Elroie Agam

The United Nations Is Rotten with Anti-Israel Obsession

There comes a point when diplomatic language stops being wisdom and starts becoming cowardice. There comes a point when international concern stops sounding principled and starts sounding like institutional fraud. And there comes a point when the United Nations loses the right to lecture the State of Israel altogether.

That point was passed long ago.

The United Nations today is not a serious moral authority in the eyes of many. It is not a neutral guardian of peace. It is not a trustworthy referee. It is not a body that rises above politics and prejudice. It is, increasingly and unmistakably, a bloated international machine that has built an obsessive, one-sided, and morally twisted relationship with the world’s only Jewish state.

And after October 7, the mask finally came off.

Because October 7 was the ultimate test. If there were ever a moment when the United Nations should have responded with absolute clarity, moral force, and zero ambiguity, it was the day Hamas crossed into Israel, slaughtered civilians, burned homes, raped, tortured, mutilated, kidnapped, and turned Jewish life into a hunting ground.

And what did the UN do?

It hesitated. It diluted. It qualified. It contextualized. It excused. It reached for caution where there should have been thunder. It reached for balance where there should have been moral judgment. It reached, once again, for that sickening instinct that has infected so much of the international system: when Jews are butchered, the first question is never simply who committed evil. The first question is how quickly Israel can be dragged back into the dock.

That is why Antonio Guterres’ infamous phrase that October 7 “did not happen in a vacuum” landed the way it did. Because this was not just a verbal mistake. It was a moral reflex. A revealing reflex. The reflex of an international establishment that, even after the largest massacre of Jews since the Holocaust, could not bring itself to speak with unqualified clarity before rushing to place the atrocity inside a familiar anti-Israel script.

And then the scandal grew darker still.

Because the UN was not merely weak after October 7. Parts of its own system were tainted by the atrocity itself. UNRWA,  the agency endlessly defended by diplomats and activists as though it were beyond reproach, became the symbol of the United Nations’ collapse into disgrace. Once it became known that UNRWA employees took part  in the October 7 attack, the argument changed completely. This was no longer about vague ideological bias. This was about institutional contamination.

Think about what that means.

A UN agency, funded and defended by the international system, had personnel credibly tied to the massacre of Jews. Later, a Hamas commander was also found to have held a UNRWA job. At that point, the issue is no longer whether the UN is sometimes unfair to Israel. The issue is whether parts of the UN system became so morally and operationally compromised that they ceased to be merely biased observers and became part of the environment that empowered evil.

And still, even then, the instinct inside the UN world was not shame. It was self-protection.

Review. Procedure. Bureaucratic language. Damage control. Committees. Clarifications. Funding debates. Statements about neutrality. Endless attempts to preserve the aura of legitimacy around institutions that should have been forced into deep public humiliation. The Colonna review did not vindicate this system. It exposed the fact that serious neutrality failures existed and required immediate correction. Yet the broader instinct of the UN class was not repentance. It was preservation.

That is what enrages so many. Not only the bias itself, but the breathtaking arrogance with which that bias continues to speak the language of morality.

Because this is the same UN system that has spent years singling out Israel in ways it does not apply to any other state on earth. The same system whose Human Rights Council preserves a permanent agenda item uniquely targeting Israel. The same system that treats the Jewish state as a standing emergency while tyrannies, terror states, genocidal movements, and industrial oppressors across the globe somehow escape the same level of fixation.

At some point, a double standard this extreme stops looking like ordinary political bias. It starts looking like something darker and uglier: a sustained institutional hostility to Jewish sovereignty itself.

And that is why more and more people around the world no longer bother with the polite distinctions. They no longer ask whether the UN is merely anti-Israel, merely hypocritical, merely incompetent, merely politicized. They look at the full picture, the obsessive singling out, the moral equivocation after Jewish bloodshed, the tainted UNRWA scandal, the instinctive pressure on Israel instead of on its enemies, and they conclude that the United Nations has become morally unrecognizable.

What exactly is the UN asking Israel to respect?

The authority of institutions that could not clearly choose between a democracy burying its dead and a genocidal terror movement that glorifies slaughter?

The authority of agencies that proved penetrable by the very forces that carried out October 7?

The authority of a rights machinery that seems to wake up in permanent outrage only when Israel defends itself?

That is not international justice. That is an international disgrace.

And let us say something else plainly: the UN’s problem with Israel is not primarily policy. It is existence. Because Israel is the one state the UN system seems incapable of judging like a normal country. Every border issue becomes a cosmic scandal. Every war becomes a tribunal and a “genocide”. Every Israeli response is treated as presumptively suspect, while the people trying to erase Israel are endlessly analyzed, contextualized, and explained.

It is always Israel that must prove its innocence.
Always Israel that must justify survival.
Always Israel that must pass moral tests no other country is asked to pass.
Always Israel that is warned, condemned, isolated, scrutinized, and sermonized to by institutions that have repeatedly shown themselves unworthy of trust.

And that is why so many people are done pretending.

Done pretending the UN is a neutral body.
Done pretending it deserves some automatic reverence.
Done pretending its condemnations carry holy weight.
Done pretending its officials speak from a place of integrity.
Done pretending that a system capable of such double standards still deserves the benefit of the doubt.

It does not.

The United Nations has forfeited its claim to moral seriousness where Israel is concerned. It has spent too many years proving that its relationship to the Jewish state is warped by obsession, selective outrage, and bureaucratic dishonesty. And after October 7, it crossed an even darker line: from bias into disgrace, from hostility into contamination, from hypocrisy into something far more corrosive.

Israel does not need lessons in morality from institutions that failed this badly.
Israel does not need ethical lectures from agencies whose own personnel took part in the massacre.
Israel does not need sermons from a system that treats Jewish self-defense as a greater scandal than jihadist barbarism.

The truth is much simpler.

The UN is not feared in Israel because it speaks truth to power.
It is despised by many because it has become a monument to anti-Israel obsession, moral cowardice, and institutional rot.

And after October 7, no one should feel the slightest obligation to pretend otherwise.

About the Author
Elroie Agam is a political journalist focused on Israel’s economy, national security, military affairs, and strategy, as well as Israel’s standing with its allies and adversaries on the regional and international stage. His writing addresses statecraft, Israeli deterrence, Israel’s foreign relations, and the political, diplomatic, security, and economic forces shaping the future of the State of Israel. He writes from a clear perspective grounded in Jewish history, security realism, and the belief that Israel must remain strong, sovereign, and resolute in defending its people, its security, and its national interests.
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