Elroie Agam

The True History of The Word Palestine

One of the most intellectually dishonest habits in the modern conversation about Israel is the way people speak about the word Palestine as though it has always meant an ancient, continuous Arab national state that was later stolen by the Jews. That is not history. That is propaganda. That is a LIE!

The historical record is far more complicated, and for that very reason, far more revealing.

The word Palestine did not begin as a name for a modern Arab nation. In classical usage, the term traces back to the Greek Palaistine and the Latin Palaestina, connected to the Philistines, an ancient people associated primarily with the coastal strip, not with a modern Arab nation. Encyclopaedia Britannica traces the term Palestine to the Philistines and notes that Greek writers used related forms centuries before Islam even existed. In other words, the word long predates any modern Palestinian Arab national identity.

That matters because the word did not originally describe an Arab people. It described a geographic area, and later, under the Romans, it was used as deliberately political. After the Bar Kokhba revolt in the second century CE, the Roman authorities renamed the province of Judaea as Syria Palaestina. Encyclopaedia Britannica and other historical summaries identify this renaming with the Roman period after the suppression of Jewish revolt. Whether one sees the renaming as purely administrative or partly punitive, one fact is clear: the name was imposed over Judea, over a land already identified historically with the Jewish people. The point here is not that Palestine was invented from nothing, but that its famous imperial use came after the land had long been known in Jewish, biblical, and historical terms as the homeland of the Jewish people.

For centuries after that, Palestine remained mostly a geographic or administrative expression, not the name of an independent Arab polity. Under Ottoman rule, the land was not governed as a sovereign state called Palestine. Historians note that the area was divided among different administrative units, and the term Palestine was used loosely in European and geographic language more than as the name of a self-governing national entity. In other words, before the British Mandate, Palestine was real as a regional label, but not as a modern Arab state.

Then came the British Mandate, and this is where today’s slogans begin to collapse under the weight of actual history.

The League of Nations Mandate was officially called the Mandate for Palestine, confirmed in 1922. But what was the political purpose attached to that mandate? The answer is written into the document itself. Article 2 charged Britain with placing the country under conditions that would secure “the establishment of the Jewish national home,” while safeguarding civil and religious rights. That is not a Zionist interpretation of the text. That is the text. So yes, the territory was called Palestine, but under international law in that era, Palestine was the name of the mandate territory in which Britain was explicitly tasked with facilitating a Jewish national home. 

And here is the part modern activists especially hate hearing: in the Mandate period, the word Palestinian was used broadly for residents of the territory, but in many prominent institutions it was used very visibly by Jews. The Palestine Post, founded in 1932 as a Zionist Jewish newspaper in Jerusalem, kept that name until 1950, when it became The Jerusalem Post after the State of Israel was established. That is not a fringe detail. It is a major historical example of how the term functioned in practice before 1948. Jewish institutions used Palestine and Palestinian because that was the name of the territory under the Mandate.

That is the historical point so many people now try to erase.

This is why the current rhetorical trick is so dishonest. People take a word that historically referred to a region, that was imposed over Judea in Roman usage, that was used officially under a British mandate meant to facilitate a Jewish national home, and that was also widely used by Jews in the Mandate period, and then they pretend it has always meant an ancient Arab national possession uniquely robbed by Zionism.

That is not history. That is reverse engineering and a big old LIE!.

It takes a modern political meaning and forces it backward into eras where it simply does not fit. It erases the Jewish historical bond to the land, erases the fact that Palestine was not an independent Arab state before Israel, erases the Mandate’s explicit Jewish-national-home purpose, and erases the very visible pre-1948 use of Palestinian by Jews themselves.

The argument is simple: the word Palestine was not originally the exclusive name of an Arab nation, and the modern claim that it always referred to an Arab national homeland in the way activists now imply is historically false.

In fact, the irony is almost painful. The same people who accuse Jews of stealing the word are often the ones ignoring the documented history that the word was used for Jews and Jewish institutions during the Mandate period, and that the most famous political-legal use of Palestine in the early twentieth century came in a framework explicitly tied to the reconstitution of the Jewish national home.

That is why this matters.

Because history is not just about dates and labels. It is about legitimacy. And once people understand that Palestine was first a regional term, later a Roman provincial name laid over Judea, then the name of a British Mandate charged with securing a Jewish national home, and a term used by Jews in the pre-state era, the modern propaganda line starts to fall apart.

The word was not born as the name of an Arab state.
It was not originally a synonym for modern Palestinian Arab nationalism.
And it certainly was not proof that Jewish sovereignty in the land is some foreign theft.

The truth is much harder for Israel’s enemies to admit: the history of the word Palestine does not erase the Jewish story. If anything, once honestly examined, it shows just how aggressively the Jewish story has been erased in order to weaponize the term against the Jews who were always part of it.

About the Author
Elroie Agam is a political journalist focused on Israel’s economy, national security, military affairs, and strategy, as well as Israel’s standing with its allies and adversaries on the regional and international stage. His writing addresses statecraft, Israeli deterrence, Israel’s foreign relations, and the political, diplomatic, security, and economic forces shaping the future of the State of Israel. He writes from a clear perspective grounded in Jewish history, security realism, and the belief that Israel must remain strong, sovereign, and resolute in defending its people, its security, and its national interests.
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