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Michael Laitman
Founder and president of Bnei Baruch Kabbalah Education & Research Institute

Why Advanced Nations Become Antisemitic

What do the Babylonian Empire, ancient Rome, 13th century England, 15th century Spain, and 20th century Germany have in common? All of them were among the most, if not the most advanced nations of their time, and they all tormented the Jews or altogether eliminated them. Even more interestingly, they all turned on the Jews when they were in their prime. Why are we, the Jewish people, always blamed for all the woes? Why are we attacked, and why do the most vicious attacks come from the most advanced nations? To answer these questions, we need to know our place in the world and our obligation to humanity.

The more chaotic the world becomes, the more it turns against the Jews. Jews are always blamed for things that go wrong. When adversity becomes too much to bear, the frustration erupts against the Jews.

We Jews always feel that it is unjust that we should be blamed for things we did not do, but this does not change the world’s opinion, and for a good reason. Without realizing it, the world is not really accusing us of doing harm, even though some make up various libels. In truth, the world is accusing us of not doing what we should be doing, which is what we did for ourselves when we became a nation: unite our warring hearts.

Especially today, when every problem—even as minor as monkeypox—spreads around the world and becomes a global problem, it is manifestly clear that only worldwide mutual responsibility can help us overcome the world’s problems. In the absence of mutual responsibility, humanity tries various makeshift solutions, which ultimately only aggravate the problems. Everyone knows that if we could only work together, humanity would overcome every problem, but we cannot bring ourselves to cooperate, and so we are forced to improvise and ultimately fail.

The ancient people of Israel, whose founding fathers came from a variety of (often hostile) tribes, had found a way to unite against all odds. They realized that unity was the most important asset for society and made all other values secondary. They taught this to each other, they taught this to their children, who taught their children’s children, until they had become a new nation bound not by blood relations but by the value of unity.

No other nation had been born this way before or since, and no other nation has managed to forge such a bond among its members. The people of Israel, for their part, became responsible for sharing their unique method of building nations that live in peace with one another and among themselves. The early Jews were well aware of their commitment, but since the last exile, two millennia ago, they had forgotten it. The world, however, still remembers that the Jews hold a special secret that they are denying it. This is the reason for the world’s perpetual resentment against the Jews.

Moreover, the more advanced a nation is, the more difficult it is for its people to maintain solidarity, and the more they need the ancient Hebrews’ method for achieving unity. If we examine the legacy of the ancient Jews, we will find that it is not the love of knowledge or the zest for power, but the motto “Love your neighbor as yourself.” Because solidarity is such a rarity in advanced nations, these nations become the most resentful toward Jews and blame them for their troubles.

While this is true of advanced countries, it is also true in general, that when any adversity comes upon a nation, it comes because of one core reason: lack of cohesion, lack of solidarity, or in other words, lack of unity. At that time, the nation’s people feel that it is the Jews who are behind it. They cannot articulate why they think so, but they do nonetheless. However, the fact that they blame us for their adversity necessarily implies that they believe in our ability to prevent it. Indeed, if we taught them how to unite the way our founding fathers had united, they would not fall into their sorry state. This is why they hate us.

Therefore, if we want the world to stop hating us, we must help correct the world by learning how to unite. To do this, we ourselves must unite above our divisions, just as our ancestors did when we first became a nation. Once we achieve this, we will become the example of unity that the world wants to see in us. We can walk in circles for centuries to come, but it will not change the fact that until we unite among us and set an example of unity to the world, the world will remain mired in wars, blame us for them, and beat us up as punishment.

About the Author
Michael Laitman is a PhD in Philosophy and Kabbalah. MSc in Medical Bio-Cybernetics. Founder and president of Bnei Baruch Kabbalah Education & Research Institute. Author of over 40 books on spiritual, social and global transformation. His new book, The Jewish Choice: Unity or Anti-Semitism, is available on Amazon: https://www.amazon.com/Jewish-Choice-Anti-Semitism-Historical-anti-Semitism/dp/1671872207/
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