There are many ways to translate Deuteronomy 32:21
Some have suggested that the non-People would be the Palestinians. But they could also be the Christians and the Muslims. They’re not Peoples. They are hopefully love-based lifestyles, belief systems, and flocks, but not Peoples as in groups of people with a shared geographic history and culture. Neither are Marxists, Nazis, and other hate-based worldviews.
The Importance of Not Serving Idols
Moses teaches us that non-nations will hurt us when we serve non-gods. Although today, we have more Gentile friends than ever in world history, we can’t say we Jews are not bothered by all kinds of ideological fanatics.
So, it is crucial to ask ourselves, are we sure we’re not serving idols?
Scripture stresses over and over again not to serve false gods. This warning does not just concern the early Israelites. What is written in the Hebrew Bible is for all times. But how? Which Jews still bow down to figures?
Also, in Jewish Law, idolatry is seen as a more serious Sin than any other. It’s one of the three Capital Sins. We rather not do them and be killed for our stubbornness than do them under duress. To sin in thought is not good. When we think it, we might do it. But as long as we don’t act on it, there is no punishment—with one exception: thoughts of idolatry!
What is an Idol?
The Ten Commandments (Exodus 20 and Deuteronomy 5) say very clearly what an idol is. Verses 5 respectively 8 (Jewish numbering) make clear that an idol is ‘a figurine, or any picture of something above the sky above, or on the ground below, or on the seafloor lower than the ground.’
If you can see it, it’s G^d’s work but not His reflection.
We could be particular and say that trusting more in a physician than in the G^d Who sent him is idolatry, but that’s exaggerating. It smacks of it.
Why is G^d not Just a Force?
That would be easy, to understand G^d as a Force, like gravity. Why not?
Well, it says very clearly (Genesis 1:26, 27), G^d created us in our image, in our likeness. ‘Our’ here must mean: from the created world and Me.
We don’t worship the Sun; we don’t work for forces. We serve our Heavenly Role Model. We only worship G^d—Whom we resemble.
He’s not of this world. Yet the world is from Him and reflects Him.
He’s beyond, we say in the First Blessing of our Main Prayer. But He’s still close to us and everywhere. And so are His foot- and fingerprints.
That Blessing mentions He’s Big/Great, Strong/Mighty, and Awesome. (Muslims only mention Great.) This is after G^d’s Own description in Deuteronomy 10:17. We can’t nail Him down to some limited and limiting idea from our mind. So, immediately, we acknowledge, He’s beyond.
Our Father, Our King
‘Our’ here doesn’t mean that we own Him, but that we know Him. The G^d we belong to, introduced by the Jewish Tradition; no ownership here. ‘My wife’ doesn’t mean I own her. It means we belong to each other.
It is very dangerous to see G^d as anyone. But we can’t pray to Someone Beyond. If it’s beyond our experience, it’s beyond our understanding. It’s Atheism to pray to something unreal. But G^d is not a father or king.
And Atheists (not in a foxhole) have a leg up here. They won’t do idolatry.
Some Gentiles went so far as to claim that G^d is a human.
In the dark Middle Ages, Haggadot even gave animal heads to pictures of humans. And Muslims stopped portraying any creature or creation.
Yes, we humans must pray to something we can relate (!) to. But anything and anyone in this world would be a reduction of Him. What to do?
Not to an Object, Force, or Person—Then to Whom?
Therefore, I suggest praying to our loving Father in Heaven and just and absolute King, and then, immediately, saying to ourselves, ‘No—beyond!’
It’s not enough to wear a shtreimel or sheitel (Ultra-Orthodox headwear). We must pray not to any restricting representation of G^d.
Another trick that might help us is to focus on His Actions, rather than on His Being. The second word of the Bible is the verb; only the third word is the Actor. ‘Thank you for helping us.’ ‘Please help us more.’ ‘I trust in you helping us.’ ‘We can’t expect any help unless you empower it.’
Then, we should merit that groups of enemies leave us alone.
Though, until then, we are obligated to fight and defeat them.
