Making conversion to Judaism difficult is a very terrible Sin

Mormon members of the Church of Jesus Christ of Latter-day Saints, who are taught that their spiritual ancestors were part of the ten lost tribes of Israel, rank highest of all Americans in religiosity, worship attendance and other measures, according to the Public Religion Research Institute’s latest report about religion in American life.

But Mormon Latter-day Saints also ranked first among members of different religions who had thought about leaving their religion, at 24%.

PRRI’s survey, conducted in August of 2022, canvassed a sample of 5,872 American adults. It found that the next-highest were “other Protestants of color” and White Catholics, at 20% each. Only 10% of Jews and members of non-Christian religions (Hinduism, Islam, Buddhism) said they had considered defecting.

The number of Jews in the world today is about same as it was three to four generations ago, as well as about what it was two millenniums ago. Why has the Jewish population not grown over the last 15-18 centuries?

Most people would answer that the Holocaust killed 1/3 of the Jewish population and Jewish assimilation accounts for the rest. But that is not the whole answer. If a religion wants to grow it has to actively seek converts, and Jews have rarely done that.

For the 12 centuries between Moses and Jesus, Judaism was the only ongoing monotheistic religion. If Jews had added only 5% to the Jewish population each generation during the 35-40 generations between Moses and Jesus we would have tripled the Jewish population.

For example, there are about 16 million Jews and Mormons in the world; although the Mormon religion began only two centuries ago; and the Jewish People have been around 34-35 centuries. Three-quarters of American Mormons (74%) were raised in the Mormon faith, while 26% are converts. Converts to Judaism make up less than 5% of the Jewish population in North America and are a much smaller percentage in Israel where Ultra-Orthodox Rabbis make conversion to Judaism very difficult.

Yet according to the Kabbalah the majority of converts are reincarnated souls of Jews from past generations who were cut off from the Jewish community and have, 3-7 generations later, returned to the Jewish People through conversion or intermarriage.

One-in-nine Mormons (11%) say they believe in reincarnation according to a Pew Religious Center Poll in January, 2012. Among the American general public, 24% say they believe in reincarnation. Less than one-in-seven American Jews believe in reincarnation; most of them Hassidic Jews, but also some who identify with Reform and Renewal Judaism.

Unlike Buddhism and Hinduism, the Jewish mystical tradition, the Kabbalah, does not teach that reincarnation (gilgul) occurs over the course of millions of years to millions of different sentient species. According to Kabbalah, only the souls of self conscious moral creatures like human beings reincarnate; and they reincarnate only when they have not fulfilled the purpose of their creation in their first life time.

Since Judaism is an optimistic religion, most Kabbalists teach that most people can accomplish their life’s purpose in one or two lifetimes. A few souls may take 3-7 lifetimes or more. The bright souls of great religious figures like Moses or Miriam can turn into dozens of sparks that can reincarnate several times. The tragic souls of Jews whose children were cut off from the Jewish people, due to persecution or forced conversion to another religion, will reincarnate as one of their own, no longer Jewish, descendants. These descendant souls will seek to return to the Jewish people.

A majority of people who end up converting (or reverting) to Judaism and the Jewish people have Jewish souls from one of their own ancestors.Thus, the Jewish mystical tradition, claims that most converts to Judaism are the reincarnated souls of Jews in previous generations that were cut off from the Jewish people. Through conversion to Judaism they are coming home.

Sometimes these souls are descendants of Jews who were part of whole communities that were cut off, like the Marranos or the Jews in Eastern Europe during the Holocaust and then the Communist oppression. Other times they are descendants of individual Jews who married out and whose children were not raised as faithful Jews.

Most of the time people who become Jewish do not find out that they have a Jewish ancestor until years after their conversion. But in the last decade a new path has opened to help non-Jews with Jewish souls return to their ancient people.

Of the 26 Million Americans who have taken a DNA test in the last few years; tens of thousands of non-Jews have discovered that they have Jewish ancestors.  For most of them this discovery is an interesting fact of little significance. For some of them it could even be an embarrassment to be ignored.

But for others it becomes a life changing discovery. They feel drawn to Jewish people and seek to learn about Jewish music, food, literature, culture and religion. They feel more and more attached in some mysterious way to the Holocaust and the struggle of Israel to live in peace in the Middle East.

Many of these people eventually are led to become Jewish either by formal conversion or by informal reversion within Reform Progressive synagogues.

