Saul Paves

Stewardship: The Art of Responsible Leadership

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We are here because someone believed in us. The question then becomes: in whom do we believe? We are God’s commitment to human history. We are called to redeem the world. Rabbi Jonathan Sacks


The Bible’s First Lesson on Leadership: The World Needs You

The biblical narrative offers a striking paradigm: despite His omnipotence, God created an imperfect world — and calls upon humanity to be His partner in completing it.
Perfection, in this view, is not a divine act alone but a shared process. Despite our limits and imperfections, human beings are essential to creation itself.

Just as God creates, so do we. 
Endowed with the unique capacity to dream, envision, plan, communicate, and bring ideas to life, we reflect the divine attributes “in His image.”

Yet this divine likeness brings an enormous responsibility: not to remain indifferent to the world unfolding before us.

How does this translate into the world of business?


Le’ovda u’leshomra: To Work and to Preserve

The human mission can be expressed in a simple dual principle — le’ovda u’leshomra: to work and to preserve.

This captures two axes of human action: on one side, to advance, develop, build, and generate prosperity; on the other, to safeguard, nurture, and sustain.

How many companies innovate yet destroy?
How many leaders create wealth while depleting people?
How many succeed brilliantly in the le’ovda dimension — creating — yet fail in the le’shomra — caring?

Take the technology sector: companies design extraordinary algorithms that connect billions (le’ovda). This is genuine innovation and immense economic value.
But when those same systems amplify disinformation, addict adolescents, and erode mental health, where is the le’shomra?

The contrast exists. Some organizations achieve both: they innovate and ensure their impact is positive; they grow while caring for people and the planet; they profit and preserve.

The question is not Is this profitable? The real question is: Does this ennoble?

These are not parameters born in an MBA classroom. They are ancient values — wisdom rediscovered by modern leadership.
Klaus Schwab, founder of the World Economic Forum, calls this stakeholder capitalism:

“capitalism driven by mutually beneficial relationships between you and the employees, customers, suppliers, and communities on which your company depends to thrive.”

In essence, le’ovda u’leshomra meets stakeholder capitalism.


A Holistic Vision

Leadership today must adopt a holistic lens — not opportunistic but grounded in the absolute responsibility that social interaction demands.

This simple equation, le’ovda u’leshomra, should guide every reflection, strategy, and action of those who lead. After all, leaders possess the power to influence, inspire, and impact thousands through their choices.

But how can this be applied in practice? What compass guides such decisions?


The Moral Compass

The truly righteous do not complain about evil — they add justice.
They do not protest against heresy — they add faith.
They do not lament ignorance — they add wisdom.

(Rav Avraham Y. Kook)

The moral compass points clearly north: add justice, integrity, wisdom, and goodness.

In practice, before making a strategic decision, weigh not only efficiency or profitability but also human and environmental impact.
Ask yourself: Does this add justice to the world? Does it ennoble — or merely extract value?

Every day, we face fundamental questions:

Am I making the world better?
Do my decisions today promote justice or just profit?
Do my innovations preserve or destroy?
Am I honoring both dimensions — le’ovda and le’shomra?

Leadership responsibility is not abstract. It is concrete, daily, and inescapable.


From Ownership to Stewardship

To be an owner, founder, or leader is a sacred calling — but it comes with a parallel duty: stewardship.

It is not enough to create; one must also care — for what has been created, and for those affected by it. The best leaders do not chase short-term extraction. They build what lasts, what elevates, what leaves the world slightly better than they found it.

Le’ovda u’leshomra is an ethical imperative.

Every strategy, every innovation, every organizational policy must ask: Am I creating genuine value or merely capturing it? Does my innovation serve humanity — or exploit it? Am I building for generations — or for the next quarter?

About the Author
Rabbi Saul (Shmuel) Paves, PhD, is a Modern Orthodox rabbi, educator, and scholar born in São Paulo, Brazil. He studied at Yeshivat Har Etzion under Rabbi Yehuda Amital and Rabbi Aharon Lichtenstein and received rabbinic ordination from the Israel Chief Rabbinate. He holds a BSc in Building Engineering and a PhD in Jewish Studies from the University of São Paulo, where he researched poverty in Israeli ultra-Orthodox communities. For over two decades, he served as a community rabbi, school headmaster, and philanthropy advisor. Rabbi Paves recently made Aliyah with his wife and children. He is currently engaged in impact investment and strategic initiatives to strengthen Israel's economy.
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