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Claudine Clark

Signed. Sealed. Murdered.

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Generated by Dall-E IA

No gun. No rope. No blood—just a signature, and a life erased. Ordering an execution is easier than ordering office supplies. A flick of the wrist, a stamp on a page, and the state commits murder in cold blood. No hesitation. No second thoughts. No consequences. Just another task on a bureaucratic to-do list.

But where are they when the poison enters the veins? When the body convulses? When the lungs fail, when the eyes roll back, when the last desperate breath rattles through the chamber? Nowhere. The governors sign death warrants, but they don’t have the guts to watch what they’ve done, let alone carry it out themselves. Cowards in suits. Murderers with clean hands. Monsters hiding behind the illusion of justice.

Would they still do it if they had to get their hands dirty? If the governor had to press the plunger himself, feel the warmth leave the skin, hear the choked last words—would he still sign so easily? If he had to tighten the noose, flip the switch, pull the trigger, could he still sleep at night? Could any of them?

But they’ll never know. Because they don’t have to. They sit behind desks, miles away from the stench of burning flesh, from the gurgling gasps of a botched execution, from the silent, twitching horror of a paralytic masking suffocation. They make the call, let someone else do the dirty work, then go home and kiss their kids goodnight like they didn’t just play god with someone’s life.

And yet, I’m the one defending the indefensible? Me? Because I refuse to turn my back on the broken, the condemned, the ones society threw away? Because I see the scars, the shattered minds, the tortured souls behind the crimes? Because I refuse to reduce a human being to their worst act? Because I believe in redemption, in change, in second chances?

But tell me—who the hell are you to judge? Who are you, standing there with your self-righteous disgust, calling for blood while pretending to hold the moral high ground? You don’t support justice—you support vengeance. You don’t seek balance—you crave death. You cheer when the execution date is set, when the poison flows, when the body goes limp, and you call it justice.

And who are you really defending? The executioners in suits? The men with ink-stained hands, who kill with a signature instead of a blade? The ones who kill not in rage, not in despair, not in a moment of madness—but with cold, calculated precision. No trauma, no desperation, no excuse. Just power. Just bureaucracy. Just the perverse satisfaction of knowing they get to decide who lives and who dies.

Tell me—who’s really defending the indefensible? Me, who sees humanity even in the damned? Or you, who stand behind those who kill with a steady hand and call it law?

Have you never had a dark thought? Never had a second where your mind flickered with something you’d never dare say out loud? A split second where rage, fear, or pain whispered something unspeakable? Maybe you stopped yourself. Maybe your mind snapped back. But what if it hadn’t?

What if your brain was wired just a little differently? What if trauma, addiction, abuse, or sheer desperation had stripped away that moment of restraint? What if you weren’t so lucky?

That’s all it takes. A second. A single moment where the weight of everything crashes down, where the line between thought and action disappears. And for those whose minds are already fractured—by childhood violence, by relentless pain, by things you will never understand—that second doesn’t even exist. There is no pause, no hesitation, just a body reacting to years of horror in the worst possible way.

And for that, they are condemned. Not just to prison. Not just to time served. But to decades of waiting to die. Locked in a cage, counting down the days, knowing that somewhere, far away, a man in a suit will one day decide it’s time to erase them. They pay for that second of madness with a lifetime of slow torture—rotting in a concrete box, trapped in a legal system designed to break them, stripped of their humanity.

Their families, too, are sentenced. Mothers. Fathers. Wives. Children. Decades of waiting, decades of appeals, decades of hope that fades, until one day the phone rings. It’s over. The last appeal is denied. The execution is scheduled. The killing machine has started, and no one will stop it now.

And when that day comes, when the chamber doors open and the straps tighten, do you still call it justice? Do you still pretend this isn’t just another public execution, dressed up in modern convenience? A body strapped down, a life extinguished, murder disguised as law.

And you—you who cheer, you who celebrate, you who say they had it coming—how do you sleep at night? Do you feel righteous? Do you feel safe? Do you truly believe this makes the world better? Or are you just so numb, so blind, so detached that you don’t even care anymore?

Let’s be clear—this is not justice. This is lynching, with better PR. This is murder, with a polished floor and a press release. This is the ultimate hypocrisy: killing people who kill people to show that killing people is wrong.

Murder is still murder. Even when the government does it.

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And tell me—at what point do we start making excuses for the killers in suits? At what point do we decide that murder is only murder when it’s inconvenient, when it’s messy, when it doesn’t come with a letterhead and a legal defense?

Because let’s be brutally honest—every single person involved in an execution is a murderer. The governor? A murderer. The judge? A murderer. The warden? A murderer. The executioner? A gutless, state-sponsored murderer. They are worse than the condemned, because at least the condemned didn’t hide behind a desk when they took a life.

And what about you—you who defend this? You who scream justice! while another human being twitches, chokes, and dies under cold fluorescent lights? You are no different from the mobs who once gathered to watch bodies swing from trees. You are no different from the men who threw stones, who lit the fires, who sharpened the guillotine blade.

Tell me—what’s the real difference between the man on death row and the man who signs his death warrant? One killed in rage. One killed in desperation. The other? Killed in cold blood, with a paycheck waiting at the end of the month.

The first was called a murderer. The second? Your Honor. Governor. Warden. Executioner.

So tell me again—who is really on the side of the monsters?

You think I defend the indefensible? No. I defend humanity. I defend the idea that we are more than our worst act. That morality is not measured in volts, poison, or bullets. That justice is not revenge.

But you—you who call for blood, you who sleep soundly knowing another name will be signed away tomorrow—you should take a long, hard look in the mirror. Because if you truly believe that this system is anything other than legalized slaughter, then you are either blind, a fool, or worse—a coward standing on a pile of corpses, convinced you are righteous.

And for those of you who sit silently, who look away, who pretend this isn’t your problem—wake up. Because complicity is not innocence. Indifference is not neutrality.

This is not justice. This is not morality. This is an illusion.

And if you stand on the side of the executioner—then know this: you are not on the side of justice. You are on the side of the killers.

About the Author
Claudine Clark is president/founder of the French Coalition Against the Death Penalty. An abolitionist, paralegal and human rights consultant, her passion stems from her origins as the granddaughter of Warsaw ghetto survivors. She defends human values of forgiveness and tolerance through numerous actions.