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Allen S. Maller

Hajj, Sukkot, and a Vision of Near East Peace

Jerusalem and Mecca are much smaller than the capitals of the great Empires of the distant past (Rome and Constantinople) and the recent present (London and Paris). Yet the spirit that continues to rush forth from those two geographically tiny places, provides inspiration to billions of Christians, Jews and Muslims throughout the world.

In the centuries after the second Jerusalem Temple was destroyed by the Romans in 70 CE; Jewish pilgrimage ceased. Today the overwhelming majority of Jews outside the Land of Israel live in Protestant countries where pilgrimage plays little or no role in religious life. Thus, it is very hard for most Jews to feel the tremendous spiritual uplift that occurs to pilgrims on the long path to, and amidst the mass tumult of, a very special holy and sacred place.

Both the Holy Qur’an and the Holy Bible stress the religious importance of an annual pilgrimage (Hajj in Arabic, Hag in Hebrew) to a sacred location. The Qur’an states: “So keep the three Haj (Pilgrimage) days and seven fasts when you return.” (2:196) and the Torah states: Three times a year all your men are to appear before the God of Israel. (Exodus 34:23)

The Torah also declares, “Celebrate Haj Sukkot for seven days after you have harvested the (fall) produce of your threshing floor and your winepress. Be joyful at your festival—you, your sons and daughters, your male and female servants, Levites, foreigners, orphans and the widows who live in your towns. For seven days celebrate the (pilgrimage) festival to the Lord your God… Three times a year all your men must appear before the Lord your God at the place He will choose: at the (Passover spring) Haj of Matzot, the Haj of Weeks (seven weeks later), and the (fall) Haj of Sukkot. (Deuteronomy 16:13-16)

The Haj of Sukkot was chosen by Prophet Solomon to dedicate the First Temple in Jerusalem. (1Kings 8; 2). Haj Sukkot was so important during the centuries when Solomon’s Temple stood that the holy day week of Sukkot (October 17—24 this year) was often called simply “the Haj” because of the very large numbers of Jews who came up to the Temple in Jerusalem.

There are several similarities in practice shared by the Muslim Hajj, and the Biblical Haj of Haj Sukkot. As Prophet Muhammad said: “It is the Sunnah of your father Ibrahim.”

On each of the first six days of Haj Sukkot it was Jewish tradition to circle the Temple alter once while reciting psalms of Prophet David. On the seventh day of Sukkot the custom was to circle the Temple alter seven times. The Oral Torah says: “It was customary to make one circumambulation around the altar on each day of Sukkot; and seven circumambulations on the seventh day.” (Mishnah Sukkah 4:5).

Each of the seven circles done on the seventh day is done in honor of a prophet; Abraham, Isaac, Jacob, Joseph, Moses, Aaron and David, all of whom both Jews and Muslims revere.

Islamic tradition urges one who goes on Hajj to remember his or her parents and other close relatives who have passed away with pious prayers; and make-up for them if they could not fulfill their obligations for hajj.

And Jewish tradition has a special service on the last day of Haj Sukkot and Haj HaMatzot (Passover) called Yizkor; to remember parents and other close relatives who have passed away with pious prayers.

The ritual slaughter of Qurbani (Korban in Hebrew) Halal/Kosher animals toward the end of all the ritual reenactments comes to teach everyone that: “Their flesh and their blood do not reach Allah, but the devotion from you reaches Him.” (Quran 22:37). This is the same basic understanding that the Hebrew Prophets and the Rabbis gave to the offerings in the Temple of Solomon.

Thus we can understand why “Prophet Muhammad was once asked by his Companions: “O Prophet of Allah! What is this qurbani?” He replied, “It is the Sunnah of your father Ibrahim.”

With the destruction of the Second Temple by the Romans in 70 CE, the pilgrimage aspect of the week long harvest festivals of Haj Sukkot and Hajj HaMatzot began a gradual decline in the spiritual consciousness of the Jewish People because two generations after the destruction of Jerusalem and its Holy temple, following a second major Jewish revolt (132-135 CE) in the land of Israel, the Romans rebuilt Jerusalem as a pagan city filled with idols, That stopped all Jews from coming to the ruined site of the Jerusalem Temple–Beit HaMiqdash-Bayt al-Maqdis.

