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Moshe-Mordechai van Zuiden
Psychology, Medicine, Science, Politics, Oppression, Integrity, Philosophy, Jews -- For those who like their news and truths frank and sharp

To say or to hide truth that could hurt us Israelis?

Is it smart, dumb or evil to point out that we may have morally failed while we are in a defensive war against people who want to murder our population (genocide)?

Yesterday, Israel discovered a Hamas attack tunnel under construction meant to kill Jews. They destroyed it. Many terrorists died or got wounded. (Not only from Israel blowing up the tunnel. As reported: Secondary explosions occurred within the tunnel due to the detonation of explosives that were stored there.) Any normal innocent person under attack would think: the more the better. It’s a human sentiment that comes up easily for people (or: a People) that fight/s for their lives.

But, upon reflection, these despicable terrorists are still more human than that they are potential murderers, at least in the eyes of the law. This is a hard jump to make. They may be completely loathsome, but they still have rights – though not a right to murder, mass murder or commit genocide.

It is rather classical Christianity that says that humans can be divided into two groups: normal or good versus evil. We Jews should operate on our own insight that all people are capable of and encouraged to choose good over evil – and when not, will need to face justice. Our responsibility as humans is not to eradicate “the evil ones” but rather to promote that no average person (anyone) should hurt anyone else.

Israeli Jews accusing Zionists is the daily method of Haaretz. Do we want to sit in their company? As mentioned, they manipulate and fabricate news just to make Israel look bad – especially in the eyes of its enemies.

We could say: but they lie, we say the truth – don’t put us in their corner. But we will be seen as traitors anyway if we charge Israel with murder.

Worse, we may see ourselves as traitors.

And lose friends over it.

Don’t we have enough enemies who indict us that we should also should blame ourselves?

But if we don’t speak up we may see ourselves as justifying murder.

And lose friends over that.

And for sure, our enemies will gladly misquote us to “prove” that Israeli Jews say themselves that they are immoral.

On the other hand, they will point their finger at us and misquote us in any case – could we make that worse? Whoever listens to them forfeits their right to sound information in any case.

The truth is that we should be moral in our own eyes, no matter what anyone else will say about it.

Yet, Israel is the victim in the Middle East, which is clear for anyone who knows the basics. Widely baselessly hated for being Jewish and maligned for baseless slander about it. Gazans are more victim of Chamas (a cult and junta of ordinary murderers and religious fanatics) and its policies (of muzzling and murdering its own population and only investing money and energy towards killing Jews) than of Israel’s self-defense. And one should not hassle victims, especially not during an assault, should we? Israel is continuous being harassed. We only live in daily peace because our the hard work of our security forces, army and prayers. So should we lay blame on Israel for faulty morality towards its murderous enemy?

But there are rules that restrict even dealing with villains. Even during war. These people at that moment in that tunnel posed no direct threat to anyone. Lying that they did won’t help our discussion. It doesn’t.

The IDF spokespeople themselves said: that tunnel was a grave and unacceptable violation of Israeli sovereignty and was detonated from within Israel. Yet, the tunneling had progressed at least two kilometers away from the closest Israeli town and did not pose a threat to its residents. No Israelis were endangered by it.

No doubt that last sentence was to brag about our military success and to reassure the local population, but we should not suspect it to be a lie. Well, if that is the truth, Israel killed and wounded terrorists who did not pose a direct threat. In Israeli Law that is murder. No nuance about it.

Why then were these tunnel builders not warned before we blew up the work of these diggers? The IDF has the finest moral code of any army in the world – check it out. Violation leads to prosecution.

Perhaps because these terrorists were trying to hurt our population (which even during war is a war crime)? That is no excuse to hurt them as they posed no acute threat. (Chamas’ claim that they wanted to hurt Israeli soldiers is irrelevant, immaterial and illogical. They can kidnap civilians as bargaining chip as well and they won’t be as suitably trained in warfare. They starve and oppress their own population. Then how much respect for enemy civilians may be expected?!)

Maybe because people crazed about mass murdering Jews have no right to live? But they do. They must be stopped. And by murder, only if there is no other way.

The army has declared in a reaction that they did not try to kill anyone, only to blow up the tunnel.

