Michael Laitman
Founder and president of Bnei Baruch Kabbalah Education & Research Institute

The symbolism of growing trees

Today is the fifteen of the Hebrew month of Shevat. The Hebrew calendar consists of twelve months, which represent different states in a person’s spiritual development. The month of Shevat is regarded as the beginning of the year for the trees because on this month, the trees begin to awaken toward the end of the winter and the beginning of the spring.

It is written that man is as the tree of the field. Therefore, we celebrate this time of the year as the beginning of man’s spiritual budding. My teacher, RABASH, wrote an elaborate letter about the spiritual meaning of Tu [fifteen] BiShvat [of Shevat], Letter No. 29, which you’re welcome to read in our online archive. Below is the gist of his words.

The order of operations of man’s spiritual development can be compared to the operations we perform on trees if we want them to blossom and yield good fruits.

Fertilizing: This pertains to using the “litter” from our world as fuel and as a substrate on which we grow in spirituality. To succeed in spirituality, we must plant ourselves in an environment that encourages spiritual growth, an environment that promotes values of giving and loving others. However, the ego keeps spoiling and soiling our love. When we intensify our connection so it is stronger than the ego that emerges between us, we use the egoism as a reason to boost our connection. This is the meaning of fertilizing the tree, meaning the spiritual growth.

Hoeing: This means we must dig into our hearts and scrutinize the purpose of our being here. The growth of the tree depends on the soil in which we plant it. Then the soil must be cultivated, hoed, and turned inside out. Likewise, we must look into the depth of our heart, bring what is in there to the light, and find the purpose of our lives.

Removing calluses: Calluses are signs, indications of our spiritual work. However, our spiritual work must be concealed. Therefore, as we cut out the calluses from the tree, so we must cut out external signs of our spiritual work so as not to evoke envy or bad thoughts from others.

Removing excess leaves: Leaves precede the fruit. They represent the works we do in order to come to a state of working for the sake of others. As one approaches that state, these leaves have to be measured carefully and the excess leaves must be removed, so as to allow the fruit, the intention to give, to grow to its maximum potential.

Dusting: We dust the exposed roots and cover them with earth. Sometimes we come to a state of despair and think that we will never rise from our current state. “Dusting” means struggling with these thoughts [in Hebrew, Me’abkim means both “dusting” and “struggling”]. When doubts on our spiritual path appear in us, we must “cover” them up and keep growing.

Smoking under the tree: When there are worms in the tree, we spread smoke under it in order to kill them. Smoking represents burning yesterday’s spiritual work and starting over the next day as if from the beginning. This means that at each new spiritual degree, we must leave the previous degree behind, seemingly “burn” it. Otherwise, it hinders our entry into the new level. This is the only way to climb up the spiritual level to the purpose of life.

Stoning means removing the Avanim [“stones,” as well as “understandings”]. This means we must abandon our previous understandings in order to prepare the ground for new understandings. In the beginning of the work, our understandings are egotistical. We must clean up our hearts from those understandings and absorb new, altruistic ones.

Trimming is the final work that RABASH mentions. It means we must trim the dry branches and leaves from the tree so as to allow new one to grow. The old and dry branches and leaves are everything we had acquired from our environment. These must be pruned so as to allow the new, spiritual understandings to grow. However, we must be careful not to grow too many new branches, as this would make us “too smart for our own good,” meaning that we would work too much with our minds and too little with our hearts, with our intentions toward others, which is the heart of our work.

If we follow these customs in our spiritual work with each other, we will have a great year and our spiritual fruit of love of others will be healthy, strong, and beautiful.

About the Author
Michael Laitman is a PhD in Philosophy and Kabbalah. MSc in Medical Bio-Cybernetics. Founder and president of Bnei Baruch Kabbalah Education & Research Institute. Author of over 40 books on spiritual, social and global transformation. His new book, The Jewish Choice: Unity or Anti-Semitism, is available on Amazon: https://www.amazon.com/Jewish-Choice-Anti-Semitism-Historical-anti-Semitism/dp/1671872207/
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