This week I heard a very interesting comparison by an Israeli teacher, an Orthodox rabbi. He said, in previous generations, students would ask teachers, “Where was G^d during the Holocaust?” Nowadays, students ask, “How could G^d forbid homosexuals all sexually?” This question, he clarified, comes from heterosexual students. They seem to imply, “How could we engage in a religion that professes such a grave immorality?”
And maybe there are more parallels between the two challenges to Judaism than meet the eye. And I don’t even mean that the Nazis also put homosexual in Auschwitz and that Neo-Nazis hate them too. (Though I think that a joint enemy for homosexuals and Jews should almost obligate both groups to fight for each other. Complaints from traditionals that they are the true victims of the politically correct GLBTQ lobby are quite similar to the laments of antisemites that they are controlled by the Jewish lobby that runs international politics, the banks and the media.) Let me explain.
Where was G^d during the Holocaust? Religious people will find their answer, but William Styron replied with a counter question, “Where was Man?”
Maimonides explains that most hurts that we feel we caused ourselves. And then we fault G^d for them. Instead of banging our head against the wall 40 times and then blaming G^d for our headache, maybe we should stop hurting ourselves?
The Sages teach that if we want to walk around barefoot, G^d doesn’t want to know us. I think that means, Don’t blame Me if you then get hurt.
I would add that the vast majority of human hurt – if not caused by ourselves – we cause each other. War. Hunger.
Even in the case of “acts of G^d,” most fatalities come from human negligence. (No early warnings against tsunamis. Shoddy building standards (or not applying the good ones) in the case of earthquakes.)
Instead of waiting for G^d or Messiah to correct the situation, why not chip in you?
We’re waiting for G^d? G^d is waiting for us!
Don’t you think that He couldn’t have made it all perfect from the start? That He couldn’t make everything perfect right now? He can, hands-down.
But He offers us the job to earn our Heavenly reward and work with Him. How long still will we continue to decline the honor? How long will we pretend that nice intentions, good feelings and prayer alone are good enough to set the whole world right?! Paying lip service to action. (First, we need to act. Only then, we add our best intentions and prayers.)
How does this relate to the rabbis saying that G^d forbids homosexuals all sexually? (HERE you have spelled out that present Jewish Law denies them solo-sex, joint sex with someone of the same gender (and not just intercourse) and even heterosexual marriage and union!)
G^d didn’t ban homosexuals’ sexual union. Man did. The Rabbis, in their ignorance, for already 50 years, pretend to understand what is going on and don’t want to know of reason and how they must be wrong.
Rabbis cannot and should not be blamed for their initial ignorance about sexual orientation. Who knew? But by now, they can know but they don’t care enough to right the wrong. They’re behaving as wicked Pharaoh who said, “I don’t know G^d.” (Exodus 5:2) Why is that wicked? Isn’t that ignorance? No, the proper position is “I don’t know – teach me.” “I want to continue on the level I am, no matter what” is wickedness.
Just like the Rabbis (excluded a handful of exception) don’t really care, most people didn’t fight the deportation of the Jews from their midst to their destruction. It didn’t concern them. They didn’t hate them. They felt “neutral” about them. Make no mistake how deadly that is. “A lack of caring enables all evil, including the Holocaust.” (Eli Wiesel); “Silence in the face of evil is itself evil: God will not hold us guiltless. Not to speak is to speak. Not to act is to act.” (Pastor Dietrich Bonhoeffer, a rare German church leader who opened his mouth against the Nazi regime); “The road to Auschwitz was not built by hate, but paved with indifference.” (Renowned Holocaust Scholar Sir Ian Kershaw); and “History will have to record that the greatest tragedy of this period of social transformation was not the strident clamor of the bad people, but the appalling silence of the good people.” (Rev. Martin Luther King Jr.)
Homosexual still are persecuted and murdered, in many countries prosecuted, in all countries oppressed and despised and still commit suicide (the most wonderful of young people among them) and the Rabbis don’t care. How could I accuse them? How could I not!
It’s completely obvious that G^d doesn’t forbid sex to any individual, especially not humans about whom He wrote that it’s not good to stay alone. G^d forbad homosexual intercourse to heterosexual men – alone. (If you study the Sages about this, it’s completely clear, but the Rabbis don’t want to learn there.) To think differently is first-of-all an insult to G^d. You’d think that He’s such an immoral stupid G^d? Shame on you.
Don’t blame G^d for Auschwitz or making homosexuals pariahs. Man did.