That is humbug. “We did not intent to kill anyone, only to blow up …” – you warn that you’re about to detonate something. This denial is tunnel vision (pun intended, with my excuses to those with this medical condition) at best but falsehood more likely. How convenient if diggers at work would die in the destruction, wouldn’t it be?

But maybe we should say: We had no option to bring them to justice. Every terrorist killed now is one less to fight in the future.

That seems true to me. The choice was not between killing them and having them been brought to justice and put in jail. The choice was between killing them or having them escape to be dangerous some more. Escaping terrorists may be killed.

Still, wouldn’t it be better to not kill them and then brag about how that shows how humane Israel is (it is). That could even win hearts.

Also: Our problem is not with the number of terrorists who fight us from Gaza. A few more or less don’t bother us.

Killing them also does not work as a deterrent. Many have died while constructing Chamas tunnels. By now, most of these diggers are forced.

On the other hand, after the Israeli explosion, terrorist leaders rushed in to save what could be saved and died in secondary explosions – from their own stored ammunition. That seems not so bad.

And letting them all escape alive does send a bad message, that one can work on these tunnels with impunity. Win-win for the terrorists: if you succeed you get to kill innocent civilians (Jews) and if you don’t, you go home, drink tea and try again tomorrow.

However, the vast majority of Israelis doesn’t want anyone to die. Not anyone at all. Not even by conviction. But we will also not permit people to make Jews live in fear and mortal danger.

Still, I will distance myself from those who are against killing terrorists to “stop the cycle of violence.” It’s people who try to murder Jews, but love to give excuses like “they killed us first” but who would try to kill us anyway, versus people who have the chutzpah to defend Jews against terrorists. There is no tit for tat. And no Israeli revenge either. (Labeling Israeli deterrence “revenge” is such a vile anti-Jewish remark going back to classical anti-Judaic claims as if Jews have a God of Revenge, while Christians a God of Love – to which all Jews can testify, I say in irony.)

Yet, I find even a hint of revenge undesirable, just perpetuating hatred.

Nevertheless, I would have warned them. That would not form any provable risk for us. But it might give us a grateful Gazan willing to become a spy for us, saving lives and helping uproot the Chamas junta.

To say or to hide truth that could hurt us Israelis? As you can see above, I would say it. It shows that we are human and may even show some of our honesty and holiness. And, that becoming public will not hurt us.

Fun to write a piece everyone may disagree with. Me included.

