Michael Laitman
Founder and president of Bnei Baruch Kabbalah Education & Research Institute

What Will Life on Earth be Like in 500 Million Years?

In 500 million years, there will be nothing on Earth because our planet and our universe will be nonexistent.

This is because we perceive the world through uncorrected senses, i.e., through senses that perceive in a manner of wanting solely to enjoy egoistically, at the expense of others and nature. The moment we correct our senses so that we perceive in an opposite way—by wanting to bestow delight upon others and nature—we then rise above our world and feel a different spiritual reality.

Today, discussing such a spiritual reality above our current egoistic senses seems fantasy-like. However, when we attain such a reality, we will feel how our egoistic perception is in fact the unrealistic fantasy, and that true reality is through a mode of bestowal upon others and nature.

The correction of our senses takes place during a period that Kabbalists call “6,000 years,” starting from Adam HaRishon (Heb. The First Man), and it translates to us having just over 220 years to go in this current level of reality.

In our world, Adam HaRishon was the first man who corrected his senses from egoistic to altruistic, or in other words, from complete opposition to nature’s laws to entering into equivalence and balance with them. Before Adam HaRishon, there had been people living for several years. However, just over 5,780 years ago, a man called “Adam” discovered the spiritual reality, the true form of the universe, for the very first time. By doing so, he also discovered the program by which humanity develops and how it will appear at the end of its development. He wrote his findings in a book called “Raziel ha Malach” (“The Angel Raziel”), and he is considered the first Kabbalist.

All people are destined to undergo the transition from egoism to altruism and to discover the spiritual reality similar to what Adam HaRishon went through. When we do so, we will feel a different spiritual reality, and the corporeal reality will then become swallowed within the spiritual one—we will simply cease to feel it. We will then only sense phenomena that unfold at a higher level of existence, above our world.

The lower reality in our egoistic senses then disappears because our five bodily senses will seemingly evaporate and not be felt. We currently accept our world as it appears to us because we are made in a way where we hear, see, taste and breathe, i.e., we use senses of sight, hearing, taste, smell and touch. They provide us with a sensation of living in a certain reality. If we had different senses, then we would sense a different reality.

The evaporation and disappearance of this world does not happen in an instant, but gradually. It is because, as we start to positively connect and spiritually rise in our sensation of reality, we lose our egoistic mode of sensing reality. We can somewhat compare it to how we do not feel the inanimate and vegetative levels of nature in our own body. Take, for instance, our hair and nails, which are the vegetative level on our bodies. Do we feel them growing? We do not. They either grow, or they do not grow, and we can cut them and they continue growing. They cause us no disturbance.

It is similar to when we rise to the human level of existence, which is characterized by our developing an intention to bestow above our inborn egoistic desire to receive. We will then not feel the animate level—our desire to receive—in comparison to the new human level that we develop and identify with. When we all develop into the human level of existence, we will then cease to feel the animate level. We will stop perceiving reality as solid the way we currently do. Rather, we will increasingly perceive it as forces and qualities.

About the Author
Michael Laitman is a PhD in Philosophy and Kabbalah. MSc in Medical Bio-Cybernetics. Founder and president of Bnei Baruch Kabbalah Education & Research Institute. Author of over 40 books on spiritual, social and global transformation. His new book, The Jewish Choice: Unity or Anti-Semitism, is available on Amazon: