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Ed Gaskin

Strengthening Identity, Resilience, and Resistance in the African Diaspora

[Author’s Note: This is the second in a series.]

A robust understanding of Christianity’s deep roots and continuous presence in Africa—and of how Africans and their descendants shaped and lived out this faith—has profound implications for African Americans and the broader African Diaspora. Recognizing the African-centered history of Christianity does more than satisfy intellectual curiosity; it affirms identity, cultivates resilience, fuels resistance, counters racism, and inspires contemporary social justice efforts.

Affirming Cultural and Spiritual Identity

Correcting Historical Erasure:
Mainstream Western historiography often depicts Christianity as a European import imposed upon Africans. In reality, Christianity thrived in African contexts like Egypt, Nubia, and Ethiopia centuries before widespread European colonization. For instance, the Ethiopian Orthodox Church—established in the 4th century under King Ezana—maintains a continuous legacy predating European missions by over a millennium. Prominent African theologians like Augustine of Hippo significantly shaped Christian doctrine, grounding theological developments deeply within African soil.

Reclaiming the Narrative:
African Americans, whose ancestors were forcibly brought through the transatlantic slave trade, often inherit a distorted view that their spiritual heritage began in bondage. Rediscovering powerful African Christian kingdoms, such as the Kingdom of Kongo, which actively engaged with Christianity in the 15th and 16th centuries, dismantles the myth that Christianity was purely an imposed religion. This recognition connects African Americans to a profound historical legacy, fostering pride and confidence in their spiritual identity.

Building Resilience through Historical Continuity

Models of Adaptation and Survival:
Across generations, African peoples creatively adapted Christian practices to their unique circumstances. Independent African churches, such as the Aladura movement in Nigeria or Ethiopianist churches in Southern Africa, resisted European ecclesiastical control, embracing African worship styles, healing rituals, and community structures. Similarly, enslaved Africans in America formed “hush harbors,” secret prayer gatherings that preserved their spiritual autonomy. These examples demonstrate a resilient capacity to maintain spiritual and cultural dignity in the face of oppression.

Healing Collective Trauma:
Knowledge of a deeper religious heritage beyond slavery can serve as psychological liberation. Rather than internalizing narratives of cultural deficiency, African Americans can recognize themselves as heirs to vibrant spiritual traditions that endured despite immense adversity. This recognition nurtures collective healing, anchoring identities in resilience rather than trauma alone.

Inspiring Historical and Biblical Forms of Resistance

Biblical Liberation and Black Resistance:
Historically, Africans and their descendants interpreted Christian narratives—particularly the Exodus story of liberation from bondage—to resist oppression. This was not merely a reaction to slavery, but an organic continuation of longstanding African interpretations of faith as liberation-oriented. From Harriet Tubman’s reliance on divine guidance in the Underground Railroad to Martin Luther King Jr.’s prophetic preaching during the Civil Rights Movement, Black Christians consistently leveraged faith as a resource for justice.

The Black Church Legacy:
The Black Church in the United States historically provided African Americans with autonomous spaces for spiritual nourishment, education, organizing, and resistance. This legacy finds global resonance within African and Diaspora traditions where faith communities served as critical hubs of social change. Recognizing this broader tapestry underscores that African American religious agency is neither isolated nor accidental, but part of a longstanding global phenomenon of faith-based activism.

Confronting Racism and Eurocentric Narratives

Destabilizing the ‘White Savior’ Myth:
Understanding that Christianity flourished in Africa before European colonization fundamentally disrupts the narrative of Africans “owing” their faith to Europeans. Instead, it highlights African agency, theological creativity, and autonomy, countering harmful stereotypes perpetuated by Eurocentric interpretations of history.

Empowering Advocacy:
Today, familiarity with historical African and African Diaspora religious movements—where spiritual conviction directly fueled anti-slavery, anti-segregation, anti-apartheid, and anti-colonial struggles—provides powerful blueprints for continued activism against systemic racism. Contemporary movements such as Black Lives Matter resonate with these historical traditions, underscoring the role of faith in ongoing social justice efforts.

Broadening Theological Perspectives:
Engaging Black Liberation Theology (James Cone), African inculturation theologies (John Mbiti), and other African-rooted religious frameworks actively challenges racist assumptions embedded within theology, fostering inclusive, justice-oriented theological discourse that resonates across global Christianity.

Strengthening Contemporary Social Movements

Connecting Past and Present Struggles:
Historical awareness of African Christianity demonstrates the integral role religion has played in social movements globally—from Civil Rights struggles in America to anti-colonial liberation in Africa. Recognizing these historical precedents underscores religion’s ongoing potential as a catalyst for change, equipping contemporary activists with tested models of spiritually grounded mobilization.

Global Solidarity:
Acknowledging Africans and their descendants as major contributors to global Christianity fosters transnational solidarity. African Americans are thereby encouraged to view themselves within a global community confronting racial and social injustice collectively, amplifying their moral authority and impact.

Holistic Empowerment through History:
Historical consciousness itself is empowering. African Americans possess a nearly 2,000-year legacy of theologians, preachers, reformers, and activists whose voices shaped religious and social landscapes profoundly. Embracing this lineage boosts confidence and moral authority, empowering African Americans in contemporary leadership roles—whether in churches, communities, or political arenas.

Conclusion

For African Americans, recognizing Christianity’s rich African heritage is not merely an academic exercise—it is a profound reclamation of identity, resilience, and resistance. Such historical consciousness:

  • Anchors identity within a longstanding spiritual and cultural continuum.
  • Cultivates resilience by illuminating African spiritual creativity and adaptability.
  • Provides models of resistance rooted deeply in biblical and historical traditions.
  • Counters racist narratives by reclaiming African agency within theology and church leadership.
  • Inspires contemporary civil rights activism by honoring ancestors who leveraged their faith to challenge injustice.

In short, embracing this robust African-centered Christian history serves as a powerful antidote to historical erasure and distortion. By affirming their profound historical and spiritual legacy, African Americans can confidently move forward, empowered by a resilient and justice-oriented faith that continues to inspire courage and collective action today.

About the Author
Ed Gaskin attends Temple Beth Elohim in Wellesley, Massachusetts and Roxbury Presbyterian Church in Roxbury, Mass. He has co-taught a course with professor Dean Borman called, “Christianity and the Problem of Racism” to Evangelicals (think Trump followers) for over 25 years. Ed has an M. Div. degree from Gordon-Conwell Theological Seminary and graduated as a Martin Trust Fellow from MIT’s Sloan School of Management. He has published several books on a range of topics and was a co-organizer of the first faith-based initiative on reducing gang violence at the National Press Club in Washington DC. In addition to leading a non-profit in one of the poorest communities in Boston, and serving on several non-profit advisory boards, Ed’s current focus is reducing the incidence of diet-related disease by developing food with little salt, fat or sugar and none of the top eight allergens. He does this as the founder of Sunday Celebrations, a consumer-packaged goods business that makes “Good for You” gourmet food.