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Vincent James Hooper
Global Finance and Geopolitics Specialist.

Exodus Without End: The Ongoing Struggle for Jewish Identity in a Broken World

In every generation, Jews are called to see themselves as if they personally went out from Egypt. This ritual refrain is more than liturgy—it’s a framework for collective memory, identity, and resilience. The Exodus is not merely ancient history; it is a living metaphor for navigating crisis, exile, and moral challenge. 

A recent report by the Institute for Jewish Policy Research (IJPR) highlights a significant demographic shift: increasing numbers of Israelis are relocating to Europe, revitalizing Jewish communities that had been in decline. This trend marks a reversal of the traditional movement of Jews immigrating to Israel.

The migration is driven by factors such as political polarization, high living costs, and security concerns following events like the October 2023 Hamas attack and ongoing regional conflicts. Approximately 630,000 Israeli-born individuals now live abroad, with about 330,000 children born to Israeli parents overseas. In countries like Germany and the UK, Israeli-born populations have grown significantly, constituting a substantial portion of the Jewish community.

These Israeli expatriates bring with them cultural elements—Hebrew language, Israeli cuisine, and contemporary Jewish practices—infusing new life into European Jewish communities. While many are secular, some develop a stronger Jewish identity while abroad. This movement raises concerns in Israel about a potential “brain drain” and the need to support Jewish identity among Israelis living overseas.

[https://www.theguardian.com/world/2025/mar/17/israelis-moving-live-europe-rejuvenating-jewish-communities]

In 2025, that metaphor feels urgently alive. Global antisemitism has spiked—reports show more than a three-fold increase in violent incidents since 2022. Jewish communities are grappling with ideological polarization, the aftermath of the Gaza war, and a growing spiritual vacuum among younger generations. The Promised Land today may not be geographic, but existential—a place where Jewish identity endures despite the pressures of a fractured world.

History teaches that Jewish resilience is often forged in the wilderness, not the palace. Michael Walzer once observed that “wherever people know the Bible and are oppressed, the Exodus has sustained their spirits.” But what sustains a people when the threat is not Pharaoh’s whip but apathy, assimilation, or public shaming?

The crossing of the Red Sea—so central to the Exodus story—can be seen as a symbolic passage from silence to action, from fear to hope. Today, the “Red Sea” may be the turbulent waters of identity politics, antisemitic resurgence, or moral disillusionment. Crossing it demands not only memory but courage—both individual and collective.

Compounding this moment are the growing tensions between Israel and parts of the Jewish diaspora, especially among young progressives. For many, the land once seen as a beacon now appears morally fraught. They wrestle with how to affirm their Jewishness while questioning the politics of the state that claims to represent them.

It is also important to recognize that there is no single Jewish identity. The global Jewish mosaic—Ashkenazi, Sephardi, Mizrahi, Ethiopian, secular, religious, LGBTQ+—is a testament to cultural richness and diversity. But that same diversity can lead to fragmentation if not grounded in shared values or mutual respect.

For those of us observing from outside the community, it is clear that many younger Jews are passionately engaged in justice and activism, yet increasingly disconnected from Jewish learning, ritual, and historical memory. They may know Tikkun Olam, but not the Talmud; they feel empathy, but often lack anchorage.

And so, the question remains: what does a new Mount Sinai look like in our time? Perhaps it is not thunder or stone tablets, but grassroots renewal—Jewish learning circles, creative synagogues, dialogue across divides, and a Zionism that speaks not only to geopolitics but to the soul.

For those who care about pluralism, memory, and human dignity, the Jewish story remains a source of profound insight. The Exodus is not just about Jewish liberation—it is about what it means for any people to remember, resist, and rebuild. Perhaps the next revelation will not come from a mountain, but from the moral clarity to walk alongside those who carry that memory forward.

About the Author
Religion: Church of England. [This is not an organized religion but rather quite disorganized]. Professor of Finance at SP Jain School of Global Management and Area Head. Views and Opinions expressed here are STRICTLY his own PERSONAL!