Moshe-Mordechai van Zuiden
Psychology, Medicine, Science, Politics, Oppression, Integrity, Philosophy, Jews -- For those who like their news and truths frank and sharp

At the death of a saint or a monster?

When I was a medical student, my main teacher Psychiatry was the famous progressive psychiatrist Piet C. Kuiper. He once remarked: Is it our patriarchal family life, with father always being right, that makes that we can only see one truth? A rhetorical question if there ever was one.

One of the most iconic Israelis, a monument to honesty and morality, empathy, and courage, upon being honored was outed as a serial rapist.

The Talmud warns that the greater people are the greater their evil inclination. (In Dutch, where sayings need to rhyme, we say: Hoe groter geest, hoe groter beest—the greater the soul, the greater the animal.)

In the Christian outlook so prevalent in the US, G^d and the Satan are in a constant battle. (In Judaism, the Satan is a faithful Angel who challenges us to give us a chance to come out victorious.) In US movies, it was the bloodthirsty Natives against the civilized colonists (never mind, they were the ones invading and committing genocide). In TV series, it was the murderous working-class thieves against the noble police protecting us all. This didn’t change when it went from black-and-white to full-color.

One of my young children asked permission to read Lord of the Rings and Harry Potter. I answered: Sure, if it helps you to read with joy. But, remember that their duality of good against evil in the real world is not between different people but a struggle within each of us.

So, to portray this man either as a monster, or as an undervalued saint (After complaints, this was rewritten to share both sides of the coin.) I see that as a result of assimilation to non-Jewish ideas. As Rabbi Cardozo once told me: I learned very young that people are not one-dimensional.

It’s easier to write just pleasant things, especially in obituaries. But, though we don’t need to believe all the accusations, we can also not insult and violate all these brave boys, girls, and women who came forward with detailed rape allegations. Our first job is to stand with the alleged victims.

And, the popular sentiment among many men that we can all be baselessly accused is untrue. If you keep the laws of yichud, there is little to accuse.

Lastly, it doesn’t seem that the accused was shamed by media exposure. Serial rapists don’t take their lives from shame but rather because they are control freaks. Is it so hard to write about both sides of the picture?

About the Author
MM is a prolific and creative writer and thinker, an almost daily blog contributor to the Times of Israel, and previously, for decades, he was known to the Jerusalem Post readers as a frequent letter writer. He often makes his readers laugh, mad, or assume he's nuts—close to perfect blogging. He's proud that his analytical short comments are removed both from left-wing and right-wing news sites. * As a frontier thinker, he sees things many don't yet. He's half a prophet. Half. Let's not exaggerate. He doesn't believe that people observe and think in a vacuum. He, therefore, wanted a broad bio that readers interested can track a bit about what (lack of) backgrounds, experiences, and education contribute to his visions. * To find less-recent posts on subject XXX among his over 1600 archived ones, go to the right-top corner of a Times of Israel page, click on the search icon and search "zuiden, XXX". One can find a second, wilder blog, to which one may subscribe, here: * Like most of his readers, he believes in being friendly, respectful, and loyal. Yet, if you think those are his absolute top priorities, you might end up disappointed. His first loyalty is to the truth. He will try to stay within the limits of democratic and Jewish law, but he won't lie to support opinions or people who don't deserve that. He admits that he sometimes exaggerates to make a point, which could have him come across as nasty, while in actuality, he's quite a lovely person to interact with. He holds - how Dutch - that a strong opinion doesn't imply intolerance of other views. * Sometimes he's misunderstood because his wide and diverse field of vision seldomly fits any specialist's box. But that's exactly what some love about him. He has written a lot about Psychology (including Sexuality and Abuse), Medicine (including physical immortality), Science (including basic statistics), Politics (Israel, the US, and the Netherlands, Activism), Oppression and Liberation (intersectionally, for young people, the elderly, non-Whites, women, workers, Jews, LGBTQIA+, foreigners and anyone else who's dehumanized or exploited), Integrity, Philosophy, Jews (Judaism, Zionism, Holocaust, and Jewish Liberation), the Climate Crisis, Ecology and Veganism, Affairs from the news, or the Torah Portion of the Week, or new insights that suddenly befell him. * His most influential teachers (chronologically) are his parents, Nico (natan) van Zuiden and Betty (beisye) Nieweg, Wim Kan, Mozart, Harvey Jackins, Marshal Rosenberg, Reb Shlomo Carlebach, and, lehavdil bein chayim lechayim, Rabbi Dr. Natan Lopes Cardozo, Rav Zev Leff, and Rav Meir Lubin. * He hopes that his words will inspire and inform, and disturb the comfortable and comfort the disturbed. He aims to bring a fresh perspective rather than harp on the obvious and familiar. He loves to write encyclopedic overviews. He doesn't expect his readers to agree. Rather, original minds should be disputed. In short, his main political positions are among others: anti-Trumpism, anti-elitism, anti-bigotry and supremacy, for Zionism, Intersectionality, and non-violence, anti those who abuse democratic liberties, anti the fake ME peace process, for original-Orthodoxy, pro-Science, pro-Free Will, anti-blaming-the-victim, and for down-to-earth, classical optimism, and happiness. * He is a fetal survivor of the pharmaceutical industry (, born in 1953 to parents who were Dutch-Jewish Holocaust survivors who met in the largest concentration camp in the Netherlands, Westerbork. He grew up a humble listener. It took him decades to become a speaker too. Bullies and con artists almost instantaneously envy and hate him. * He holds a BA in medicine (University of Amsterdam) – is half a doctor. He practices Re-evaluation Co-counseling since 1977, is not an official teacher anymore, and became a friendly, empowering therapist. He became a social activist, became religious, made Aliyah, and raised three wonderful kids non-violently. For a couple of years, he was active in hasbara to the Dutch-speaking public. He wrote an unpublished tome about Jewish Free Will. He's being a strict vegan since 2008. He's an Orthodox Jew but not a rabbi. He lives with his library in Jerusalem. Feel free to contact him. * His writing has been made possible by a (second-generation) Holocaust survivors' allowance from the Netherlands. It has been his dream since he was 38 to try to make a difference by teaching through writing. He had three times 9-out-of-10 for Dutch at his high school finals but is spending his days communicating in English and Hebrew - how ironic. G-d must have a fine sense of humor. In case you wonder - yes, he is a bit dyslectic. If you're a native English speaker and wonder why you should read from people whose English is only their second language, consider the advantage of having an original peek outside of your cultural bubble.
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