The Ideal Convert

The Talmud in Masechet Yevamot speaks about converts. It makes a distinction about the ideal convert, as opposed to one that becomes Jewish with an ulterior motive.

During periods of prosperity and glory, such as the kingdom of David and Solomon, or the victory of Mordechai and Esther over Haman, it was not very impressive for someone to embrace Judaism. There was even an edict saying that there would not be any formal conversions at that time.

The Rambam spoke of unofficial conversions done in the presence of three kosher Jews. As long as there was circumcision and Mikva, the convert was considered to be Jewish.

There is a verse in Isaiah that says that Hashem wishes for all converts to come sincerely. “Behold one who wishes to convert, let him convert without me.” (54:15).

This refers to a time when G-d does not reveal Himself openly. It could be under more difficult times, when there is no glory in becoming Jewish.

The Torah describes such a time when Hashem will “hide His face from us.” He is always with us, but not always in an open way. One who converts sincerely because he realizes the truth and beauty of Judaism, is the most beloved in the eyes of Hashem. He will be worthy of having a place in the World to Come.