About the Author
MM is a prolific and creative writer and thinker, previously a daily blog contributor to the TOI. He often makes his readers laugh, mad, or assume he's nuts—close to perfect blogging. He's proud that his analytical short comments are removed both from left-wing and right-wing news sites. None of his content is generated by the new bore on the block, AI. * As a frontier thinker, he sees things many don't yet. He's half a prophet. Half. Let's not exaggerate. Or not at all because he doesn't claim G^d talks to him. He gives him good ideas—that's all. MM doesn't believe that people observe and think in a vacuum. He, therefore, wanted a broad bio that readers interested can track a bit what (lack of) backgrounds, experiences, and educations contribute to his visions. * This year, he will prioritize getting his unpublished books published rather than just blog posts. Next year, he hopes to focus on activism against human extinction. To find less-recent posts on a subject XXX among his over 2000 archived ones, go to the right-top corner of a Times of Israel page, click on the search icon and search "zuiden, XXX". One can find a second, wilder blog, to which one may subscribe too, here: https://mmvanzuiden.wordpress.com/ or by clicking on the globe icon next to his picture on top. * Like most of his readers, he believes in being friendly, respectful, and loyal. However, if you think those are his absolute top priorities, you might end up disappointed. His first loyalty is to the truth. He will try to stay within the limits of democratic and Jewish law, but he won't lie to support opinions or people when don't deserve that. (Yet, we all make honest mistakes, which is just fine and does not justify losing support.) He admits that he sometimes exaggerates to make a point, which could have him come across as nasty, while in actuality, he's quite a lovely person to interact with. He holds - how Dutch - that a strong opinion doesn't imply intolerance of other views. * Sometimes he's misunderstood because his wide and diverse field of vision seldomly fits any specialist's box. But that's exactly what some love about him. He has written a lot about Psychology (including Sexuality and Abuse), Medicine (including physical immortality), Science (including basic statistics), Politics (Israel, the US, and the Netherlands, Activism - more than leftwing or rightwing, he hopes to highlight reality), Oppression and Liberation (intersectionally, for young people, the elderly, non-Whites, women, workers, Jews, LGBTQIA+, foreigners and anyone else who's dehumanized or exploited), Integrity, Philosophy, Jews (Judaism, Zionism, Holocaust and Jewish Liberation), the Climate Crisis, Ecology and Veganism, Affairs from the news, or the Torah Portion of the Week, or new insights that suddenly befell him. * Chronologically, his most influential teachers are his parents, Nico (natan) van Zuiden and Betty (beisye) Nieweg, Wim Kan, Mozart, Harvey Jackins, Marshal Rosenberg, Reb Shlomo Carlebach, and, lehavdil bein chayim lechayim, Rabbi Dr. Natan Lopes Cardozo, Rav Zev Leff, and Rav Meir Lubin. This short list doesn't mean to disrespect others who taught him a lot or a little. One of his rabbis calls him Mr. Innovation [Ish haChidushim]. Yet, his originalities seem to root deeply in traditional Judaism, though they may grow in unexpected directions. In fact, he claims he's modernizing nothing. Rather, mainly basing himself on the basic Hebrew Torah text, he tries to rediscover classical Jewish thought almost lost in thousands of years of stifling Gentile domination and Jewish assimilation. (He pleads for a close reading of the Torah instead of going by rough assumptions of what it would probably mean and before fleeing to Commentaries.) This, in all aspects of life, but prominently in the areas of Free Will, Activism, Homosexuality for men, and Redemption. * He hopes that his words will inspire and inform, and disturb the comfortable and comfort the disturbed. He aims to bring a fresh perspective rather than harp on the obvious and familiar. When he can, he loves to write encyclopedic overviews. He doesn't expect his readers to agree. Rather, original minds should be disputed. In short, his main political positions are among others: anti-Trumpism, for Zionism, Intersectionality, non-violence, anti those who abuse democratic liberties, anti the fake ME peace process, for original-Orthodoxy, pro-Science, pro-Free Will, anti-blaming-the-victim, and for down-to-earth, classical optimism, and happiness. Read his blog on how he attempts to bridge any tensions between those ideas or fields. * He is a fetal survivor of the pharmaceutical industry (https://diethylstilbestrol.co.uk/studies/des-and-psychological-health/), born in 1953 to his parents who were Dutch-Jewish Holocaust survivors who met in the largest concentration camp in the Netherlands, Westerbork. He grew up a humble listener. It took him decades to become a speaker too, and decades more to admit to being a genius. But his humility was his to keep. And so was his honesty. Bullies and con artists almost instantaneously envy and hate him. He hopes to bring new things and not just preach to the choir. * He holds a BA in medicine (University of Amsterdam) – is half a doctor. He practices Re-evaluation Co-counseling since 1977, is not an official teacher anymore, and became a friendly, powerful therapist. He became a social activist, became religious, made Aliyah, and raised three wonderful kids. Previously, for decades, he was known to the Jerusalem Post readers as a frequent letter writer. For a couple of years, he was active in hasbara to the Dutch-speaking public. He wrote an unpublished tome about Jewish Free Will. He's a strict vegan since 2008. He's an Orthodox Jew but not a rabbi. * His writing has been made possible by an allowance for second-generation Holocaust survivors from the Netherlands. It has been his dream since he was 38 to try to make a difference by teaching through writing. He had three times 9-out-of-10 for Dutch at his high school finals but is spending his days communicating in English and Hebrew - how ironic. G-d must have a fine sense of humor. In case you wonder - yes, he is a bit dyslectic. If you're a native English speaker and wonder why you should read from people whose English is only their second language, consider the advantage of having an original peek outside of your cultural bubble. * To send any personal reaction to him, scroll to the top of the blog post and click Contact Me. * His newest books you may find here: https://www.amazon.com/s?i=stripbooks&rh=p_27%3AMoshe-Mordechai%2FMaurits+van+Zuiden&s=relevancerank&text=Moshe-Mordechai%2FMaurits+van+Zuiden&ref=dp_byline_sr_book_1
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