Grant Arthur Gochin

Bait and Switch

In the face of recent overwhelming negative publicity for honoring Holocaust perpetrators, Lithuania’s capital city has voted to change the street named in honor of Kazys Skirpa. Skirpa proposed ethnic cleansing of Jews in Lithuania, and encouraged the most efficient elimination of Jews in any European country during the Holocaust. By December 1941, the Lithuanian genocide of Jews had been completed. This proved to Nazi Germany how Jews could efficiently be eradicated. Following Lithuania’s example, Nazi’s determined the Final Solution of the Jewish problem in January 1942.

In an interview with Times Of Israel dated July 23, 2019, Lithuanian Foreign Minister Linkevicius proudly described the great progress his country would be making in removing the street named in honor of Skirpa. He admitted that Lithuania needs to “come clean” about their Holocaust record. By this admission, he acknowledges that the Lithuanian government has engaged in Holocaust distortion – a fact known widely outside of Lithuania.

It is difficult for Lithuania to “come clean”, they have a Government Department to enforce their Holocaust narrative, where some of those that deviate from their approved distortions are threatened with criminal charges. Years of appeals for truth have fallen on adversarial ears inside Lithuania, where truth about the national record remains unavailable. Only after the granddaughter of one of Lithuania’s primary Holocaust perpetrators stepped forward to confront truth, was the government forced into a difficult position. Linkevicius’s statement on Noreika’s guilt is a breakthrough, and a welcome revision, and in direct contrast to his Government’s official position.

Skirpa Street in the capital has drawn international infamy. Despite the fact that over 200,000 Jews were murdered inside Lithuania, and 6,000,000 throughout Europe, the Lithuanian Government has maintained that Skirpa’s record was, at best, “ambiguous”. He remains a national hero.

Rampant intimidation of truth tellers inside Lithuania has suppressed Skirpa’s record, however international pressure forced some movement. The national government continues to decline to revoke his national honors. At long last, on 7/24/19, the Vilnius municipality voted to remove the street sign honoring him. This is supposed to placate foreign Jews and is already being touted to the international community as evidence of Lithuania “progress”. As usual, within Lithuania, nothing is as it appears.

Skirpa is ostensibly honored for raising the Lithuanian tricolor flag in 1919. (Skirpa’s Jewish “accomplishments” are acknowledged privately with nods and winks). The street will therefore be re-named Tricolor Alley. A new memorial plaque will be placed on this street to state that Skirpa was the hero that raised this flag. This will implicitly point to the new street name. This “concession” actually increases the identification of Skirpa’s national hero status by having both the street name and the new monument in his honor, in place. Can this really be true?

Diaspora Jews are being sold the narrative that the street name will be changed, without being informed of the new plan. Local Lithuanians are placated knowing that their hero will remain a hero. The Lithuanians have created a brilliant compromise, assuming that the Jews will be placated and that their version of the truth remains steadfast. So then, who will be fooled? Only trusting Jews.

For foreign audiences, the Mayor of Vilnius, Remigijus Simasius, states Skirpa was anti Semitic and so the street name needed to be changed in order to improve the image of the city. So then, why agree to the new honors for Skirpa? Mayor Simasius believes he will now be able to proudly inform foreign investors that the street name has been changed, an act which he publicly resisted for many years. It is unlikely he will also inform that he has installed a new honor for Skirpa.

The single senior member of the Lithuanian Government that openly addresses these issues, is Foreign Minister Linkevicius. These issues, he addresses only to foreigners. He interacts with Jews outside of Lithuania to create a positive image of his country. He encourage diaspora Jews to visit their ancestral homeland and to spend money to restore Jewish sites. Clearly, this serves Lithuanian needs to further enhance tourism.

Mr. Linkevicius also seeks security support from Israel, while simultaneously declining to designate Hezbollah as a terrorist organization, and refusing to recognize Jerusalem as the capital of Israel. Mr. Linkevicius speaks about “coming clean” regarding the Lithuanian role in the Holocaust, yet it is his government that perpetually distorts the truth.

Lithuania has no domestic equivalent of Mr. Linkevicius. Internally, the Lithuanian Genocide Center is a bastion of Holocaust distortion. Mr. Linkevicius states that Lithuania is a democratic country and truth telling requires time. Seventy five years after the end of the Shoah, and thirty years after Lithuania regained independence, they are still pleading that they need more time to tell the truth. The installation of the new honors for Skirpa speaks volumes about their inability to tell the truth.

Skirpa Street will bear a new name. A hollow victory indeed.

About the Author
Grant Arthur Gochin is a diplomat, author, researcher, and wealth advisor whose public work focuses on historical accountability, Jewish continuity, antisemitism, and recognition doctrine. He serves as Honorary Consul for the Republic of Togo and as Emeritus Dean and a Member at Large of the Executive Committee of the Los Angeles Consular Corps. From 2018 to 2020, he served as Special Envoy for Diaspora Affairs with the African Union Mission to the United States. Gochin also serves, in a voluntary, unremunerated and non-executive capacity, as Advisor on Recognition Doctrine and Sovereignty to the Mthwakazi Republic Party, Office of the President. His work there concerns international recognition, sovereignty, state continuity, comparative precedent and remedial self-determination. Unless expressly stated otherwise, his published views are his own and do not represent the positions of any government or institution with which he is or has been associated. His philanthropic work in Togo led to his investiture as Chief of the Village of Babade. For several decades, Gochin has researched Holocaust history, Jewish heritage and historical memory in Lithuania. He served as Chair of the Maceva Project, working on the documentation, preservation and restoration of abandoned and neglected Jewish cemeteries. His archival research, litigation and public advocacy have focused particularly on the treatment of Holocaust perpetrators and collaborators in Lithuanian state memory and on documented instances of Holocaust distortion by state institutions. He is the author of Malice, Murder and Manipulation (2013), which traces the destruction of his family in Lithuania and examines subsequent historical distortion. His writing regularly addresses antisemitism, Holocaust memory, governmental misinformation, Israel’s legitimacy and security, and the political use of historical narratives. Gochin is a PhD candidate in Holocaust and Genocide Studies at Gratz College. His research examines institutional responses to documented claims concerning Holocaust memory, historical accountability and post-genocide historical revisionism. Professionally, Gochin is a Certified Financial Planner™ and wealth advisor based in California. He holds an MBA earned with academic honors and leads Grant Arthur & Associates Wealth Services. He lives in Los Angeles with his husband, son, and dog, Kelev. www.grantgochin.com
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