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Ed Gaskin

The Transformative and Destructive Power of Christianity

Religion, and Christianity in particular, holds tremendous potential for positive social transformation, yet history reveals that religious institutions and doctrines have also wielded profound destructive power. Examining both the remarkable societal benefits generated by religious revivals and the devastating harms caused by religious violence, we can identify critical lessons and strategies for preventing future occurrences.

When Christianity became state-sponsored under leaders such as Constantine and Theodosius, governments systematically persecuted dissenters and minority religious groups. This state alignment with a single religion historically led to widespread violence aimed at maintaining doctrinal orthodoxy and political control. To prevent such violence, it is crucial to advocate for secular governance frameworks that protect religious freedom and encourage pluralism, thereby minimizing religious persecution.

Another vital insight is that doctrinal intolerance—disputes over beliefs labeled as “heresies,” like those involving Arians, Cathars, and Anabaptists—often sparks significant conflict and violence. Promoting religious education that emphasizes tolerance, dialogue, and respect for diverse theological viewpoints can mitigate these tensions.

Moreover, history reveals that religious violence frequently masks underlying political and economic interests, as demonstrated by the Crusades and European colonial expansion into the Americas, Africa, and Asia. Critically analyzing religious justifications to uncover underlying political and economic motivations through education can prevent religion from being misused as a cover for exploitation and conquest.

The historical practice of labeling certain groups—such as Jews, Indigenous peoples, and others—as “heretics,” “pagans,” or “infidels” has led repeatedly to their dehumanization and subsequent persecution or genocide. Human rights education and historical empathy training are essential in combating such dehumanizing ideologies.

Colonialism and forced religious conversions inflicted long-term demographic, cultural, and social devastation upon Indigenous populations across the Americas, Africa, Asia, and Oceania. Therefore, fostering intercultural dialogue, respecting Indigenous rights, and educating people about the lasting impacts of colonialism are vital measures for preventing such harm in the future.

Historically, doctrinal uniformity—seen in the persecution of Arians, the violent inquisitions, and witch trials—has proven to be a dangerous ideal, resulting in widespread suffering. Encouraging pluralistic religious education that respects coexistence and diverse theological beliefs can effectively counter this threat.

Religious persecution also emerges rapidly in societies experiencing stress from economic, political, or ethnic tensions, as seen in repeated violence against Jews during economic crises or wartime. Strengthening civic institutions, implementing robust anti-discrimination laws, and fostering community-based conflict-resolution mechanisms can reduce such risks.

Leadership also significantly influences religious tolerance or violence. Leaders like Constantine, Mary I, and Oliver Cromwell shaped societies profoundly through policies endorsing persecution. Emphasizing leadership accountability, training in human rights, and encouraging public opposition to intolerance are crucial steps forward.

Historical violence has often been fueled by distorted interpretations or deliberate misuse of religious teachings, as seen during the witch trials and inquisitions. Thus, promoting religious literacy and critical analysis within educational systems is vital to prevent such misuse in the future.

Finally, reconciliation and historical accountability have proven essential for healing communities affected by past religious violence. Modern apologies for historical atrocities such as the Crusades, inquisitions, and colonial exploitation illustrate the power of acknowledging wrongdoing. Truth and reconciliation initiatives and collective memory projects can significantly aid healing and reconciliation.

To ensure these lessons inform contemporary society, we must foster comprehensive education on religious history, including uncomfortable truths. Interfaith and intrafaith dialogues should be prioritized, providing platforms for respectful exchanges. Advocating the separation of religion and state will protect religious freedoms and prevent state-sponsored persecution. Human rights must remain the universal ethical standard, superseding any religious or ideological justifications for violence. Encouraging critical examination of religious authority and interpretations prevents harmful misuse of religious doctrine. Finally, adopting cultural humility and recognizing historical responsibilities will allow religions and states to address past wrongs constructively.

Applying these measures can help society move towards peaceful coexistence, ensure a healthier understanding of faith communities globally, and reduce the likelihood of future religious violence. The historical lessons of Christianity’s dual potential—both profoundly transformative and dangerously harmful—should guide our collective journey toward compassion, inclusivity, and lasting peace.