But even centuries after the destruction of the Temple, and the end of pilgrimage, generations of Jews repeated wonderful tales about their ancestors’ pilgrimage experiences in Jerusalem and its Holy Temple.

Crowded as Jerusalem was, there always seemed to be enough room to squeeze everyone in. Indeed, every year it seemed a continuing miracle that pregnant woman didn’t suffer a miscarriage, a rain shower never quenched the fire on the alter, the wind never blew smoke from the fire into the crowds of worshipers, and no one was ever bitten by a scorpion or a snake. Most amazing of all, no one complained: “It is difficult for me to find lodging in Jerusalem”. (Pirkay Avot 5:8)

Also the wonderful fragrance of the Temple incense was so widespread throughout the city that brides in Jerusalem did not need to use perfume. (Yoma 39b)

The great majority of Jews today do not think that the Jerusalem Temple–Bayt al-Maqdis/Beit HaMiqdash will be rebuilt prior to the coming of the Messiah.

But it is still possible that Christian, Jewish and Muslim pilgrims will, in the future, return in peace and brotherhood to Jerusalem on Haj Sukkot as foretold by Prophet Zachariah: “In that (future) day all the survivors of the nations who came against Jerusalem will go there from year to year to worship the King, the LORD of Hosts and to observe Haj Sukkot -the (pilgrimage) Festival of Sukkot. (Zachariah 14:16)

As a twenty first century Reform Rabbi, I offer this narration that was transmitted orally in both Arabic and Hebrew throughout many centuries and finally written down in several slightly different versions in the mid 19th century.

Two brothers who had inherited land from their father, divided the land in half so each one could farm his own section. One brother’s land was mostly on a hillside; the other brother’s land was mostly in a valley on the other side of the hill.

Over time, the older brother married and had four children, while the younger brother was still not married.

One year there was very little rain, and the crop was very meager. This was at the beginning of a long term draught that would turn the whole valley into an arid, treeless, desert where grain did not grow and all the springs dried up.

The younger brother lay awake one night praying and thought. “My brother has a wife and four children to feed and I have no children. He needs more grain than I do; especially now when grain is scarce.”

So that night the younger brother went to his silo, gathered a large bundle of wheat, and climbed the hill that separated the two farms and over to his brother’s farm. He left his wheat in his brother’s silo, and returned home.

Earlier that very same night, the older brother was also lying awake praying for rain when he thought. “In my old age my wife and I will have our grown children to take care of us, as well as grandchildren to enjoy, while my brother will probably have no children. He should at least sell more grain from the fields now, so he can provide for himself in his old age.”

So that night, the older brother also gathered a large bundle of wheat, climbed the hill, left it in his brother’s silo, and returned home.

The next morning, the younger brother was surprised to see the amount of grain in his barn seemed unchanged. “I must not have taken as much wheat as I thought,” he said. “Tonight I’ll be sure to take more.”

That same morning, the older brother standing in his barn, was thinking the same thoughts.

After night fell, each brother gathered a greater amount of wheat from his barn and in the dark, secretly delivered it to his brother’s barn.

The next morning, the brothers were again puzzled and perplexed. “How can I be mistaken?” each one thought. “There’s the same amount of grain here as there was before. This is impossible! Tonight I’ll make no mistake – I’ll take two large sacks.”

The third night, more determined than ever, each brother gathered two large sacks of wheat from his barn, loaded them onto a cart, and slowly pulled his cart through the fields and up the hill to his brother’s barn.

At the top of the hill, with only a little light from a new moon, each brother noticed a figure in the distance. When the two brothers recognized the form of the other brother and the load he was pulling they both realized what had happened. Without a word, they dropped the ropes of their carts, ran to each other and embraced.

