Husein Mahmoud Saleh

Resistance” That Devoured Its Own

The “Resistance” That Destroyed Those It Claims to Protect

For decades, groups like Hezbollah and Hamas have raised the banner of “resistance,” yet the harvest of that slogan has been ruin, not liberation. These groups have dragged their own populations into asymmetric wars, using civilian infrastructure and populations as shields and battlegrounds, while the real bill is paid by families who were never consulted in the decision.

Lebanon is a stark example: Hezbollah possesses a military arsenal that rivals national armies, and makes decisions of war and peace independently of the state and its institutions, turning Lebanon into an arena for regional influence—paid for with a collapsed economy, destroyed infrastructure, and generations emigrating in search of a future that doesn’t exist in their own country.

Gaza is another example: Hamas, which has governed the strip since 2007, has fought repeated rounds of war with predictable outcomes—massive destruction, heavy human losses, and a suffocating siege—without achieving any real strategic gain for Palestinians. “Resistance” here has not liberated land or built a state; it has turned Gaza into rubble, repeated every few years.

The common thread among these groups is that they are not accountable to the people they govern through free elections or genuine oversight, they derive their legitimacy from weapons rather than the ballot box, and they often serve regional agendas (particularly Iranian ones) more than the direct interests of their own populations. The result: a “resistance” that prolongs conflict rather than resolving it, reaping symbolic “victories” while the real price is immeasurable material and human destruction.

On the other hand, there’s a different view: that these groups emerged as a reaction to occupation, siege, or the absence of any peaceful political horizon, and that responsibility for the destruction should also be placed on other parties (Israel, the regional order, international policies) rather than on one side alone. Supporters of these movements also point out that they hold genuine popular support among segments of the population who see them as the only available option in the absence of an alternative. This debate remains one of the most divisive issues in analyses of the Middle East, and there is no consensus on it.

About the Author
Husein Mahmoud Saleh is a Palestinian writer, political activist, and human rights advocate whose work focuses on the Middle East, human rights, political conflict, peace, democracy, and the challenges facing societies affected by war and polarization. Drawing on personal experience, independent research, and a deep understanding of the region, Saleh writes about the political and humanitarian realities of the Middle East and seeks to bring greater attention to the human stories behind political conflicts. His work emphasizes the importance of dialogue, freedom of expression, democratic values, equality, and the protection of human dignity. As a Palestinian writer and political activist, Saleh brings a perspective shaped by the realities of conflict and displacement, while advocating for peaceful and democratic solutions rather than violence and extremism. He rejects political and religious extremism in all its forms and believes that no ideology, political cause, or religious identity should be used to justify hatred, discrimination, or attacks against civilians. His writing challenges narratives that promote division and dehumanization, and he advocates for a culture in which people with different political, religious, and national identities can engage in meaningful dialogue without abandoning their principles or their humanity. Saleh is also the founder of Political Voice, an independent platform dedicated to political commentary, analysis, human rights, and perspectives on the Middle East and international affairs. Through his writing and activism, he seeks to create space for independent voices, critical thinking, and constructive debate. His central belief is that lasting peace cannot be built through hatred or extremism, but through dialogue, justice, democratic values, mutual understanding, and respect for human dignity.
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