but to a machine capable of performing any intellectual task a human can do—learning, reasoning, abstracting, even deciding between conflicting moral principles. It would not simply be a tool; it would be a peer, and perhaps soon after, a superior. Once such a system exists, it could theoretically improve itself at superhuman speeds, setting off a feedback loop of recursive self-improvement. This is the point many refer to as the Singularity.

Therein lies both the promise and the peril.

Some envision this moment as a leap toward utopia: the eradication of disease, poverty, and ignorance; the automation of drudgery; the extension of life; and the flowering of creativity as humans are freed from economic necessity. Others fear a darker path: algorithmic control, the collapse of labor markets, the amplification of authoritarian power, or even existential extinction. In both futures, one thing is clear—the world as we know it ends.

Israel, one of the world’s fastest-growing AI innovation hubs, exemplifies both the opportunity and the complexity of this moment. With leading research in defense tech, cybersecurity, and AI startups, it stands at the forefront of this global race. But it also faces ethical dilemmas: how will dual-use AI applications be regulated in a volatile geopolitical region? How will democratic oversight keep pace with military and commercial imperatives? Israel’s choices will reverberate far beyond its borders.

Globally, we face an urgent and under-discussed question: who decides what kind of future we’re building? As it stands, the trajectory of AI is being shaped primarily by a small handful of private tech giants and elite research labs. These entities, driven by profit, prestige, or geopolitical rivalry, are operating with limited oversight and even less public input. It is, in essence, a privatization of the human future.

We’ve seen this movie before. From the printing press to nuclear energy to the internet, technological revolutions have always outpaced our ability to govern them. But this time is different. We may not get a second chance. As AI theorist Eliezer Yudkowsky has warned, aligning superintelligent AI with human values may be the hardest—and most important—task humanity will ever face. If we fail, we may not have the luxury of trying again.

This is not alarmism. It is foresight. And foresight, unlike hindsight, gives us a sliver of control.

But so far, our response has been fragmented and sluggish. Regulation is years behind the frontier. International coordination is nearly nonexistent. AI ethics remains a side conversation rather than a governing principle. Even public discourse lags woefully behind technical developments—many still conflate today’s LLMs with true intelligence, not realizing how fast we are closing the gap.

There is also the problem of global inequality. As AI capabilities concentrate in a few countries and corporations, the risk grows that a technological elite could control not just economic production but cognitive processes themselves. If AGI is achieved in an unregulated, competitive environment—without international norms, guardrails, or democratic legitimacy—we may find ourselves in a world where power has become post-human.

So what should we do?

First, we must elevate AI governance to the same level of global priority as nuclear non-proliferation or climate change. That means establishing international bodies—not just advisory panels, but treaty-based institutions with real authority to monitor, audit, and, if necessary, halt the deployment of high-risk systems.

Second, we need national frameworks that treat AGI not merely as a commercial product but as a civilizational challenge. This includes mandatory transparency in model training, red-team testing, AI ethics integration into corporate boards, and public funding for open-source safety research.

Third, and most crucially, we need to democratize the conversation. The Singularity is not just a technical milestone. It is a moral crossroads. It raises foundational questions: What does it mean to be human in a world where machines may outthink us? What kind of intelligence do we value? Who gets to decide?

It is here that education, civil society, and the media must play a transformative role. The debate must leave the lab and enter the classroom, the legislature, and the kitchen table. The future is not a given; it is a choice. And the more of us who help shape it, the better chance we have of making it livable, just, and free.

The Singularity, if it comes, will mark the end of human authorship in the strictest sense. From that point on, the story of civilization will be co-written—by us, and by minds we have created. Whether that partnership is one of flourishing or of submission is not yet decided.

But the clock is ticking. The future is arriving faster than expected. And we, the authors of the present, must rise to meet it.

About the Author
Religion: Church of England/Interfaith. [This is not an organized religion but rather quite disorganized]. Views and Opinions expressed here are STRICTLY his own PERSONAL!
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