Repentance and Atonement in Islam and Judaism
In Islam and Judaism confessing one has sinned is just the first step in the process of atonement and forgiveness. Neither religion has a doctrine of original sin. Both religions declare that everyone who sins is capable of returning to the virtuous life that the one God wants us to live.
Why do Jews have a Yom Kippur/Day of Atonement ten days after the beginning of every Jewish New Year; so the New Year will be a better one than the last one.”
The following steps are an essential part of the forgiveness process; for forgiveness must be merited by an ongoing change of behavior, and without taking all the steps involved in the process, one cannot arrive at full redemption or full forgiveness.
I have retold the following fable to illustrate this philosophy.
Her mother once gave her a bag of nails and told her that every time she lost her temper or insulted somebody she must hammer a nail into their backyard fence.
The first day the girl hit 14 nails into the fence. Over the next few weeks, as she learned to control her anger, the number of nails hammered daily gradually dwindled. She discovered it was easier to hold her temper than to drive those nails into the fence.
Finally the day came when the girl didn’t lose her temper at all. When she told her mother about it, her mother suggested that the girl now pull out from the fence one nail for each day that she was able to control her temper. The days passed. Finally, she told her mother that all the nails were gone.
The mother took her daughter by the hand and led her to the fence. She said, “You have done well, my daughter, but look at all the holes in the fence. The fence will never be the same. When you say things in anger, they leave a scar just like these.
You can put a knife in a person and draw it out. It does not matter how many times you say I’m sorry, the wound is still there. A verbal wound is almost as bad as a physical one.”
“How can I repair the fence?” asked the girl. “Will it have to remain damaged forever?”
“Yes and no” said the mother. “Our Rabbis say that if the fence is alive and responds to the way you have changed, it too can change and heal itself. If the fence is dead to the possibility of your repentance, it will carry its scars onward.
‘The fence will never be as it was before, but it doesn’t have to become like new to be a good fence.
‘If you do your part and change, and the fence does its part in response, God will do something wonderful. God will promote a healing that will make you and the fence better.
This process is called Atonement. It means that the changes that come about from repentance and forgiveness lead people to higher levels of relationship than was the case before.”
“What happens if the fence doesn’t respond?” asked the girl. “Can I ever make it whole?”
“You should try on three different occasions,” said the mother, “but if the fence remains dead, even after you have changed; YOU can’t FORCE it to become whole. In that case you should fix another fence somewhere else.
“There are always lots of fences that need fixing, and whenever you fix a fence, God will make something wonderful happen. That is the miracle of Atonement.
“God always responds to our attempts to change, by helping us change; and always responds to our change by giving us new and wonderful opportunities for Atonement. This is why we Jews have a Day of At-one-ment ten days after the beginning of every Jewish New Year; so the New Year will be a better one than the last one.”
