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Gil Mildar
As the song says, a Latin American with no money in his pocket.

The terror, unfortunately, seems to have won this battle

In a world where the shadows of the past cast a long and profound influence over the present, the statements made by Germany through its spokesperson, Steffen Hebestreit, stand out as a reminder of how history intertwines with the now in unexpected and sometimes painful ways. “The German government firmly and explicitly rejects the genocide accusation against Israel currently brought before the International Court of Justice. This accusation has no basis whatsoever.” Hebestreit’s words carry the weight of a dark past and the complexity of a nation seeking to redeem its historical errors.

This situation, rich in irony, prompts deep reflection. We, the Jews, who rose from the ashes of the Holocaust, now find our pain validated by the voice of Germany, our former aggressor. It’s a reality that challenges understanding, a theater of horrors where the world’s hasty judgment turns against us, overlooking the recent horrors we endured.

Just a few months ago, we endured a pogrom, a brutal attack, yet now we face accusations of genocide. The absurdity of this situation is palpable. Transformed from victims to the accused, we confront a world that seems to have lost its conscience, its morality. The history of six million of our brothers and sisters lost in genocide appears forgotten as we struggle against the shadows of the present.

In this scenario, the presence of figures like Ben Gvir and Smotrich in our society is deeply troubling. Their words and actions feed the arguments of our enemies, acting like a cancer within Israeli democracy. As a society, we must unite to combat this destructive influence to preserve the integrity and values dear to us.

The terror, unfortunately, seems to have won this battle, regardless of the outcome in Haia. The hateful words of these political leaders are used against us, distorting reality and fueling our adversaries’ narratives.

But even in the face of such adversity, we seek refuge in love, in the small joys of daily life, in human connections that transcend politics and pain. In these moments of introspection and reflection, we find strength and hope. It is in the poetry of everyday life, in the nuances of human relationships, that we discover resilience and the capacity to overcome.

Each gesture of love, each word of compassion, becomes an act of resistance against the forces of hate and division. As a people and as a nation, we face monumental challenges, but it is in the beauty of the everyday, in the strength of our community and family bonds, that we find the way to move forward.

Thus, we continue our journey, weaving our own story into the larger tapestry of the world—a story of struggle but also hope, of pain but also love. In the end, this is what defines us as humans, as a people, as a nation: our capacity to love, to connect, to find beauty even in the darkest moments.

It is crucial to state that no genocide is occurring. Genocide, by definition, involves acts intended to completely or partially annihilate a national, ethnic, racial, or religious group. While discussions on our responses during the war and potential excesses are valid, labeling these actions as genocide misrepresents the situation.

About the Author
Gil Mildar is a 60-year-old Brazilian who made Aliyah a few years ago. He holds a Law degree from the Universidade do Vale do Rio dos Sinos in Brazil and a postgraduate degree in Marketing from the Universidad de Belgrano in Argentina. Over the years, he has had the opportunity to work in Brazil, Argentina, South Africa, and now Israel. For the past 30 years, his focus has been on marketing projects in Latin America.
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