Major Christian Revivals in Western Europe (1st–20th Centuries CE)

 

Revival Movement Century Location Key Leaders Main Contributions
Early Christian Martyrdom & Apostolic Missions 1st–4th Roman Empire, Mediterranean Region Apostles (Peter, Paul, John), Early Martyrs (e.g., Ignatius of Antioch, Polycarp) Spread Christianity despite persecution; laid foundational theology and practice
Desert Fathers and Mothers 3rd–5th Egypt, Palestine, Syria Anthony the Great, Pachomius, Macarius, Amma Syncletica Established monastic ideals: solitude, contemplation, asceticism, influencing global monastic traditions
Monastic Revival 6th–10th Italy, France, Ireland, England St. Benedict, St. Columbanus, Gregory the Great Monasteries as centers of learning and spirituality
Cluniac Reform 10th–12th France (Cluny Abbey) Berno of Cluny, Odo of Cluny Reform of monastic discipline and spiritual renewal
Gregorian Reform 11th Italy (Rome), Europe-wide Pope Gregory VII, St. Peter Damian Church reform, anti-corruption, separation from secular power
Mendicant Revival 13th Italy, France, Spain St. Francis of Assisi, St. Dominic Poverty, preaching, establishment of Franciscan and Dominican orders
Devotio Moderna 14th–15th Netherlands, Germany, France Thomas à Kempis, Geert Groote Personal piety, devotional literature (e.g., “The Imitation of Christ”)
Protestant Reformation 16th Germany, Switzerland, Northern Europe Martin Luther, John Calvin, Ulrich Zwingli, John Knox New Protestant churches, doctrinal reform, Bible translation, reshaping religious landscape
Catholic (Counter-) Reformation 16th–17th Italy, Spain, France, Germany Ignatius of Loyola, Teresa of Ávila, Pope Paul III Catholic renewal, formation of Jesuits, missionary expansion
Pietism 17th–18th Germany Philipp Spener, August Francke, Count Zinzendorf Personal spirituality, Bible study groups, missionary movements
Evangelical Revival 18th Great Britain (England, Wales) John Wesley, Charles Wesley, George Whitefield Methodism, mass conversions, social reform movements (abolitionism, prison reform)
Welsh Revival Early 20th (1904–1905) Wales Evan Roberts Mass conversions, global influence on Pentecostal and charismatic movements

Why These Revivals Matter:

  • Renewal of Faith: Reinvigorated Christianity during periods of decline or institutional corruption.
  • Social and Cultural Impact: Often led to significant moral, social, educational, and humanitarian reforms.
  • Global Influence: Shaped missionary activities and influenced church traditions around the world.
  • Modern Legacy: Provided foundations for contemporary evangelical, charismatic, Protestant, and Catholic spiritual traditions.

Key Takeaway:

These historical revivals demonstrate Christianity’s profound potential to catalyze societal transformation positively. They also underscore the cyclical nature of spiritual decline, renewal, and reform within Christian history, highlighting both the possibilities and responsibilities inherent in religious practice and leadership.

 

