Mikhail Salita

Conquer Yourself: A Soulful Jewish Reflection

There is a quiet kind of strength that can change the world. It doesn’t make headlines. It doesn’t come with applause. It happens deep within — when a person chooses to overcome their lower self. Not to conquer others, but to conquer themselves. That is real greatness. That is the beginning of redemption.

1. Don’t Forget Why You’re Here

Each soul enters this world with a reason — a sacred mission, a tikkun, something only you can repair. The Talmud teaches: “Whoever saves a single soul is as if they saved an entire world” (Sanhedrin 37a). But before we go out to fix the world, we have to come home to ourselves. Don’t forget your purpose. The world is noisy. Life is distracting. But remembering your why — that’s already the first victory.

As Viktor Frankl, founder of logotherapy and a survivor of Auschwitz, wrote: “Those who have a ‘why’ to live, can bear almost any ‘how’.” When you reconnect with your why — your soul’s reason for being — the how begins to reveal itself.

2. Your Struggle is Holy

Rebbe Nachman said: “The whole world is a very narrow bridge, and the main thing is not to be afraid.” We often fear what’s inside more than what’s outside — our doubts, our cravings, our fatigue. But that’s where the real work happens. The blessings we’re waiting for usually arrive after we’ve faced ourselves with honesty and courage. Holiness begins where excuses end.

3. Yesterday Doesn’t Define You

You may have made mistakes. You may carry regret. But Judaism doesn’t believe in hopeless stories. Every day is a new page. Teshuvah — returning to your essence — is always possible. The Talmud says: “In the place where those who return stand, even the perfectly righteous cannot stand” (Yoma 86b). You’re not disqualified. You’re on the journey. Keep walking.

4. Each Morning is a Blessing — Hold On to It

What we call luck is sometimes just the ability to see the gift in what’s already here. When a Jew wakes up, the first thing we say is:

Modeh ani lefanecha, Melech chai v’kayam, she’hechezarta bi nishmati b’chemlah — rabbah emunatecha

“I thank You, living and eternal King, for returning my soul to me in compassion — great is Your faith in me.”

This little prayer, said before we even wash our hands, holds something huge. God gave your soul back. That means He believes in you. Great is Your faith — not my faith in You, but Your faith in me. The day ahead is not random. It was chosen for you. Now it’s your turn to receive it with open hands.

5. Strip Away the Noise — and Remember Who You Are

You are not your past. You are not your mistakes. You are not your bank account or your résumé. You are a soul — a spark of the Divine, chelek Elokai mi-ma’al. That’s not poetry. That’s who you are. You may have forgotten for a while, but your soul hasn’t. It’s waiting for you to come back home.

6. The Real Victory is Inside

Stop waiting for applause. Stop waiting for the perfect moment. It may never come. Start where you are. Move forward even if you feel unsure. There’s a light inside you that never went out — no matter how dark it’s gotten. Find it. Walk toward it. You don’t have to be perfect. You just have to be true.

7. God is Waiting for You — Not as a Bystander, But as a Partner

You weren’t created to drift. You were created to live with meaning. When the Torah says, “Let us make the human being” (Genesis 1:26), the sages say God is inviting us into partnership. He could have done it alone — but He chose to include you.

That’s what it means to serve. To bring light into daily life. To make the ordinary holy. Rabbis, teachers, chaplains — they’re not just professionals. They are people doing Heaven’s work on Earth. Their mission is to awaken the soul of the world.

Once, the Lubavitcher Rebbe told his chassidim: “You grew up in a religious environment. You’re continuing what was given to you. But those who became baalei teshuvah — who grew up without Torah and chose it anyway — they deserve to stand on a pedestal.”

The Rebbe was drawing from the Talmud (Yoma 86b): “In the place where penitents stand, even the righteous cannot stand.”

I heard those words many years ago from my first rabbi in America — Rabbi Zalman Liberov of Chabad Lubavitch in Flatbush. They stayed with me. Still do.

Because the truth is: God is not far away. He is close. He’s not watching from above. He’s walking beside you — waiting for your next brave step.

Answer the call. Rise. And begin the holiest work — the work of your soul.

About the Author
Rabbi Moshe (Mikhail) Salita is a Brooklyn-based rabbi, legal scholar, and emerging animal chaplain whose work unites Jewish spirituality, international law, and compassion for all living beings. He holds a Master’s in International Law (with honors) from the National University “Odesa Law Academy,” where he is currently a PhD student researching the restitution of unlawfully confiscated Jewish communal property in Soviet Ukraine. He also earned a Master’s in Library and Information Science from Pratt Institute (New York) and a Master’s in Education and Special Education from Touro University, with graduate certificates in Applied Behavior Analysis (ABA) and Bilingual Education. Rabbi Salita is an ordained rabbi of the Jewish Spiritual Leaders Institute (JSLI), a Doctor of Ministry student in Jewish Spirituality at the Graduate Theological Foundation, and an Animal Chaplain-in-Training with the Compassion Consortium in New York. His mission is to weave together justice, mercy, and creation care into one sacred path of Tikkun Olam — healing the moral and spiritual wounds of the world. He serves as Executive Director of the Salita Foundation, originally founded by his brother, Dmitriy Salita — former WBF World Champion boxer, and inductee of both the New York Boxing Hall of Fame and the Jewish Sports Hall of Fame. Today, Rabbi Salita leads the Foundation toward a broader vision — uniting humanitarian ethics, environmental awareness, and cultural restitution. Through the Foundation, he has launched the “Eco-Kosher Initiative,” a global program encouraging support for businesses and individuals who respect the environment, animals, and their communities. For him, “eco-kosher” is not limited to food — it is a moral philosophy of living in balance with creation, where sustainability and holiness walk hand in hand. He is also devoted to preserving and gaining international recognition for the rare Israeli cat breed Kanaani — a living symbol of harmony between Jewish heritage and the natural world. A descendant of Sruel ben Aharon Lekhtman, a Ruzhiner Hasid and brick-factory owner in Kitai-Gorod, Kamianets-Podilskyi — once a spiritual heart of the Ruzhin Hasidic movement in Tsarist-era Ukraine — Rabbi Salita continues his ancestor’s legacy of faith, integrity, and bridge-building. Sruel Lekhtman served as a close friend and estate manager for Pan Dembitsky, a Polish landowner remembered with respect in both Jewish and Ukrainian memory. Their friendship, crossing lines of faith and culture, remains a profound symbol of coexistence — especially meaningful for Ukraine today. Although Rabbi Salita received Reform rabbinic education in the spirit of Jewish Universalism, he maintains a deep spiritual connection with Chabad, whose living Hasidic tradition unites intellect, compassion, and joy. Following the example of the prophets — from Adam, the first caretaker of creation, to King Solomon, who understood the language of animals, and to Rav Papa, the sage who spoke kindly of cats — Rabbi Salita teaches that true holiness is revealed through compassion for all living beings. His life’s work is to show that caring for animals and serving God are one and the same sacred breath.
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