Monica Porter
London-based journalist and author

Spare a thought for the half-Jew

I was in my early twenties when I found out that I was half-Jewish. Until then, as far as I was aware, I was merely a lapsed Catholic who, by the age of ten, had had enough of the confession-and-communion game and heartily embraced the secular life. (My Catholic mother, not observant herself, didn’t seem to mind.) Then in adulthood came the stunning discovery of my Jewish blood. This is how it happened.

One day my father and I were chatting about our antecedents, when he made some throw-away remark which implied that his mother was Jewish. ‘Was she really?’ I asked, intrigued. ‘And what about your father – was he Jewish too?’ Yes, he was. I reflected on this for a moment. ‘But that means that you are Jewish…and I am half-Jewish!’ My father nodded, smiling a little. I had always known him to be a Protestant, but he now explained to me that he had converted to Christianity as a teenager in Budapest, in the 1930s.

Like many who had, at some time or another, been subjected to anti-Semitism, my father understood all too well the advantages of belonging to the social and cultural mainstream. That was what he wanted for me. He had never raised the subject of his Jewish family background because he felt it wasn’t relevant to my life, first in America and later in the UK, and that it could potentially have an adverse effect on it. But the effect was rather wonderful. Suddenly I became a lot more interesting to myself – more multi-faceted, more colourful, more mysterious.

Over the course of the four decades since then I have had occasion to ponder the peculiar position of the half-Jew. I don’t think many fully-leaded Jews really appreciate our predicament. So please, spare us a thought.

Being merely half-Jewish, we miss out on the strong bonds that traditionally exist within Jewish communities, with their supportive networks for helping people through life both socially and professionally. Perhaps we are seen as self-sufficient ‘free agents’ who have no need of such community support. But it’s lonely out in the mainstream and we need all the help we can get! After all, it’s not as if we can call upon those other useful networks, the ones for WASPs and society toffs, churchy folk and the Establishment, because we’re not members there, either. So you see? We fall between all the stools.

On the other hand, we are Jewish enough to be able to tell a Jewish joke with the appropriate shrugs and gestures, to enjoy the stories of Isaac Bashevis Singer, to love Woody Allen’s films (except the later, boring and ponderous ones) and to go for the smoked salmon bagel over the bacon sandwich.

More seriously, we are Jewish enough to feel personally the pain of the Holocaust, to be outraged by anti-Semitism and to be passionate defenders of the State of Israel when it is castigated, i.e. all the time. I am fed up with having to tell some blinkered, knee-jerk leftie: ‘No, I am not an anti-Palestinian fascist stooge of the powerful American Jewish lobby.’ (And try saying that with a mouthful of bagel.)

This whole theme reminds me of that great Groucho Marx quip. When he was once informed at a country club that the swimming pool was off-limits to Jews, he replied: ‘My daughter’s only half-Jewish, can she go in up to her knees?’

That sums it up perfectly. To be half-Jewish means to be let in ‘only up to your knees’. It means that you don’t get the benefits, but you do take the flak. I’m not asking for much. Just a little sympathy, that’s all.

About the Author
Monica Porter was born in Budapest and emigrated with her family to the US after the 1956 Revolution. Living in London since 1970, she is a freelance journalist who has contributed to countless British newspapers and magazines and written several books - her latest, about youngsters involved in anti-Nazi resistance in wartime Europe - will be published in April 2020.