Period Conflict/Event Groups Involved Location Estimated Impact
2nd–3rd centuries Violence against Montanists (followers of Montanus) Mainstream Christians vs. Montanist Christians Asia Minor (modern Turkey) Leaders imprisoned or exiled, communities disrupted
Mid-late 3rd century Conflict over Novatianist Schism Mainstream Christians vs. Novatianists Roman Empire (primarily Italy, North Africa) Communities divided, leaders exiled, violence against dissenters
4th century (post-325 CE) Violence after the Council of Nicaea (against Arians and other “heretics”) Nicene (Orthodox) Christians vs. Arians and other non-Nicene groups Roman Empire (Constantinople, Alexandria, Antioch) Riots, assassinations, exiles; thousands affected
385 CE Suppression of Priscillianism (execution of Priscillian) Orthodox Christians vs. Priscillianists Roman Empire (Gaul, Spain) Several executed (including Priscillian), widespread persecution, exile
4th–6th centuries Persecution of Heretics (Arians, Donatists, Manichaeans) Orthodox Christians vs. Arians, Donatists, Manichaeans Roman Empire, North Africa Thousands executed, imprisoned, exiled
4th–6th centuries Violence against “Unorthodox” Christians Orthodox Roman Christians vs. dissenting Christians Roman Empire (Constantinople, Alexandria) Riots, assassinations, thousands killed
390 CE Massacre of Thessalonica Orthodox Christians under Emperor Theodosius vs. Christian rebels Thessalonica (Greece) Thousands killed
5th century Suppression of Nestorians and other “heretical” sects Orthodox Church vs. Nestorian Christians Roman Empire (Asia Minor, Middle East) Thousands exiled or killed
11th–13th centuries Crusades (notably Fourth Crusade, 1202–1204) Catholic Crusaders vs. Orthodox Christians Constantinople (Byzantine Empire) Tens of thousands killed
1209–1229 Albigensian Crusade Catholic Church vs. Cathars Southern France Tens of thousands massacred
1415–1434 Hussite Wars Catholic Church vs. Hussites (followers of Jan Hus) Bohemia (modern Czech Republic) Tens of thousands killed
1478–1834 Spanish Inquisition Catholic Church vs. Protestants, conversos Spain Thousands executed, tens of thousands imprisoned
1525–1600 Anabaptist Persecutions Catholics and Protestants vs. Anabaptists Europe-wide Thousands were executed by drowning, burning
1553–1558 Persecutions under Mary I (“Bloody Mary”) Catholic Church vs. Protestants England Over 280 were burned at the stake
1562–1598 French Wars of Religion (St. Bartholomew’s Massacre, 1572) Catholics vs. Protestant Huguenots France Tens of thousands killed
1618–1648 Thirty Years’ War Catholics vs. Protestants Central Europe (Germany, Austria) ~8 million deaths (military, civilian)
1642–1651 English Civil Wars Anglicans vs. Puritans England, Scotland, Ireland Tens of thousands killed
1649–1653 Cromwell’s Campaign in Ireland Puritans (Protestants) vs. Irish Catholics Ireland Tens of thousands killed
1793–1794 Dechristianization and persecution during the French Revolution Revolutionary authorities vs. Clergy, Catholic faithful France Thousands killed, churches destroyed
19th century Anti-Catholic riots (e.g., Philadelphia Riots 1844) Protestant Americans vs. Catholic immigrants United States (Philadelphia) Dozens killed, widespread property damage
Early-mid 20th century Sectarian violence in Northern Ireland (“The Troubles”) Protestant Unionists vs. Catholic Nationalists Northern Ireland, United Kingdom Over 3,500 deaths, widespread trauma
1941–1945 Ustaše persecution during WWII Catholic Ustaše regime vs. Orthodox Serbs Croatia, Balkans Hundreds of thousands killed
Late 20th century (1994) Rwanda Genocide Hutu Christians vs. Tutsi Christians Rwanda Approximately 800,000 killed
Late 20th–21st century Central African Republic civil conflict Christian militias vs. Muslim groups, internal Christian violence Central African Republic Thousands killed, widespread displacement

Clarification of Terms:

  • Heresy: Beliefs/practices deemed incorrect or dangerous by religious authorities.
  • Orthodoxy: Officially accepted religious doctrines endorsed by institutions.
  • Persecution: Targeted, systematic harassment or violence toward a group based on their beliefs.

Conclusion and Contextual Notes:

The historical record clearly demonstrates that intra-Christian violence began early in the 4th century and has persisted in various forms into the 21st century. Initially motivated by theological differences labeled as heresies, such violence often masked deeper political, economic, and ethnic tensions. Understanding this extensive history is critical in acknowledging religion’s potential for both profound harm and remarkable transformation.

