G. Orah Adarah Paris

Parashat Vayigash, Part 2: Never Feel Death

The following essay is a revised version of the d’var Torah I posted here in 2025. This year I have re-edited it into two parts.

 

According to the midrashic text The Aleph Bet of Ben Sira, Jacob gave Serach a blessing saying: “This mouth that informed me about Joseph being alive will not taste the flavor of death.” Interestingly, Serach appears alive in other midrashim that take place in time periods centuries later in the Torah and Tanakh, and even as a character in Rabbinic texts, carrying on this idea that she became immortal. 

Yonatan ben Uziel, in his Aramaic translation/commentary of the Torah, has a slightly different take, suggesting that she was able to walk into the Garden of Eden “without having to die first.” So maybe, the gift was to choose when to physically die?

 Another strange legend is that she lived until the 12th Century CE when she died in a fire in a Persian synagogue, where she was buried. In various folklore, some supernatural beings can only die by specific means, such as fire, and this seems to tap into that.  

Among other midrashim about her are that due to her long life, she was able to tell Moses where Joseph was buried when they left Egypt (Talmud Sotah 13a) and that she prevented a war during the time of King David (Aggadat Bereshit 22). But life is more than just living. A joy of life is sharing and creating, so how is she blessed if she lives longer than her family and the people she cares for, having to watch them all die? 

The words of Jacob’s blessing, “taste the flavor of death,” probably refer to the tradition of her immortality. If we analyze them further, though, perhaps he also means that she will not experience the feeling of death in the worst sense: not feeling a loss of someone dying as Jacob did himself, thinking that his son was devoured by a beast. Instead, maybe, she would experience the death of a loved one by feeling that the person is always with her, present, but in a different form. I believe this is likely Jacob’s blessing to Serach. This is because it is directly related to what Jacob himself was experiencing at that moment: hearing from her how much his son had evolved, it’s like Joseph died and was reborn. Joseph, in many ways, has started a new life in Egypt with a new name, career, and family.

While we are alive, we go through different types of deaths. Everything that is part of us, at some point, dies and is reborn, like the winter snow that kills some plants, but also renews nature by regulating the climate and gently resupplying water to the soil. For example, most of our cells die and are replaced. Recent studies show that even eye cells, which we thought did not regenerate, do so and are replaced. There is the death and replacement of our mental perspectives and the renewal of all our relationships.

Too often, when we cannot solve a problem, if we are able to leave it alone completely and come back to it at a better time or when we feel inspired, we have the answer. Renewal and having a balance between joy and sadness are biologically necessary. Meditation can also help create this naturally-needed state of “lowness” without having to ever feel sad. What Serach did was deliver a meditation, through her art, but in this case, it was to gently bring her grandfather to a higher state of joy. 

Perhaps, Serach had herself experienced grief from death before, and now she would be able to replace that pain with a new sense of the presence of her loved ones. According to some interpretations (including the Ramban), she wasn’t even Asher’s biological daughter, but his stepdaughter. Classical texts do not talk about her biological father and his family, but we can imagine that perhaps they died. This interpretation also makes her role in the midrash all the more significant because it is not only given to a girl, but to an outsider adopted into the Israelite family. 

We can surmise that this altruistic behavior from her and the empathy for her grandfather’s joy allowed her emotions to transform into something magnificent for her. We can imagine that she changed emotionally, from mourning her previous family separation to rejoicing with her grandfather. Also, I have heard stories and personally witnessed how completely genuine, strong feelings from someone bestowing a blessing can bring amazing results.

For colorful meditations, check out also my book Better Than You Wished For

About the Author
For questions and inquiries contact: oragadarah [at] gmail [dot] com Ora Adarah G. Paris is an author, artist, and Torah teacher. Her focus in everything she does is to bring out your deepest beauty and power. Her books and writings brings Jewish mysticism into conversation with science, poetry, and the imagination. Focusing on relationships, identities, and creativity. At 11 she won an award for the best short story which was an autobiography of her life. She began teaching Jewish adult education at the age of 15 and continued until she decided to focus her attention on writing, including books . Later, she began creating YouTube videos under her name Ora Adarah G Paris. She has been told that she is good at making Kabbalistic concepts super accessible. Her latest book, *All Ineffably Divine: Kabbalah Kavvanah to Experience Your Divine Romance*, comes out on September 15, 2026. It is a fusion of writing styles and supposed to be a mystical experience it has soecial poetry as the book she wrote right before this + poetic essays + commentaries on the first two books of the Torah which unfold alongside a serialized novella inspired by little known creatures from Jewish folklore. This is the first book where the characters actually express kabalistic concepts. Better Than You Wished: Poetic Meditations from Torah, Science and Life, also available in French. This light and also only uplifting book, contains meditations and poems with introductory notes, all designed to help people reach the state they desire. It has been a bestseller in the mysticism category. Link here: [https://shorturl.at/ClD5Q](https://shorturl.at/ClD5Q). Ora has a multidisciplinary background, she is based in Paris (coincidentally also her last name), and lived in several countries. She studied psychology, specifically human motivation and creativity, physics, everything in-between and a variety of Jewish subjects. She also conducted research with the world's most renowned scholars in creative studies. In Paris where she promoted the first series of Jewish community events on sustainability and later organized other events exploring interpersonal relationships. She still occasionally organizes Judaic events in Paris and online. She is also known as Giulia Paris or Ora Paris. You can follow her content on YouTube at: **Ora Adarah G Paris**.
Related Topics
Related Posts
Sign in or Register
Please use the following structure: example@domain.com
Or Continue with
By registering you agree to the terms and conditions
Register to continue
Or Continue with
Log in to continue
Sign in or Register
Or Continue with
check your email
Check your email
We sent an email to you at .
It has a link that will sign you in.