Moshe-Mordechai van Zuiden
Moshe-Mordechai van Zuiden
Psychology, Medicine, Science, Politics, Oppression, Integrity, Philosophy, Jews -- For those who like their news and truths frank and sharp

Fearful of a High Holiday lockdown?

Are you worried that, because of corona, in Israel, the synagogues will be closed (to you) for Rosh Hashanah and Yom Kippur? There is a solution.

Come now to Selichot Prayers. Much of the honoring and beseeching of our Creat^r is done before the morning prayers for many days. Same intentions, and in Mizrachi prayer services, often, also same melodies.

De Sephardim did 10 days already, the Ashkenazim begin over 2 weeks.

The Selichot of non-Ashkenazim are in easy-to-understand Hebrew and every day the same, besides a small part at the end that depends on the day of the week. They last about an hour and ideally should be said before morning prayers. But they can be said at every moment of the day. Each day you say them counts. It’s untrue that you need to say it all of nothing. They’re nicer to say with a minyan, together, but alone is better than not.

They may ask for your green passport but not for a proof you’re Mizrachic.

The Ashkenazic Selichot are in complicated Hebrew, just like their Pi’utim, to circumvent the censor during the dark Christian Diaspora. There, it pays to look (ahead of time) at a good translation to get a sense of what is said. And every day new texts. So, take your time preparing.

I want to mention something that struck me in the past 10 days that I’ve been saying S’lichot. We sing blissfully: “We sinned in your Face, [now] forgive us.” That seems a double chutzpa. First, we happily mention our failures, and then, we command the King of kings of kings to forgive us?

As so often, when we notice a problem, a solution is close by. But, we first need to see the question. Otherwise, no answer will come our way.

The solution that befell me: We need to say these words with a broken heart, with a tear in our eyes. Then, the meaning of the words become: Unfortunately, we sinned in your Face, [now] we beg You to forgive us.

Same when we shout: ‘Anaynu, Hear us—let’s do it with a broken voice.

So, we praise: “[You] are awesomely exalted, forgive sins, answer in a time of need,” and then, in a broken tone: “Unfortunately, we sinned …”

Just like the Ashkenazic broken-heart melody of ‘Avinu Maleinu, chonaynu wa’anaynu …, Our Father our King, have mercy for us and answer us …

(This is not Jewish Law. If you didn’t say or sing the remorseful words with a tear in your voice, it was still a proper prayer.)

A good year to all Jews, all our friends, everyone, and nature.

About the Author
MM is a prolific and creative writer and thinker, previously a daily blog contributor to the TOI. He often makes his readers laugh, mad, or assume he's nuts—close to perfect blogging. As a frontier thinker, he sees things many don't yet. He's half a prophet. Half. Let's not exaggerate. He doesn't believe that people observe and think in a vacuum. He, therefore, wanted a broad bio that readers interested can track a bit what (lack of) backgrounds, experiences, and educations contribute to his visions. * This year, he will prioritize getting his unpublished books published rather than just blog posts. Next year, he hopes to focus on activism against human extinction. To find less-recent posts on a subject XXX among his over 1400 archived ones, go to the right-top corner of a Times of Israel page, click on the search icon and search "zuiden, XXX". One can find a second, wilder blog, to which one may subscribe, here: or by clicking on the globe icon next to his picture on top. * Like most of his readers, he believes in being friendly, respectful, and loyal. However, if you think those are his absolute top priorities, you might end up disappointed. His first loyalty is to the truth. He will try to stay within the limits of democratic and Jewish law, but he won't lie to support opinions or people when don't deserve that. (Yet, we all make honest mistakes, which is just fine and does not justify losing support.) He admits that he sometimes exaggerates to make a point, which could have him come across as nasty, while in actuality, he's quite a lovely person to interact with. He holds - how Dutch - that a strong opinion doesn't imply intolerance of other views. * Sometimes he's misunderstood because his wide and diverse field of vision seldomly fits any specialist's box. But that's exactly what some love about him. He has written a lot about Psychology (including Sexuality and Abuse), Medicine (including physical immortality), Science (including basic statistics), Politics (Israel, the US, and the Netherlands, Activism - more than leftwing or rightwing, he hopes to highlight reality), Oppression and Liberation (intersectionally, for young people, the elderly, non-Whites, women, workers, Jews, LGBTQIA+, foreigners and anyone else who's dehumanized or exploited), Integrity, Philosophy, Jews (Judaism, Zionism, Holocaust and Jewish Liberation), the Climate Crisis, Ecology and Veganism, Affairs from the news, or the Torah Portion of the Week, or new insights that suddenly befell him. * Chronologically, his most influential teachers are his parents, Nico (natan) van Zuiden and Betty (beisye) Nieweg, Wim Kan, Mozart, Harvey Jackins, Marshal Rosenberg, Reb Shlomo Carlebach, and, lehavdil bein chayim lechayim, Rabbi Dr. Natan Lopes Cardozo, Rav Zev Leff, and Rav Meir Lubin. This short list doesn't mean to disrespect others who taught him a lot or a little. * He hopes that his words will inspire and inform, and disturb the comfortable and comfort the disturbed. He aims to bring a fresh perspective rather than harp on the obvious and familiar. When he can, he loves to write encyclopedic overviews. He doesn't expect his readers to agree. Rather, original minds should be disputed. In short, his main political positions are among others: anti-Trumpism, for Zionism, Intersectionality, non-violence, anti those who abuse democratic liberties, anti the fake ME peace process, for original-Orthodoxy, pro-Science, pro-Free Will, anti-blaming-the-victim, and for down-to-earth, classical optimism, and happiness. Read his blog on how he attempts to bridge any tensions between those ideas or fields. * He is a fetal survivor of the pharmaceutical industry (, born in 1953 to his parents who were Dutch-Jewish Holocaust survivors who met in the largest concentration camp in the Netherlands, Westerbork. He grew up a humble listener. It took him decades to become a speaker too, and decades more to admit to being a genius. But his humility was his to keep. And so was his honesty. Bullies and con artists almost instantaneously envy and hate him. He hopes to bring new things and not just preach to the choir. * He holds a BA in medicine (University of Amsterdam) – is half a doctor. He practices Re-evaluation Co-counseling since 1977, is not an official teacher anymore, and became a friendly, powerful therapist. He became a social activist, became religious, made Aliyah, and raised three wonderful kids. Previously, for decades, he was known to the Jerusalem Post readers as a frequent letter writer. For a couple of years, he was active in hasbara to the Dutch-speaking public. He wrote an unpublished tome about Jewish Free Will. He's a strict vegan since 2008. He's an Orthodox Jew but not a rabbi. * His writing has been made possible by an allowance for second-generation Holocaust survivors from the Netherlands. It has been his dream since he was 38 to try to make a difference by teaching through writing. He had three times 9-out-of-10 for Dutch at his high school finals but is spending his days communicating in English and Hebrew - how ironic. G-d must have a fine sense of humor. In case you wonder - yes, he is a bit dyslectic. If you're a native English speaker and wonder why you should read from people whose English is only their second language, consider the advantage of having an original peek outside of your cultural bubble. * To send any personal reaction to him, scroll to the top of the blog post and click Contact Me.
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