By comprehensively examining this history, we can more clearly recognize patterns—state alignment with religion, doctrinal intolerance, dehumanization of opponents—that repeatedly lead to tragic outcomes. By educating about these patterns, critically examining religious interpretations, and fostering dialogue and human rights education, we can contribute to preventing future religiously motivated violence and cultivating societies committed to peace and tolerance

Table: History of Christians Killing Non-Christians (Jews, Muslims, Indigenous Peoples, Pagans) from the 1st to the 21st Centuries CE

Period Conflict/Event Victims/Groups Locations Estimated Impact
1st–3rd centuries CE Sporadic Anti-Jewish violence by Christians Jews, Pagans Roman Empire (various locations, notably Alexandria) Riots, targeted killings, community destruction
4th–6th Centuries CE Persecution of Pagans by Roman Christians Pagans, Non-Christians Roman Empire (Europe, North Africa, Middle East) Forced conversions, temple destructions, killings
1096–1291 Crusades (especially 1st, 2nd, 3rd, 4th) Muslims, Jews, Eastern Orthodox Christians Middle East, Constantinople, Europe Millions killed or displaced
1096 Rhineland Massacres (First Crusade) Jewish communities Germany (Mainz, Worms, Speyer) Thousands killed
1189–1190 Massacres of Jews in England Jews England (notably York) Hundreds killed
1209–1229 Albigensian Crusade Cathars (seen as heretics) Southern France Tens of thousands killed
1231–17th century Papal/Medieval Inquisition Jews, Muslims, heretics Europe (Spain, Portugal, Italy, France) Thousands tortured, executed
1391 Anti-Jewish Massacres in Spain Jewish communities Spain Thousands killed, forcibly converted
1492 Spanish Expulsion of Jews Jewish communities Spain Tens of thousands expelled or forcibly converted
1492–1609 Expulsions of Jews and Muslims from Spain Jews, Muslims, Moriscos Spain Hundreds of thousands expelled, many killed
1495–1497 Expulsion/Forced Conversion of Jews Jewish communities Portugal Thousands were expelled, forcibly converted, or killed
15th–18th Centuries Witch Trials in Europe Accused witches (often pagans) Europe-wide Tens of thousands executed (mostly women)
15th–19th Centuries Colonization and Forced Conversions Indigenous Peoples (Native Americans, Africans, Asians) Americas, Africa, Asia Millions killed, forcibly converted, enslaved
1521–1600s Conquest of the Aztec and Inca Empires Indigenous peoples (Aztec, Inca, etc.) Central and South America Millions killed by war, disease, forced labor
16th–19th centuries European Slave Trade and Colonial Violence African and Indigenous peoples Africa, Caribbean, Americas Tens of millions enslaved or killed
1540–1700s Persecution/Forced Conversion in Goa, India Hindus, Muslims, Indigenous communities Goa, Portuguese India Thousands killed, forcibly converted
1562–1598 French Wars of Religion (violence against Jews/Muslims) Jews, Muslims, non-Catholics France Thousands killed or expelled
1618–1648 Thirty Years’ War (included anti-Jewish violence) Jewish communities Europe (Germany, Central Europe) Tens of thousands displaced, killed
1649–1653 Cromwell’s Campaign in Ireland Irish Catholics, Indigenous Irish Ireland Tens of thousands killed, displaced
17th–19th Centuries Colonialism in Africa (e.g., Belgian Congo) Indigenous African communities Congo, West Africa, Southern Africa Millions killed, enslaved, forcibly converted
17th–20th Centuries Colonization and Missionary Violence in North America Native American tribes United States, Canada Millions killed, forcibly assimilated, or displaced
18th–20th Centuries Missionary & Colonial Violence in Asia/Pacific Indigenous peoples, Hindus, Muslims Philippines, India, China, Pacific Islands Tens of thousands killed, cultural destruction
19th Century Forced Conversion/Cultural Suppression in Indigenous Boarding Schools Native Americans United States, Canada, Australia Thousands were killed, and cultures were severely disrupted
Late 19th–Early 20th centuries Pogroms in Eastern Europe Jewish communities Russia, Ukraine, Eastern Europe Tens of thousands killed, displaced
1930s–1940s Nazi Persecution and Holocaust Jews, Romani, minority groups Germany, Occupied Europe ~6 million Jews, and millions of other minorities killed
20th Century Violence against Indigenous peoples (boarding schools, forced assimilation policies) Indigenous communities US, Canada, Australia Thousands killed, abused, forcibly assimilated
Late 20th–21st Centuries Ethnic/Religious violence in former Yugoslavia Muslims, other religious minorities Bosnia, Croatia, Kosovo, Balkans Tens of thousands killed, genocidal acts

