Mihran Kalaydjian

This Thanksgiving, American Jews Are Done Staying Quiet

The November holidays embodies values important both in Judaism and American culture.

This Thanksgiving does not feel like the ones we grew up with, and there is no pretending otherwise. For American Jews, this holiday — long cherished as a celebration of safety, gratitude, and belonging — arrives during one of the darkest and most disorienting periods in recent memory. Antisemitism isn’t creeping back; it’s roaring back — on campuses, in the streets, online, and inside institutions that once claimed to stand for justice and inclusion. We cannot whisper about this anymore, and we cannot politely “wait it out.” This year demands something bolder: a new Thanksgiving story built not on comforting myths but on brutal honesty and unshakeable resolve.

Thanksgiving has always carried a symbolic promise: America is home, and you are safe here. But 2024–2025 has revealed how fragile that promise truly is. Jewish students were barricaded in dorms while university leaders drafted statements about “complexity.” Jewish professors were shouted down. Jewish neighborhoods saw threats spike. Major cities needed police outside synagogues just to hold religious services. And public officials — people elected to protect everyone — looked away or pretended not to understand what was happening. The truth is unavoidable now: the social contract between America and its Jewish citizens has been shaken, not destroyed, but shaken hard enough that we cannot rely on the old narratives anymore.

For generations, Jewish families embraced Thanksgiving as proof that they had finally found refuge — a country that welcomed them, protected them, and allowed them to contribute without fear. But that old story no longer fits. Not after watching institutions collapse under pressure. Not after seeing the raw hatred simmering beneath the surface burst openly into view. The old Thanksgiving story said, You belong here. The new reality says, You may have to fight for that belonging.

The American Jewish community needs a new Thanksgiving story — one rooted not in fear, but in clarity. Gratitude is deeply Jewish, but gratitude is not obedience, silence, or blindness. We can be thankful for the freedoms we still enjoy while fiercely demanding that America live up to its own ideals. Thanksgiving cannot be a mask that hides the truth; this year it must be a moment when we face it directly.

On this Thanksgiving, gratitude takes the shape of resistance. The most Jewish thing we can do right now is refuse to be passive. We honor this country by holding leaders accountable when they fail to protect us. We defend democracy by calling out hypocrisy on campuses, in politics, and in media. We show gratitude by refusing to be intimidated. Our new Thanksgiving story is not soft or nostalgic or about blending in — it is about standing tall, confidently, visibly, and unapologetically Jewish.

Three truths must anchor this new story. First, American Jews are not guests. We helped build the economic, cultural, artistic, and intellectual backbone of this country. We pay taxes, serve in public office, volunteer, innovate, teach, lead, and give. America is ours as much as anyone’s. Second, safety is not a gift — it is a right. We will not beg for it or apologize for expecting it, and we will no longer tolerate institutions that excuse hatred in the name of “free expression” only when the hatred targets Jews. Third, Jewish identity is not fragile — it is unbreakable. Antisemitism has risen, but so has Jewish strength. Students are speaking up. Parents are organizing. Entire communities are building networks of support. This painful moment has awakened a fiercer, more confident generation.

Yes, this year has been brutal. Yes, the mask has slipped on many of the places we once believed were safe. Yes, we have seen who stands with us and who does not. But here is the truth they never expect: American Jews are not going anywhere — not from our campuses, not from our synagogues, not from our neighborhoods, and not from our country. We are still here, still proud, still Jewish, and still unafraid.

Thanksgiving must now be rewritten by us. The old story promised safety; the new one demands vigilance. The old story focused on comfort; the new one calls for courage. The old story said, “Be grateful you are here.” The new story says, “Be grateful — and be loud, be strong, and be present.” This year, American Jews are not celebrating a myth of belonging — we are asserting our place with clarity, dignity, and strength.

Thanksgiving 2024–2025 is not merely a holiday. It is a statement: We see the truth. We refuse to shrink. And we will not be written out of the American story — now or ever.

About the Author
Mihran Kalaydjian is a devoted civic engagement activist for education spearheading numerous academic initiatives in local political forums with over twenty years’ experience in government relations, legislative affairs, public policy, community relations and strategic communications in Los Angeles, California.
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