Steve Wenick

The Illusion of a Deal

President Donald Trump is pursuing negotiations with Iran while Iran, through its proxies and revolutionary ideology, continues to wage a long-running military campaign against American interests and allies. The obvious question is: how can the United States negotiate in good faith with a regime that has spent more than four decades defining itself by hostility toward America?

Diplomacy has its place, but successful diplomacy begins with a clear-eyed understanding of the adversary. The Islamic Republic is not merely another nation pursuing ordinary geopolitical interests. It is a revolutionary regime whose leaders have repeatedly framed their struggle in ideological and religious terms. That distinction matters.

Western governments often approach negotiations assuming that every dispute can be resolved through compromise over territory, economic incentives, sanctions, security guarantees, or political concessions. Such assumptions are rooted in a secular view of international relations, where interests are negotiable and every party seeks a mutually beneficial outcome.

Revolutionary Islamist movements operate from a different framework. When political objectives are intertwined with religious conviction and revolutionary ideology, compromise has limits. Tactical agreements may be accepted when they serve long-term strategic goals, but they need not represent a fundamental change in worldview or ultimate objectives. What appears to Western negotiators as a breakthrough may instead be viewed by the other side as a temporary expedient—a pause, a diversion, or an opportunity to regroup while remaining committed to its larger theological mission.

History offers numerous examples of authoritarian and revolutionary regimes using negotiations to stall, ease economic pressure, or divide their adversaries. That does not mean diplomacy should never be attempted, but it does mean that diplomacy should be accompanied by skepticism, verification, and a realistic assessment of the regime’s intentions.

If President Trump believes he can secure an agreement that genuinely advances American security, many Americans will hope he succeeds. But optimism should never replace realism. Negotiating with a regime whose revolutionary identity is built upon opposition to the United States requires more than confidence in one’s negotiating skills—it requires recognizing that not every adversary shares the same assumptions about peace, compromise, or coexistence.

One can only hope that those shaping American policy remain fully aware of these realities before placing too much faith in promises that may prove to be tactical rather than transformative.

Trump appears oblivious to a fundamental reality of the Iranian regime: it does not negotiate in the Western sense of the word. It maneuvers. It delays. It reshuffles the deck until the odds favor its long-term objectives. While American negotiators search for common ground, Tehran often treats diplomacy as another battlefield—one where time, deception, and strategic patience are weapons.

To extend the metaphor, Iran does not make deals so much as it shuffles the cards, then deals from the bottom of the deck. In that game, Trump—and America—risk being treated as the jokers.

For Iran’s ruling clerics, negotiations are not necessarily a path to reconciliation but can be a tactical pause that preserves the regime, relieves pressure, and creates opportunities to advance its strategic ambitions. Any agreement is judged not by whether it produces lasting peace, but by whether it serves those objectives. History suggests that Tehran’s leadership has often viewed diplomacy to gain leverage rather than to resolve fundamental conflicts.

If American policymakers fail to recognize that distinction, they may mistake tactical concessions for genuine compromise and temporary pauses for permanent change.

About the Author
Since retiring from IBM Steve Wenick has served as a freelance book reviewer for HarperCollins Publishing and Simon & Schuster. His articles, reviews, and letters have appeared in The New York Times, The Jerusalem Post, The Algemeiner, The Philadelphia Inquirer, Attitudes Magazine, and The Jewish Voice of Southern New Jersey. Steve and his wife are residents of Voorhees, New Jersey.
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