Physical, mental and personality traits always differ, sometimes greatly, among siblings who share the same physical genetic heritage. This difference is the result of the unique physical combination of genes that occurs at conception; and the unique soul that enters the body sometime during the second trimester.

These souls feel drawn to Jewish people and seek to learn about Jewish music, food, literature, culture and religion. They feel more and more attached in some mysterious way to the Holocaust and the struggle of Israel to live in peace in the Middle East. Many of these people eventually are led to become Jewish either by formal conversion or by informal reversion within Reform synagogues.

According to a mystical 14th century Jewish Kabbalistic teaching found in Sefer HaPliyah, those people who do feel this powerful attraction to Jewish things and Jewish people, have Jewish souls that are reincarnations (gilgulim) of one of their own Jewish ancestors from 3-7 generations in the past. That explains why they react to the discovery of some Jewish heritage in such an unusual way. It also explains why many people who do not even know that they have Jewish ancestors follow a similar path; and only discover a Jewish ancestor years after they have returned to the Jewish people.

The Hebrew word for reincarnation is gilgul which means recycling. Most people are born with new souls and are here for the first time. Others have a soul that has lived on this planet before.Most people do not reincarnate after their life on this earth is over. Most people who end up becoming Jewish, especially now, after the Jewish people have experienced several generations of assimilation, marriage to non-Jews, hiding from anti-semitism and outright genocide, are descendants of people whose children, in one way or another, have been cut off from the Jewish People.

Among their non-Jewish descendants a few will inherit a Jewish soul that will seek to return to the Jewish people. If you think you might have an ancestor who was Jewish, but no one in your family seems to know, you can use an introspective personality and character test to give you some hints.

1- Do you like to ask questions especially about religion? But when you asked them as a child, you were told faith is a gift from God and you shouldn’t question it. This never satisfied you, although others didn’t question it.

2- The trinity never made any sense to you even as a young child. You prayed to God the father more easily than Jesus, the son of God, even though you were told to pray to Jesus. You never could believe that people who didn’t believe in Jesus couldn’t go to Heaven.

3- On first learning of the Holocaust you reacted more emotionally than your friends or other members of your family. You feel some sense of connection with the Jewish struggle to defend Israel.

4- You have an attraction to Jewish people, or to Judaism and Jewish culture. You have always been more open to people who were culturally, nationally or religiously different from your own family, than your friends or class mates.

If you answer yes to three of these four items you probably have Jewish ancestors. Many, but not all, people who answer yes to all four items will be interested in learning more about their Jewish roots. If you become very interested in studying Judaism you might have a Jewish soul.

According to Jewish mystical teachings (Kabbalah), many (not all) people reincarnate after they die. This is especially true for Jews who died and had no Jewish children who survived them (Sefer HaPliyah). Their souls reincarnate in one of their non-Jewish descendants who is drawn to: Jewish things, Jewish people and Judaism. If the following item also applies to you, you certainly have a Jewish soul.

5- When you start to learn about Judaism: the ideas and values seem reasonable to you; the traditions and heritage are very attractive to you; and the non-Jews around you as well as you yourself, are surprised that you slowly come to feel that you are coming home.

When asked to describe their reasons for converting to Mormonism, about six-in-ten converts (59%) cite Mormon religion’s beliefs as the main reason they joined the church. Among converts to Judaism less than two-in-ten would give that answer. For most Jewish converts an attraction to Jews as individuals, as families, or as a historical community that has survived many severe challenges for over 3,000 years, is a more important factor than just dogmatic theology beliefs.

This is another sign of a Jewish soul returning home.

It is time for non-Orthodox Jews to actively encourage non-Jews who are seeking another religion to join the Jewish People. In an open society there will always be individuals who for various reasons have become alienated from their family religion, but a religious community can survive as long as the number of converts exceed the number of those departing. Since converts are usually more committed than the average members, there is also an improvement in the overall community’s commitment.

About the Author
Rabbi Allen S. Maller has published over 850 articles on Jewish values in over a dozen Christian, Jewish, and Muslim magazines and web sites. Rabbi Maller is the author of "Tikunay Nefashot," a spiritually meaningful High Holy Day Machzor, two books of children's short stories, and a popular account of Jewish Mysticism entitled, "God, Sex and Kabbalah." His most recent books are "Judaism and Islam as Synergistic Monotheisms' and "Which Religion Is Right For You?: A 21st Century Kuzari" both available on Amazon.
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