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The Presbyterian Church, BDS, and that ‘largely non-violent’ First Intifada

An erroneous, biased Presbyterian Church committee report on Israel and the Palestinians toes the BDS line

The Presbyterian Church (USA) is a mainline Protestant denomination that has been tied up in the politics of the Boycott-Divest-Sanction (BDS) movement against Israel for more than a decade, culminating in passage by a narrow four-vote majority in its 2014 General Assembly (GA) of a decision to divest church funds from HP, Motorola, and Caterpillar because of those companies’ products being used to violent ends by Israel in the Palestinian territories. The GA tried to claim that its vote to divest was not about joining the BDS movement, but was a statement on socially responsible investment. This was wishful thinking as within 30 minutes of the GA’s vote, the New York Times immediately reported that the Church had been tied to the BDS Movement.

Two years later, the Presbyterian Church nears another General Assembly. This time, the BDS agenda is a bit more nuanced. A task force was commissioned in 2014 to examine the continued viability of the Church’s commitment to a Two State solution. Responsibility for this study fell on the Church’s Advisory Committee on Social Witness Policy (ACSWP), which recently issued a report titled Israel-Palestine: For Human Values in the Absence of a Justice Peace, that it is seeking to have endorsed by the GA when it meets in mid-June in Portland, Oregon. It should surprise no one that the report that was written mimics many of the BDS arguments that have been used again and again.

It does not take even the casual reader long to realize that this report is fundamentally flawed and dishonest at its core. On the very first page, the report provides a brief history of the conflict, in which the First Intifada is described as a “largely non-violent movement that led to the Oslo Accords.” Let that sit in for a minute. The First Intifada was a non-violent movement. What the authors of the report apparently are trying to do is to equate the Palestinian resistance, then led by Yasser Arafat and the PLO as being on the same moral level as the American civil rights movement, in which Dr. Martin Luther King, Jr., and the Southern Christian Leadership Conference used the strategy of nonviolent civil disobedience to effect change. King led bus boycotts, sit-ins and marches to overcome legal segregation and accomplish voting rights for Black Americans in the American south.

Yet, the First Intifada included far more than boycotts of Israel by Palestinians. Arafat’s uprising consisted of widespread throwing of stones, Molotov Cocktails, and assaults on Israeli citizens. It is estimated that over 1100 Palestinians and 200 Israelis were killed between 1987 and 1991. Yes, the First Intifada was far less violent than the Second, which began in September 2000, and was characterized by suicide bombings, and ongoing acts of terrorism, but in no way was the First Intifada a non-violent movement. For a report by the Presbyterian Church’s Advisory Committee on Social Witness Policy to even use such language not only questions the intellectual integrity and honesty of the committee itself, but also calls into question the entire report that follows. The Report treats the conflict between Israel and Palestine as entirely one sided, with Palestinians always the victim, seeking justice, and Israel as always the aggressor.

The ACSWP Report’s duplicity goes beyond this however. The report’s authors make blatant historical errors and distortions of facts that serve to push the Church to pursue an extremely narrow BDS agenda. The Church’s BDS supporters realize that their affiliation with BDS is one that most Presbyterians have little desire to be associated with, so it is not surprising that the report itself never uses the BDS word. Indeed, it seems to go out of its way to avoid mention of the movement to delegitimize the Jewish state. But while the words BDS never appear, the message is clear. The historic commitment to a two-state solution is called into question, and the report seeks to open the door to consideration of a one-state solution; a solution in which all Palestinians in the West Bank and Gaza would gain Israeli citizenship. What they never say, of course, is that simple math would mean that Israel’s Jewish citizens would immediately become a minority in a Palestinian state. In some ways it is a confidence game, in which ACSWP and its allies seek to push the Church into opening the door for a one-state solution by approving a report that delegitimizes the State of Israel, without ever acknowledging it.

The reality is that the conflict is far more complex, and both sides have acted in ways that have perpetuated it over time. The description of the First Intifada is just one of many problems with the report, but it illustrates the intellectual dishonesty that the Church’s BDS proponents are willing to engage in. Such a blatant effort to tie violent resistance to the American civil rights movement is an insult to the faithful members of the Church who are truly interested in pursuing the difficult job of peacemaking. Hopefully, Presbyterian commissioners in Portland will see beyond the smoke and mirrors offered by the Church’s BDS advocates.

Michael Gizzi is a ruling elder in the Presbyterian Church (USA), and an active member of Presbyterians for Middle East Peace. A political scientist and professor of criminal justice at Illinois State University, Gizzi is actively involved in research on the Israeli-Palestinian Conflict. His opinions are his own, and not those of Illinois State University.

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About the Author
Michael Gizzi is an active member of Presbyterians for Middle East Peace, and an elder in the Presbyterian Church (USA). A political scientist and professor of criminal justice at Illinois State University, Gizzi is actively involved in research on the Israeli-Palestinian Conflict. His opinions are his own, and not those of Illinois State University.
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