MM is a prolific and creative writer and thinker, previously a daily blog contributor to the TOI. He often makes his readers laugh, mad, or assume he's nuts—close to perfect blogging. He's proud that his analytical short comments are removed both from left-wing and right-wing news sites. None of his content is generated by the new bore on the block, AI. *
As a frontier thinker, he sees things many don't yet. He's half a prophet. Half. Let's not exaggerate. Or not at all because he doesn't claim G^d talks to him. He gives him good ideas—that's all. MM doesn't believe that people observe and think in a vacuum. He, therefore, wanted a broad bio that readers interested can track a bit what (lack of) backgrounds, experiences, and educations contribute to his visions. *
This year, he will prioritize getting his unpublished books published rather than just blog posts. Next year, he hopes to focus on activism against human extinction. To find less-recent posts on a subject XXX among his over 2000 archived ones, go to the right-top corner of a Times of Israel page, click on the search icon and search "zuiden, XXX". One can find a second, wilder blog, to which one may subscribe too, here: https://mmvanzuiden.wordpress.com/ or by clicking on the globe icon next to his picture on top. *
Like most of his readers, he believes in being friendly, respectful, and loyal. However, if you think those are his absolute top priorities, you might end up disappointed. His first loyalty is to the truth. He will try to stay within the limits of democratic and Jewish law, but he won't lie to support opinions or people when don't deserve that. (Yet, we all make honest mistakes, which is just fine and does not justify losing support.) He admits that he sometimes exaggerates to make a point, which could have him come across as nasty, while in actuality, he's quite a lovely person to interact with. He holds - how Dutch - that a strong opinion doesn't imply intolerance of other views. *
Sometimes he's misunderstood because his wide and diverse field of vision seldomly fits any specialist's box. But that's exactly what some love about him. He has written a lot about Psychology (including Sexuality and Abuse), Medicine (including physical immortality), Science (including basic statistics), Politics (Israel, the US, and the Netherlands, Activism - more than leftwing or rightwing, he hopes to highlight reality), Oppression and Liberation (intersectionally, for young people, the elderly, non-Whites, women, workers, Jews, LGBTQIA+, foreigners and anyone else who's dehumanized or exploited), Integrity, Philosophy, Jews (Judaism, Zionism, Holocaust and Jewish Liberation), the Climate Crisis, Ecology and Veganism, Affairs from the news, or the Torah Portion of the Week, or new insights that suddenly befell him. *
Chronologically, his most influential teachers are his parents, Nico (natan) van Zuiden and Betty (beisye) Nieweg, Wim Kan, Mozart, Harvey Jackins, Marshal Rosenberg, Reb Shlomo Carlebach, and, lehavdil bein chayim lechayim, Rabbi Dr. Natan Lopes Cardozo, Rav Zev Leff, and Rav Meir Lubin. This short list doesn't mean to disrespect others who taught him a lot or a little. One of his rabbis calls him Mr. Innovation [Ish haChidushim]. Yet, his originalities seem to root deeply in traditional Judaism, though they may grow in unexpected directions. In fact, he claims he's modernizing nothing. Rather, mainly basing himself on the basic Hebrew Torah text, he tries to rediscover classical Jewish thought almost lost in thousands of years of stifling Gentile domination and Jewish assimilation. (He pleads for a close reading of the Torah instead of going by rough assumptions of what it would probably mean and before fleeing to Commentaries.) This, in all aspects of life, but prominently in the areas of Free Will, Activism, Homosexuality for men, and Redemption. *
He hopes that his words will inspire and inform, and disturb the comfortable and comfort the disturbed. He aims to bring a fresh perspective rather than harp on the obvious and familiar. When he can, he loves to write encyclopedic overviews. He doesn't expect his readers to agree. Rather, original minds should be disputed. In short, his main political positions are among others: anti-Trumpism, for Zionism, Intersectionality, non-violence, anti those who abuse democratic liberties, anti the fake ME peace process, for original-Orthodoxy, pro-Science, pro-Free Will, anti-blaming-the-victim, and for down-to-earth, classical optimism, and happiness. Read his blog on how he attempts to bridge any tensions between those ideas or fields. *
He is a fetal survivor of the pharmaceutical industry (https://diethylstilbestrol.co.uk/studies/des-and-psychological-health/), born in 1953 to his parents who were Dutch-Jewish Holocaust survivors who met in the largest concentration camp in the Netherlands, Westerbork. He grew up a humble listener. It took him decades to become a speaker too, and decades more to admit to being a genius. But his humility was his to keep. And so was his honesty. Bullies and con artists almost instantaneously envy and hate him. He hopes to bring new things and not just preach to the choir. *
He holds a BA in medicine (University of Amsterdam) – is half a doctor. He practices Re-evaluation Co-counseling since 1977, is not an official teacher anymore, and became a friendly, powerful therapist. He became a social activist, became religious, made Aliyah, and raised three wonderful kids. Previously, for decades, he was known to the Jerusalem Post readers as a frequent letter writer. For a couple of years, he was active in hasbara to the Dutch-speaking public. He wrote an unpublished tome about Jewish Free Will. He's a strict vegan since 2008. He's an Orthodox Jew but not a rabbi. *
His writing has been made possible by an allowance for second-generation Holocaust survivors from the Netherlands. It has been his dream since he was 38 to try to make a difference by teaching through writing. He had three times 9-out-of-10 for Dutch at his high school finals but is spending his days communicating in English and Hebrew - how ironic. G-d must have a fine sense of humor. In case you wonder - yes, he is a bit dyslectic. If you're a native English speaker and wonder why you should read from people whose English is only their second language, consider the advantage of having an original peek outside of your cultural bubble. *
To send any personal reaction to him, scroll to the top of the blog post and click Contact Me. *
His newest books you may find here: https://www.amazon.com/s?i=stripbooks&rh=p_27%3AMoshe-Mordechai%2FMaurits+van+Zuiden&s=relevancerank&text=Moshe-Mordechai%2FMaurits+van+Zuiden&ref=dp_byline_sr_book_1