When humans started invoking YHVH by name (Genesis 4:26)

Human spiritual awareness on Planet Earth evolved in four stages: 1. – At first all humans believed in the local world of nature spirits and invoked the spirits of their dead ancestors by name. The earliest examples of ritual burials are from two sites in northern Israel dated 90-100,000 years ago. Ochre – a form of iron oxide that yields a red or yellow pigment when heated – is frequently associated with ritual burials.

Qafzeh Cave in Israel is a remarkable site that contains many skeletons of Homo Sapiens who lived there about 100,000 years ago. Archaeologists discovered 71fragments of red ochre alongside bones in the cave.

Early humans worshiped spirits in trees, springs and other natural phenomena. They invoked many different animal spirits. Shamans and medicine women fought the many demon spirits that caused illness and misfortune. A feline-headed human figure from Germany, thought to be 32,000 to 34,000 years old, might be evidence of a belief system in which shamans were thought to have supernatural powers. Most cave art from 15-25,000 years ago features animal figures and probably reflects Shamanistic rituals.

Every human band or tribal community had dozens of names for spirits. In most societies there were dozens to hundreds of Gods that could be called upon; each by its own name. This universal pagan nature religion remained wide spread in the Americas, Africa, Asia, the Pacific Islands and Europe even long after the generation of Enosh. There was little overall structure in this spiritual world. There was no awareness of a unified creation, plan, purpose or destiny.

2. -Then in the generation of Enosh, whose uncle built the first town (4:17), humans began to invoke YHVH by name i.e. they formed a hierarchy of Gods with a creator God or high God at the top. Often this high God was remote and later generations of Gods were more important. Rarely was this creator God an ethical lawgiver. This became the religious view of the urbanized polytheistic religions of the Far and Middle East as well as parts of Africa and the Americas. This attempt to perceive an order and system among the spirit forces moved humans closer to the Divine reality of ethical monotheism: YHVH.

3. -With Abraham (and later Akhenaten) the perception of monotheism begins to occasionally take root. The Torah tells us that not until the generation of the Exodus was the one God YHVH known as the lawgiver of sacred scripture and historical development. “I am YHVH. I appeared to Abraham, Isaac and Jacob as El Shadai but I did not let myself be known to them by my name YHVH.” (Exodus 6:3)

El Shadai is the God of the breast or the chest. This signifies the divine spirit within each individual, or the maternal nurturing mystical soul that is invoked in most Indian and some East Asian religions; the mystical religions of inner enlightenment and personal rebirth or escape from the corruption of the material world.

This is an advance beyond invoking spirits and the hierarchy of sky Gods or a remote high God. However, YHVH is a God of history and society; a God of human society’s spiritual and moral growth. YHVH isn’t fully realized until Israel’s covenant with the Divine lawgiver, who is the source of Western society’s ethics and morality.

4. -Before the end of the Biblical period Jews stopped audibly invoking the name YHVH (today many say simply HaShem- the name) because they feared some people would make an idol of this name; demanding belief only in their own verbal definition of the one God.

In the final historical stage (the Messianic Age) YHVH, the unpronounceable HaShem; the one and only God, who should not be represented by any image or incarnation; will be invoked by all humanity, even while each people still retains its own religion and its own name for God. “In days to come…All peoples will walk, each in the name of their God, and we will walk in the name of YHVH our God for ever and ever.” (Micah 4:5)

For more information about the meaning of YHVH see my new book “Which Religion Is Right For You? a Kuzari for the 21st century.” Hadassa Word Press ISBN (978-620-2-45517-6) on Amazon.

About the Author
Rabbi Allen S. Maller has published over 250 articles on Jewish values in over a dozen Christian, Jewish, and Muslim magazines and web sites. Rabbi Maller is the author of "Tikunay Nefashot," a spiritually meaningful High Holy Day Machzor, two books of children's short stories, and a popular account of Jewish Mysticism entitled, "God, Sex and Kabbalah." His most recent books are "Judaism and Islam as Synergistic Monotheisms' and "Which Religion Is Right For You?: A 21st Century Kuzari" both available on Amazon.
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