Christians and Jews believe the hill is Jerusalem. Muslims believe the valley is Mecca. I believe they are both right and God willing, someday everyone may see both cities and their sanctuaries as a pair of lungs; that are central to humanity’s spiritual inspiration by, and connection to, the One God of Prophets Abraham, Ishmael and Isaac.

Only God can make a geographical place into a holy space. Thus God’s prophets later knew that brotherly love and concern for each other had made this space into two holy places, as a pair of spiritual lungs for two holy sanctuaries on which the descendants of these two brothers will each build and rebuild a holy House for this world’s spiritual revival.

As the Qur’an states: “’Believers, be steadfast in the cause of God and bear witness with justice. Do not let your enmity for others turn you away from justice. Deal justly; that is nearer to being God-fearing.” (5:8)

When all those, both near and far, who revere their house as a standard for the world, and share it in love with everyone else who reveres it, then God will help them do, as Abraham will request: “Make this a land of Peace, and provide its people with the produce of of the land”. (Qur’an 2:126).

May the inspiration of this ancient tale, transmitted orally for so many centuries in both Arabic and Hebrew, help Christians, Jews and Muslims overcome the many hate filled actions occurring in today’s world. As the Qur’an states: Good and evil deeds are not equal. Repel evil with what is better; then you will see that one who was once your enemy has become your dearest friend…” (41:34)

May the one pair of lungs provide the spiritual energy all humans need to live according to God’s peace: ”Say: the Holy Spirit has brought the Revelation from your Lord in Truth, in order to strengthen those who believe, and as guidance and glad tidings to Muslims.” (Qur’an 16:102)

And as the Hebrew Prophet Joel (2:28-9) states: in Messianic times the Holy Spirit will be poured out upon all the People of Israel. And according to a statement in the seventh century rabbinic Midrash Tanna debe Eliyahu, (Friedman edition): the Holy Spirit will be poured out equally upon Jews and non-Jews, men and women, freemen and slaves.

Then the descendants of Prophet Abraham will learn to live in Holiness, Peace and Prosperity. Most observers agree that anyone who could arrange such Jewish-Muslim cooperation would really be a Messianic Ruler of Peace (Isaiah 9:5) Christian support for such a cooperative venture would also be very important, and any leaders who can bring Jews, Christians and Muslims together in mutual respect and cooperation would surely fulfill the greatest of all Messianic predictions, “They shall beat their swords into plowshares and their spears into pruning knives; nation shall not take up sword against nation, they shall never again teach war.” (Isaiah 2:4)

Indeed, such Jewish/Christian/Muslim cooperation would not be possible without great spiritual leadership in all three communities. Thus, each community could consider its leadership to be the Messiah and this would fulfill the just cited verse of Isaiah’s Messianic prophecy, as enlarged upon by the prophet Micah:

“They shall beat their swords into plowshares and their spears into pruning knives. Nation shall not take up sword against nation, they shall never again teach war, but every man shall sit under his grapevine or fig tree with no one to disturb him, for it is the Lord of Hosts who spoke. Though all peoples walk each in the name of its God, we will walk in the name of the Lord our God for ever and ever.” (Micah: 3-5)

And Prophet Isaiah predicted “In that day there will be a highway from Egypt to Assyria. The Assyrians will go to Egypt and the Egyptians to Assyria. The Egyptians and Assyrians will worship together. In that day Israel will be the third, together with Egypt and Assyria, a blessing on the earth. The Lord Almighty will bless them, saying, “Blessed be Egypt my people, Assyria my handiwork, and Israel my inheritance.” (Isaiah 19: 23-25)

Please God, may it happen soon.

About the Author
Rabbi Allen S. Maller has published over 850 articles on Jewish values in over a dozen Christian, Jewish, and Muslim magazines and web sites. Rabbi Maller is the author of "Tikunay Nefashot," a spiritually meaningful High Holy Day Machzor, two books of children's short stories, and a popular account of Jewish Mysticism entitled, "God, Sex and Kabbalah." His most recent books are "Judaism and Islam as Synergistic Monotheisms' and "Which Religion Is Right For You?: A 21st Century Kuzari" both available on Amazon.
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