Yochanan Schimmelpfennig

Spain Sanctions Israel — and History Fails to Laugh

Spain Sanctions Israel — and History Fails to Laugh

Yochanan Schimmelpfennig · September 8, 2025 · Jerusalem

Spain has just announced sanctions against Israel: a ban on arms exports, closure of ports and airspace to military shipments, and the withdrawal of its ambassador.
The Spanish government claims to be responding to a “genocide in Gaza.”
The vocabulary is absolute. So is the hypocrisy.

The inventors of ethnic expulsion dress in morality

Let’s be precise.
Spain was not merely a participant in Europe’s long history of Jew-hatred.
It was its architect.

In 1492, the Catholic Monarchs issued the Edict of Granada: forced conversion, exile, or death.
Between 1480 and 1834, the Inquisition operated not as metaphor, but as an institution dedicated to religious and cultural annihilation.

Long before the word genocide existed, Spain had perfected its techniques:
forced baptisms, genealogical purging, book burnings, public executions — all under the seal of law and the cross.

“Purity of blood” was not poetry. It was a bureaucratic system of exclusion.
Spain didn’t just eliminate Jews. It erased their descendants from civil history.

And today Madrid preaches human rights

Pedro Sánchez, leader of a country that never exhumed all its Civil War dead,
now presents himself as the world’s moral conscience.

A country that colonized, enslaved, and evangelized at the tip of a sword,
now speaks of humanitarian dignity with a theatrical solemnity.

The rhetoric is no surprise.
What stuns is the amnesia.

Where was this clarity when Syria collapsed?
When Iran hanged protesters?
When China locked up millions of Uyghurs?

No ports were closed then.
No words like “extermination” were uttered.

There is a pattern.
When Jews are involved, Europe finds its voice.
Not because it remembers Auschwitz —
but because it never digested Toledo.

Spain never faced itself

The transition after Franco included no Nuremberg.
No confession. No atonement.
Only a pact of silence.

Spain forgot its fascism. Its antisemitism. Its empire.
And in that void emerged a new gesture:
the cost-free moral performance.

Today, Sánchez condemns the only Jewish state —
not because he understands suffering,
but because Spain still doesn’t recognize its own reflection.

This is not about Gaza

Spain does not speak for the Palestinians.
It speaks against the Jews.

Let’s not confuse this with foreign policy.
It’s ancestral theatre:
the same Europe that once expelled the Jews now expels their moral sovereignty.

Gaza is real. Palestinian pain is real. The war is real.
But Spain’s performance is not part of the solution.
It is part of the disease.

The blood still stains the walls of your churches

In Córdoba, synagogues became Christian temples.
In Seville, Jewish children vanished without names.
In Toledo, Jews were stripped of citizenship and humanity.

Spain has not apologized.
Has not restored.
Has not returned memory.

And now it lectures on dignity?

A Note to Madrid

Do not speak of genocide while refusing to teach it in your own schools.
Do not accuse Israel while refusing to name your own ghosts.
Do not condemn Jewish sovereignty while denying what you did to Jewish life.

Israel is not above criticism.
But Spain is beneath conscience.

History does not applaud.

Post Scriptum

This is not a defense of a policy.
It is a defense of memory.
And Spain — of all nations — has no right to forget.
— Y. Schimmelpfennig

About the Author
Yochanan Schimmelpfennig is a Sephardic philosopher and independent researcher with academic training in political science, the social sciences, and philosophy (university level). He developed the Possest–PQF framework (Philosophical–Quantitative Filtration) and is co-author, with Andityas Matos, of Kabbalah Antision. His work examines language as a political instrument, exile and belonging, Jewish identity, and the procedural mechanisms through which modern institutions sort legitimacy, visibility, and dissent. He writes in a deliberately mechanistic register, treating culture and politics less as “opinions” than as operational systems that shape what can still count as real, permissible, and shared.
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