Peaks and Plateaus: Heshvan’s Call to Strength

Hanna Taieb photography

On Simchat Torah, women of all denominations around the world danced with the Torah, twirled in circles, and recited the aliyah blessings with confidence. This is no longer exceptional. In a sense, we have arrived. 

And yet, our tradition teaches us that upon reaching a milestone accomplishment, our highest blessing is that of continued ascent: “Chazak chazak ve’nit’chazek!” “Strong, strong, and may we be strengthened.” But how do we live from one peak to the next, building on each boost of new momentum? For women, is the fond memory of that one annual exception enough to carry us through the remaining 364 days of the year? 

In the rhythm of the Jewish calendar, we have transitioned from Simchat Torah’s apex to the “post-chagim” slump. The High Holidays and Sukkot are behind us and an autumnal chill creeps in. The month that follows has been coined “Mar” (“bitter”) Heshvan, alluding to the shortage of holidays in it. However, the optimists among us have reframed the nickname, turning the two letters around to form “RaM” Heshvan, meaning “strong,” or “ascendent.” Behind this clever wordplay, I see an opportunity to utilize the energy of “peak” moments, in this very moment of plateau. 

Recently I rejoiced at the headlines about the first all-women mission to space. We had reached equality in the galaxies; “We did it!” Yet, what about here on Earth? We are justified in celebrating historic triumphs; still, we must build on hopeful energy to empower change in the realm of the everyday. Instead of pointing to these moments of success as license for complacency, we use them as fuel for further positive change. 

For instance, one may compare the joy of women dancing with the Torah in synagogues worldwide against the absurdity of the restrictions women face at the Western Wall. This week Women of the Wall will greet the New Month of Heshvan at the Kotel – where the matter of a Torah scroll is distinctly more precarious. No Torah scrolls are available on the women’s side of the Western Wall Plaza, and security guards have regularly confiscated any scrolls brought in by visitors. “You should not have to smuggle in a Torah scroll,” said Eden, the head of the Western Wall security force, to me at the last Rosh Hodesh gathering. I agree wholeheartedly – especially when I was allowed to dance with one just last week in synagogue. 

The messages of the High Holidays energize us to challenge the injustice of the “status quo” and the inequality enforced by authorities. We call our leaders to task on prioritizing true peace and religious freedom at the Kotel and beyond. 

After holding the Torah that is rightfully ours, we will not set it down, relinquishing our treasured birthright. We will grasp the Torah and our vision of equal access as we move forward with conviction. We urge our leaders and allies to do the same. After all, there are no more excuses – it is finally, after all, “after the chagim.”

About the Author
Yochi Rappeport is the executive director of Women of the Wall. She was born and raised in the Orthodox environment of the Safed Old City. Upon turning 18, Yochi joined the IDF and served as a commander in a course for Judaism and Zionism for soldiers who aren't Jewish and new immigrants. Following her service, she studied Political Science and Middle Eastern studies at Bar Ilan University, and then served as an executive assistant at an Israeli news agency. Realizing she wanted to be a part of something more meaningful, she happily started working for Women of the Wall in 2016, as director of Education and Community Outreach. Today, Yochi lives in Jerusalem with her husband and daughter, where they live an open-minded and feminist Orthodox lifestyle.
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