There is a destiny that makes us brothers, No one goes his way alone; All that we send into the lives of others, Comes back into our own. -Edwin Markham

Jewish prayer consists of both personal pleas and communal orations. The liturgy itself also reflects this duality of seeking the welfare of the individual as well as of the group. The question however, for the High Holidays, is whether this dichotomy continues. Are we judged for our personal faults or are there also some accounting of group sins, and if so, how does that work?

The Netziv on Deuteronomy 29:9 digs into the issue and comes to the following conclusions. We are primarily judged as individuals, and not in comparison to others. We are judged based on our own personal potential, on what we could have achieved and didn’t, on what we could have avoided but instead gave in to temptation. Each person has their own unique scale of accomplishments and that is what God looks at.

However, just as a person has their own particular attributes and potential, groups likewise have attributes and potential and God judges the aggregate of the people that make up particular groups, whether it is a family unit, a company, a school, a synagogue, a community, a city, a country or a people. If groups live up to their potential they are duly rewarded – and if they don’t, then their raison d’être comes into question. Each group has its own unique mission that only they can achieve.

May we take the opportunity of the New Year, not only to evaluate ourselves, but also all the different groups we are a part of, and plan on a year where we live our unique potentials and missions both for ourselves and together with all those who we are connected to.

Shabbat Shalom,

Ben-Tzion

Dedication

To all the groups that I am a part of. I beg forgiveness of you for my errors, shortcomings and faults.