When will they ever learn?

I wish I didn’t have to write yet another negative post about the Charedi world. But what choice do I have when I encounter a story like this in the media?

It is a story which seems to be becoming the norm in Meah Shearim. An article in Arutz Sheva reports that once again a religious soldier was attacked by Charedi extremists as he was passing through their neighborhood. It was a vicious attack by a group of people that had all the markings of a lynch mob:

Following an in-home visit with one of his soldiers, the platoon commander was surrounded by a group of dozens of ultra-Orthodox individuals who began threatening him and pelting him and his car with eggs, stones, bags of water and soiled diapers. His car sustained significant damage…


The officer also said that several female residents threatened to kill him if he did not leave immediately…


The commander’s mother, a resident of the Jewish settlement of Kiryat Arba near Hebron, claimed her son barely made it out of the neighborhood alive: “[He told me] they had murder in their eyes, just like the terrorists of the [Gazan city] Khan Younis in the last war. Nobody in the crowd tried to protect him… He escaped by the skin of his teeth.”

No matter how many times an incident like this happens, it still shocks me. That the people who did this are extremist hooligans that do not represesnt the Charedi world is a given. No responsible human being, no matter what his Hashkafa would condone it. They would probably condemn it in no uncertain terms. Indeed the outrage expressed by Arey Deri, the Charedi  Sephardi Head of Shas party did exactly that. And he demanded these people be brought to justice. I think he speaks for all people of conscience with any sense of justice.

And yet it is incorrect to say that these hooligans stand completely apart from the rest of their community… even as they certainly would not do anything remotely like that themselves.  It is pretty clear from this story (and many others just like it) that there were people there who just stood by and let it happen. No one there lifted a finger as a religious Jew wearing a military uniform was practically lynched.

What kind of person stands idly by doing nothing while a fellow human beings is attacked? Why instead were there angry threats by some Meah Shearim women that said they would kill this man if he didn’t leave? Why was there not a word of protest by those who witnessed this event?

The Charedi world in Israel cannot just dismiss this and say, “It isn’t us.” “These are criminal elements no different than any other criminal element in society at large.” “They ought to be treated as such.” While that is true.  There is a certain degree of responsibility they have that they have yet to acknowledge.

Let’s be clear. These things do not happen in a vacuum.  These hooligans didn’t just see an innocent man passing through and then for fun beat him up for no reason at all. This happened in a context of hatred. A hatred of a government that the very same people that condemn things like this have been contributing to. People known to call the government (and by implication anything associated with it – like the police or the army) Amalek. or Nazis. The people that attacked this innocent religious solider have been taught all of their lives how evil and illegitimate the government is. That these few individuals turned out to be little better than gang members in the inner coty of New York or Chicago does not explain why they choose these particular targets.

They chose them because they have been vilified by their very leadership. Both political and rabbinic. They are constantly told that it isn’the army that protects them. It is the Torah study in Yeshivos that does. They survive despite the evil army.  It is an army of Satan. They are taught the sole purpose of mandatory army service is is to destroy the Yiddishkeit of their young recruits. So that anyone who joins the army has by definition joined them in that cause.

These hooligans did not make this attitude up. They get it from their leaders. And they believe it. That they go too far by any standard of decency — is seen by them as simply backing up their views with action! That others condemn them is seen by them as noting more than fodder for public consumption – believing that underneath that condemnation rests tacit approval.

And why shouldn’t they believe it, if they are never penalized for what they do? Once they are finished with their deed, they go home and get on with their lives as though nothing happened. Walking the streets of Meah Shearim with impunity.

Who is really at fault here? True – the perpetrators are the ones primarily at fault. One must take responsibility for one’s actions. It behooves the government to pull out all the stops to see justice done. They should be captured, arrested, and tried for their crimes. If convicted, thrown in prison with maximum sentences.  But condemning  them as Aryeh Deri did (as have other Charedi leaders and politicians) is not enough. If it isn’t followed by serious consequences it is tantamount to encouraging them to continue.

The Charedi leadership must own up to their responsibility in this. They have to accept blame for creating a climate where hooligans like this can take advantage of it and claim some sort of moral justification. And then walk away with impunity. Verbal condemnations such as the one Aryeh Deri came out with are not enough. It is worthless unless it is flowed up with action.

As long as these miscreants can do as they please while bystanders do nothing and religious leaders do little more than pay lip service condemnation… and as long as religious leaders and their politicians in the Kenesset continue to speak in  such negative terms about the government and the army referring to it as a place where Jews are routinely disabused of their Yiddishkeit, nothing will change.

About the Author
My worldview is based on the philosophy of my teacher, Rabbi Aaron Soloveichik , and the writings of Rabbis Joseph B. Soloveitcihk , Norman Lamm, and Dr. Eliezer Berkovits from whom I developed an appreciation for philosophy. I attended Telshe Yeshiva and the Hebrew Theological College where I was ordained. I also attended Roosevelt University where I received my degree in Psychology.