Clarifications & Context:

  • Pre-4th Century Violence: Early Christian communities, while generally persecuted minorities themselves, were occasionally involved in violent anti-Jewish riots and actions, such as those in Alexandria and Antioch, primarily sparked by religious disputes and social tensions.
  • Global Impact (Post-15th century): European Christian colonial expansion across the Americas, Africa, Asia, and Oceania resulted in extensive violence, cultural destruction, forced conversions, enslavement, and demographic collapse of indigenous populations.
  • Modern Era: Religious intolerance, genocide, and persecution of religious minorities persisted into recent history, exemplified most tragically by the Holocaust and ethnic conflicts in the late 20th and early 21st centuries.

Key Insights and Recommendations:

  • Religious intolerance combined with political power frequently leads to widespread persecution and violence.
  • Promoting pluralism, secular governance, education, human rights, and historical awareness is crucial to mitigating religiously-motivated violence.
  • Open acknowledgment of past atrocities and active efforts toward reconciliation and restorative justice are necessary to build peaceful and inclusive societies.

 

Several of the events listed above overlapped or coincided geographically and chronologically, particularly the periods of persecution and revival. Here are some notable examples:

Overlapping Historical Events (Christian-on-Christian Violence and Revivals):

Time Period Violence Events Revival or Reform Movement Location
4th–5th Centuries Persecution of Heretics (e.g., Arians, Donatists) Early Christian Monasticism Roman North Africa, Egypt
10th–12th Centuries Suppression of heretical groups and forced conformity Cluniac Reform Movement France, broader Western Europe
13th Century Albigensian Crusade (1209–1229); Fourth Crusade (1202–1204) Mendicant Movement (Franciscans & Dominicans) France, Italy, broader Europe
16th Century Protestant-Catholic Conflicts (e.g., French Wars of Religion, persecution of Anabaptists) Protestant Reformation & Catholic Counter-Reformation France, Germany, Switzerland, England, wider Europe
17th Century Thirty Years’ War, Cromwell’s Irish Campaign Pietism Germany, England, Ireland

Analysis:

  • Monastic revival (4th–5th centuries) occurred simultaneously with early intra-Christian persecution, often providing refuge from political conflicts.
  • The Mendicant Movement coincided with the violent suppression of heretical groups like the Cathars (Albigensian Crusade).
  • The Protestant Reformation and Counter-Reformation overlapped significantly with religious wars and persecutions, reflecting simultaneous religious renewal and violent doctrinal conflicts.

 

These overlapping timelines show how periods of religious renewal and spiritual fervor frequently coexisted or were intertwined with violence and persecution, illustrating the complex interplay between spiritual renewal and doctrinal conflict throughout Christian history.

 

 

 

 

 

Key Lessons Learned from Historical Religious Violence:

