search
Hanna Perlberger

The Moral Obligation to Act in a Crisis

The Bystander Effect: A Dark Reality

The horrors of Kitty Genovese’s tragic fate have long haunted the collective consciousness of urban dwellers. Attacked in a New York City neighborhood in 1964, Kitty’s screams as she was being stabbed to death were heard by many nearby, and despite the audible suffering of a fellow human being, 38 witnesses assumed that someone else would intervene or call the police.

This incident birthed what sociologists call the “bystander effect,” exemplifying a disturbing trend: the more witnesses present, the less likely any individual is to take action. This indifference raises profound questions about our societal fabric and our moral obligations toward one another.

A Disturbing Parallel: The Subway Attack of 2024

Fast forward to 2024, and days before the holidays, we are forced to confront another horror in the same city—a sleeping homeless woman was allegedly set on fire in a subway by an illegal immigrant, Sebastian Zapeta, and disturbingly, many bystanders chose to remain passive spectators rather than intervene.

As the perpetrator stepped off the train and coolly looked on through the window to watch the horrific death, what is even more shocking is how the bystanders seemed to be doing the same thing, using their phones not to call for help, but to film it.

While this incident has sharpened the heated political debate about which class of people are afforded governmental protections and the clashes of competing interests, an equally important conversation is how we got here as a society where people seemed without emotion as they watched a helpless woman become engulfed in flames and die an agonizing death in front of their eyes, and do nothing to help.

This chilling scene has reignited discussions about our collective responsibility in the face of violence and suffering—how did we arrive at a point where moral outrage is stifled by fear, or much worse – apathy?

The “Danny Penny Effect”: Fear and Indifference

Many are drawing parallels between this recent incident and what is now being called the “Danny Penny Effect,” referring to how individuals are now hesitant to intervene in violent situations, fearing personal repercussions or legal troubles.

Social theorists suggest that this reluctance stems from the fear of being caught in a web of complicity or being “wrong” in their intervention. The question remains: what does this say about a culture that appears indifferent and unwilling to risk personal safety for the sake of another?

Historical Echoes: The Rape of the Concubine

This troubling pattern finds echoes in ancient Jewish history, particularly in the biblical narrative of the “Rape of the Concubine” in the Book of Judges. In that harrowing account, a woman traveling through the territory of Benjamin was gang-raped and subsequently died, yet the silence around her plight was deafening.  No one intervened, there were no repercussions, and the perpetrators were shielded from prosecution.

The horror of this brutal act shocked the surrounding tribes to the core, prompting them to unite in war against the Tribe of Benjamin, thereafter enacting a decree against intermarriage with them for generations—a powerful societal response to an atrocity that seemed to go unchallenged at the time.

The biblical lesson here resonates deeply: a society that turns a blind eye to violence and suffering is one that is spiritually impoverished, straying from the covenantal understanding of what it means to be human within a community.

From Indifference to Action

As we approach Chanukah, a festival commemorating the struggle against oppression and the rededication of spiritual and communal life, we must reflect on these narratives of horror and survival, of indifference and activism. The Maccabees chose to fight when faced with cultural decay and violence, rekindling their commitment to their faith and to one another.

What does it mean for us today to be the guardians of our community, to reject passivity, and to foster a culture where intervention is seen as a moral imperative rather than a risk?

A Call to Action: Reclaiming Our Moral Compass

This Chanukah, as we light the last lights of the menorah and celebrate resilience against darkness, let us draw inspiration not just from the acts of courage from our ancestors but also from the lessons of Kitty Genovese and the recent subway attack. We must strive to create a society that reclaims its moral compass, one that encourages empathy over indifference, action over apathy, and community over isolation.

In navigating the complex dynamics of life in an urban landscape, let us foster a spirit of vigilance and care, ensuring that when the screams are heard, we respond—with courage, compassion, and an unwavering commitment to protecting our fellow human beings.

About the Author
Hanna Perlberger is an attorney, author, and coach specializing in helping people reclaim their strength, rediscover their joy, and rebuild their future after divorce. Her articles have appeared in numerous Jewish publications, and Hanna's book, "A Year of Sacred Moments: The Soul Seeker's Guide to Inspired Living," (available on Amazon) blends Torah with positive psychology and coaching. Visit her websites at www.BounceBackFromDivorce.com. and www.ShalomBayitProject.com