Jeff Schindler
Never Again is Now

Rising from Loss: Rosh Hashanah and 9/11 Remembered

Rosh Hashanah and 9/11 Remembered

Rosh Hashanah, literally meaning the “head of the year” in Hebrew, marks the beginning of the Jewish High Holy Days and serves as one of the most sacred observances in Judaism. Traced to biblical roots and observed on the first two days of the Hebrew month of Tishrei, the holiday commemorates the creation of the world and humanity. Unlike festivals centered around historical liberations or agricultural cycles, Rosh Hashanah is a purely spiritual milestone—a time when Jewish communities around the world gather in prayer, reflect upon the choices of the previous year, and prepare with renewed purpose for the year ahead.

At the heart of the holiday is the piercing sound of the shofar, a ram’s horn blown during synagogue services to awaken the soul to introspection and spiritual responsibility. Tradition holds that on Rosh Hashanah, God opens the heavenly books recording the fate of each individual for the year ahead—who will live, who will thrive, and what challenges will be faced. Yet these decrees are not immediately final; the ten days connecting Rosh Hashanah to Yom Kippur provide an open window for genuine self-reckoning, accountability, and the renewal of one’s ethical and spiritual commitments.

Turning inward to reshape that fate requires a dedicated path of action. According to Jewish liturgy, the severity of any decree is tempered through three central pillars: Teshuvah (repentance and return to one’s moral core), Tefillah (sincere prayer and communication with the Divine), and Tzedakah (righteous charity and active kindness toward others). By practicing these three values, individuals seek not only forgiveness for past shortcomings but actively participate in mending relationships with their peers and contributing to a more just and compassionate society.

This process of introspection takes on profound emotional resonance when the holiday coincides with solemn historical anniversaries, such as the 25-year milestone of September 11. The grief of those attacks—which claimed thousands of innocent lives, shattered families, and shook our collective sense of security—mirrors the enduring human obligation to remember and honor those we have lost. The Jewish tradition of memorial prayers elevates this grief into an enduring duty: honoring the departed by refusing to become callous, building resilience, and actively standing up against darkness and hatred.

Ultimately, Rosh Hashanah harmonizes profound remembrance with sweet hope for the future. Around family tables adorned with apples dipped in honey and round challah, loved ones gather to pray for a year characterized by peace, sweetness, and health. The holiday reminds us that while we cannot change past tragedies or erase past mistakes, each new year presents an unconditional opportunity to start anew, look upon our fellow human beings with heightened empathy, and inscribe our lives in the book of life through meaningful, purposeful action.

 

About the Author
Jeff Schindler, a Brooklyn native, brings a unique blend of experience to his work in self-defense. Having lived in Israel for five years, he has cultivated a deep understanding of personal safety. For the past six years, he has dedicated himself to training in Krav Maga self-defense and boxing, honing practical skills. Schindler is the co-founder of Chai Defense, a not-for-profit organization committed to empowering individuals through self-defense. Chai Defense offers Krav Maga classes for both children and adults in Brooklyn and Staten Island, making vital training accessible to the community. Beyond classes, the organization conducts free seminars for Jewish schools and synagogues, emphasizing the critical importance of situational awareness. In a significant expansion of their offerings, Chai Defense has recently begun providing firearms training classes with a partnership with GunsNMosesNJ.
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