Lesson Learned Explanation and Historical Context Preventative Measures
State-Sponsored Religion Fuels Violence Historically, when Christianity became state-sponsored (e.g., under Constantine or Theodosius), governments frequently persecuted dissenters or minority religious groups. Encourage and protect secular governance and religious pluralism to minimize religiously motivated persecution.
Doctrinal Intolerance Leads to Conflict Violence often arose from theological disagreements labeled as “heresies” (e.g., Arians, Cathars, Anabaptists). Foster religious education emphasizing tolerance, dialogue, and respect for diversity.
Religious Violence Often Masks Political and Economic Interests Religious conflicts frequently served as justifications for economic and territorial expansion (e.g., Crusades, colonialism in Americas, Africa, Asia). Develop education that critically analyzes religious justifications for violence and highlights underlying political or economic motivations.
Othering and Dehumanization Lead to Genocide Historically, groups labeled “heretics,” “pagans,” or “infidels” (e.g., Jews, Indigenous peoples) faced widespread persecution, expulsions, or genocide. Emphasize human rights education, teach historical empathy, and highlight the dangers of dehumanizing ideologies.
Long-term Consequences on Indigenous Peoples Colonization and forced conversions led to catastrophic demographic, cultural, and social losses among Indigenous populations across the Americas, Africa, Asia, and Oceania. Foster intercultural dialogue, respect Indigenous rights and educate on the histories and lasting impacts of colonialism.
Doctrinal Uniformity as a Dangerous Ideal Attempts to enforce doctrinal uniformity (Arians vs. Orthodox, Inquisitions, Witch Trials, etc.) historically led to widespread persecution and violence. Encourage pluralistic religious education emphasizing coexistence and respect for differing theological views.
Persecution Can Emerge Rapidly in Societies Under Stress Social tensions (economic, political, ethnic) often triggered violent persecution against minority religious groups, such as Jews during economic crises or wartime. Build strong civic institutions, and anti-discrimination laws, and promote community-based conflict-resolution mechanisms.
Leadership Matters in Shaping Religious Tolerance or Violence Leaders (e.g., Constantine, Theodosius, Mary I, Oliver Cromwell) profoundly shaped societies through policies endorsing persecution. Emphasize leadership accountability, and human rights training for leaders, and encourage leaders to publicly oppose religious intolerance.
Violence is Often Fueled by Misinterpretation or Misuse of Religious Teachings Historical examples include witch trials and inquisitions based on distorted interpretations of religious texts or authority. Promote religious literacy, critical analysis, and education to counter misinterpretations and misuse of religious teachings.
Reconciliation and Historical Accountability Historically, acknowledgment of past violence helps communities heal (e.g., modern apologies for Crusades, inquisitions, and colonial violence). Encourage truth and reconciliation processes, and foster collective memory initiatives that acknowledge past violence and promote reconciliation.

Key Takeaways and Recommendations:

  1. Education and Historical Awareness
  • Teach comprehensive religious history, including difficult and uncomfortable truths, to provide context and prevent repetition.
  1. Promote Interfaith and Intrafaith Dialogue
  • Create platforms where different religious groups can discuss theological differences peacefully and respectfully, reducing the risk of violence.
  1. Separation of Religion and State
  • Advocate for secular government frameworks to protect religious freedom and prevent state-sponsored persecution.
  1. Human Rights as Universal Ethical Standards
  • Reinforce that universal human rights should always take precedence over religious or ideological justifications for violence.
  1. Critical Examination of Religious Authority
  • Encourage questioning of authority and interpretations to avoid misuse of religion as a justification for harm.
  1. Cultural Humility and Respect for Diversity
  • Promote cultural humility as a virtue in religious and secular education, respecting other traditions and preventing domination or forced assimilation.
  1. Acknowledge Historical Responsibility
  • Religions and states should recognize historical wrongs, issue apologies, and support restorative justice initiatives.
  • Applying these lessons can help mitigate the risk of future religious violence, foster peaceful coexistence, and encourage a healthier, more inclusive understanding of faith communities globally.

 

About the Author
Ed Gaskin attends Temple Beth Elohim in Wellesley, Massachusetts and Roxbury Presbyterian Church in Roxbury, Mass. He has co-taught a course with professor Dean Borman called, “Christianity and the Problem of Racism” to Evangelicals (think Trump followers) for over 25 years. Ed has an M. Div. degree from Gordon-Conwell Theological Seminary and graduated as a Martin Trust Fellow from MIT’s Sloan School of Management. He has published several books on a range of topics and was a co-organizer of the first faith-based initiative on reducing gang violence at the National Press Club in Washington DC. In addition to leading a non-profit in one of the poorest communities in Boston, and serving on several non-profit advisory boards, Ed’s current focus is reducing the incidence of diet-related disease by developing food with little salt, fat or sugar and none of the top eight allergens. He does this as the founder of Sunday Celebrations, a consumer-packaged goods business that makes “Good for You” gourmet food.