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Ed Gaskin

Trump’s Political Comeback: We’ve Seen This Movie Before

The historical trajectory of Adolf Hitler—convicted of high treason after the Beer Hall Putsch in 1923 yet later rising to political dominance—bears striking parallels with Donald Trump’s successful reelection despite legal challenges following the January 6th, 2021, attack on the U.S. Capitol. While their contexts differ in time, place, and ideology, both figures leveraged legal persecution, nationalist rhetoric, and religious alliances to transform themselves into powerful political symbols.

Examining these parallels reveals how authoritarian movements manipulate democratic systems, public perception, and religious institutions to gain and maintain power—raising urgent questions about the future of American democracy.

The Trials as Turning Points

After his failed Beer Hall Putsch in 1923, Adolf Hitler was convicted of high treason. However, rather than fading into political obscurity, he used the trial as a platform to present himself as a patriotic martyr, allegedly fighting to restore Germany’s greatness. Nationalist media amplified his message, turning the courtroom into a stage for propaganda. Although sentenced to five years in prison, he served only about one year, benefiting from the establishment’s leniency toward his radical ideology.

Similarly, Trump’s presidency ended amid accusations that his rhetoric contributed to the storming of the U.S. Capitol on January 6, 2021—an event his critics call an insurrection. Though impeached (but not convicted by the Senate) and facing multiple legal indictments, Trump has leveraged these legal battles as evidence of political persecution, reinforcing his image as a leader battling a corrupt establishment. Like Hitler’s trial, Trump’s legal troubles have only strengthened his base, framing him as a victim of elite oppression.

Both leaders used their legal troubles to gain public sympathy, rally support, and position themselves as champions against a corrupt system.

Publicity and the Martyr Image

The German press—particularly right-wing nationalist outlets—portrayed Hitler as a fearless patriot, willing to sacrifice everything for Germany. By the time of his release from prison, he had evolved from a failed agitator into a nationally recognized figure, successfully positioning his radical ideology as a legitimate political force.

Trump has employed a similar strategy, claiming that investigations, impeachment proceedings, and legal indictments are politically motivated attacks. Rather than diminishing his influence, these controversies have solidified his standing among his most loyal supporters, who see him as a leader fighting against the “deep state”.

Both leaders transformed legal setbacks into propaganda victories, using the illusion of persecution to legitimize their movements.

Shifting Political Strategies After Legal Setbacks

While incarcerated, Hitler wrote Mein Kampf, outlining his vision for Germany. Upon his release, he abandoned violent uprisings and focused on securing power through elections. By forming alliances with conservative elites, he reassured them that he could be a useful political tool—a miscalculation that ultimately allowed him to dismantle democracy from within.

Like Hitler, who recognized that direct violent uprisings were counterproductive and instead focused on subverting democracy from within, Trump has similarly shifted strategies—using electoral politics, party control, and judicial appointments to entrench his influence.

Both leaders used the legal system and electoral process to stage a political comeback, avoiding direct violent uprisings while gaining institutional power.

The Role of Conservative Allies

Hitler did not win power through a direct vote. Instead, German conservatives surrounding President Paul von Hindenburg miscalculated, believing they could control Hitler while benefiting from his popularity. This decision ultimately allowed Hitler to consolidate totalitarian power.

Much like German conservatives who wrongly believed they could control Hitler, many Republican leaders initially opposed Trump during the 2016 primary—only to later embrace him when they realized his populist appeal could secure their policy goals and electoral victories.

Figures like Lindsey Graham and Mitch McConnell went from outspoken critics to staunch allies, demonstrating how political survival often outweighs principle when dealing with authoritarian figures.

Both movements underestimated their leader’s ambitions, mistakenly believing he could be controlled.

  1. Ideological Outputs: Mein Kampf vs. Project 2025

While in prison, Hitler authored Mein Kampf, a manifesto outlining his racial ideology and expansionist goals. Initially dismissed, it later became a cornerstone of Nazi doctrine, influencing policies that led to World War II and the Holocaust.

Project 2025: The Roadmap for a Trump Administration

The Heritage Foundation’s Project 2025 serves as a policy blueprint for transforming the U.S. government into a highly centralized, authoritarian regime aligned with far-right Christian nationalist ideals. Its goals include:

  • Expanding presidential power to weaken democratic checks and balances.
  • Purging the federal government of non-loyalists.
  • Replacing independent media with state-controlled messaging.
  • Using Christian nationalism to reshape laws and institutions.

Both Mein Kampf and Project 2025 serve as ideological blueprints for authoritarian takeovers, outlining radical transformations of government and society.

  1. Religious Endorsement and Nationalist Rhetoric

The German Church Under Hitler

During Hitler’s reign, the majority of Protestant Christians in Germany supported the Nazi Party, with the Deutsche Christen movement merging Nazi ideology with religious teachings to justify persecution and racial purity as part of a divine mission.

White Evangelicals and Trump’s MAGA Movement

Similarly, in the U.S., over 80% of white evangelical Christians voted for Trump, forming the backbone of the MAGA movement. Many evangelical leaders frame Trump as a divinely appointed figure, using Christian nationalism to justify:

  • Suppressing LGBTQ+ rights
  • Demonizing immigrants
  • Fusing religious identity with nationalist politics

In both cases, religious institutions abandoned moral integrity in favor of political power, prioritizing ideology over ethical teachings.

Both movements fused religion with nationalism, portraying their leader as God’s chosen instrument while sacrificing moral integrity for political power.

History warns us that when political movements weaponize nationalism and religion, democracy itself is at risk. Hitler’s trajectory—from failed coup leader to dictator—was facilitated by conservatives who underestimated his ambitions and a church that compromised its morals for power.

About the Author
Ed Gaskin attends Temple Beth Elohim in Wellesley, Massachusetts and Roxbury Presbyterian Church in Roxbury, Mass. He has co-taught a course with professor Dean Borman called, “Christianity and the Problem of Racism” to Evangelicals (think Trump followers) for over 25 years. Ed has an M. Div. degree from Gordon-Conwell Theological Seminary and graduated as a Martin Trust Fellow from MIT’s Sloan School of Management. He has published several books on a range of topics and was a co-organizer of the first faith-based initiative on reducing gang violence at the National Press Club in Washington DC. In addition to leading a non-profit in one of the poorest communities in Boston, and serving on several non-profit advisory boards, Ed’s current focus is reducing the incidence of diet-related disease by developing food with little salt, fat or sugar and none of the top eight allergens. He does this as the founder of Sunday Celebrations, a consumer-packaged goods business that makes “Good for You” gourmet food.