Ed Gaskin

Devotion 27 — Sh’ma and Community

Becoming a People Who Listen Together

Scripture

“Hear, O Israel: The Lord is our God, the Lord is one.”
— Deuteronomy 6:4

“How good and pleasant it is when brothers and sisters dwell together in unity.”
— Psalm 133:1

The Sh’ma is spoken to a people.

The command does not begin, “Hear, individual,” but “Hear, O Israel.” From the beginning, listening is understood as communal. Faith is not formed in isolation alone. It is shaped within families, communities, traditions, and shared acts of remembrance.

Communities are built by what they learn to hear together.

Every community develops habits of attention. Some communities listen primarily to fear. Others listen to anger, status, or self-protection. Still others cultivate attentiveness to wisdom, justice, compassion, and truth.

What a community listens to eventually shapes what it becomes.

This is one reason the Torah repeatedly connects memory, teaching, and communal life.

The words of the Sh’ma are meant to be spoken:

  • at home
  • with children
  • in daily life
  • across generations

Listening becomes a shared practice.

No person carries the story alone.

The Seder reflects this pattern beautifully. Passover is rarely observed in isolation. People gather around a table. Questions are asked publicly. Stories are retold communally. Different generations participate together.

The structure itself teaches something important:

Freedom is sustained collectively.

The Exodus did not create isolated individuals. It formed a people bound together by covenant and memory. Liberation led to community.

This remains true today.

Human beings are shaped by the communities they inhabit. We learn how to speak, what to value, what to fear, and whom to trust through shared life with others. Communities influence whether people grow more compassionate or more hardened, more open or more suspicious, more truthful or more performative.

Listening together therefore matters deeply.

Healthy communities create space for many voices to be heard. They do not demand uniformity in every perspective or experience. They understand that wisdom often emerges through dialogue, disagreement, and collective discernment.

This does not mean every conflict disappears.

Communities that listen well still struggle. They still experience tension, disagreement, misunderstanding, and failure. But listening changes how those tensions are handled. It creates the possibility of repair before division hardens into fracture.

Communities weaken when people stop listening to one another.

Most people have experienced the moment when conversation stops becoming listening and becomes only waiting to speak. In those moments, trust begins to thin, even when people remain physically together.

A community that stops listening eventually stops belonging to itself.

The Sh’ma pushes against this fragmentation.

Hear, O Israel.

The command itself is an act of gathering.

It reminds people that covenant life requires attentiveness not only to God, but also to one another. Communities shaped by listening become more capable of wisdom because they remain open to correction, reflection, and growth.

The biblical tradition repeatedly demonstrates the importance of communal listening.

Moses listens to Jethro’s advice and reshapes leadership structures. The prophets call entire communities to repentance and justice. The assembly at Sinai receives the covenant together, not privately.

Even revelation is communal.

The covenant at Sinai is received by a gathered people, not isolated individuals.

This matters because modern life often weakens shared listening.

Technology allows people to remain constantly connected while rarely feeling deeply known. Communities can appear crowded while individuals quietly experience isolation. Public discourse rewards outrage more than understanding. Many people now live within carefully constructed worlds of agreement where unfamiliar voices are treated with suspicion or contempt.

The result is often loneliness disguised as connection.

Communities become collections of individuals speaking past one another rather than shared spaces of trust and attentiveness.

The Sh’ma offers another vision.

A people formed through listening.
A community shaped by memory.
A shared life grounded in covenant and responsibility.

This vision does not erase difference.

Jewish life itself has always existed across many lands, languages, customs, and traditions. The diaspora produced remarkable diversity while preserving shared identity. Communities remained connected not because every practice looked identical, but because the story remained shared.

The same dynamic appears around the Seder table.

Different melodies may be sung.
Different foods may be served.
Different interpretations may be offered.

Yet the story remains one.

This is why listening matters so deeply in communal life.

Communities grow stronger when people feel heard. Listening allows dignity to flourish. It reminds individuals that they belong to something larger than themselves.

Listening together also teaches humility.

No one person sees everything clearly. No one generation possesses complete wisdom. Communities become healthier when they recognize the need for shared discernment across experiences and perspectives.

The command to hear carries both spiritual and social meaning.

To hear faithfully is to remain connected:

  • to God
  • to memory
  • to one another
  • and to the responsibilities of covenant life

The Sh’ma reminds us that faith is carried by a people.

And communities shaped by listening become capable of wisdom, compassion, and covenant life together.

Reflection Questions

What habits of listening shape the communities you belong to?

When have you experienced the difference between being present in a community and truly belonging to one?

How does listening strengthen trust within families or communities?

Where do you see fragmentation growing because people no longer hear one another well?

What practices help communities remain open, honest, and compassionate across differences?

Prayer

God of covenant and community,

teach us to listen to one another with wisdom and humility.
Help our families, communities, and institutions grow in trust, compassion, and understanding.

Protect us from indifference, division, and isolation.
Shape us into a people who remain attentive to truth, memory, and one another.

May our shared listening strengthen our shared life.

Amen.

About the Author
Ed Gaskin attends Temple Beth Elohim in Wellesley, Massachusetts and Roxbury Presbyterian Church in Roxbury, Mass. He has co-taught a course with professor Dean Borman called, “Christianity and the Problem of Racism” to Evangelicals (think Trump followers) for over 25 years. Ed has an M. Div. degree from Gordon-Conwell Theological Seminary and graduated as a Martin Trust Fellow from MIT’s Sloan School of Management. He has published several books on a range of topics and was a co-organizer of the first faith-based initiative on reducing gang violence at the National Press Club in Washington DC. In addition to leading a non-profit in one of the poorest communities in Boston, and serving on several non-profit advisory boards, Ed’s current focus is reducing the incidence of diet-related disease by developing food with little salt, fat or sugar and none of the top eight allergens. He does this as the founder of Sunday Celebrations, a consumer-packaged goods business that makes “Good for You” gourmet food.
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