Mikhail Salita

A Prayer for the Kanaani Cats

(and for all beings who carry the living soul — nefesh)

For it is said: whoever saves one creature saves an entire world.

It all began in September 2024, during a class called Blessing of the Animals at the Jewish Spiritual Leaders Institute. The lesson was devoted to our sacred responsibility to care for all living beings. During that class, a question suddenly rose in my heart — simple, yet profound: are there any cat breeds that were born in Israel, on the same land where every stone remembers the voice of creation and where all life breathes with the memory of the Divine?

It was not just curiosity. It was a longing to understand how the spark of the Creator lives in those who do not speak our language but feel, love, and suffer as we do. Out of this longing, I opened my browser and typed “Israel cat breeds.” Within seconds, I discovered that there is only one breed in the world that truly originates from the land of Israel — the Kanaani.

As I began to read about it, I realized that this story was not simply about cats. It was about kindness, compassion, and the mysterious way the Holy One continues to create new life through the tenderness of the human heart. The Kanaani breed was not engineered but redeemed. A rescued African wildcat found shelter in a home filled with mercy and quiet. From that meeting — between wilderness and human care — new life was born.

The Kanaani was not simply born in Israel; it carries within it the Torah’s eternal lesson of compassion: “Love your neighbor as yourself.” Animals, too, are our neighbors — living souls, companions from Eden and from Noah’s Ark, beings who share this fragile world entrusted to us by the Creator. The will of Heaven is not for us to rule over life, but to protect it, to preserve the breath that moves through all that lives beneath the sun.

I learned that a woman named Doris Polaczek, an architect from Germany who lived in Jerusalem, used to feed the street cats near her home, as so many Israelis do. One day she found an injured African wildcat — thin, frightened, and exhausted — and brought him inside. In her home, filled with gentleness and silence, the wildcat stayed. Surrounded by the street cats she cared for, new kittens were born. Thus, not through breeding plans or calculation but through compassion and chance, the Kanaani cat came into being — children of the wildcat and Israel’s street cats, born as an act of mercy and reflecting the very soul of Israel itself.

When I first read this story, it touched something deep within me. I felt that I had to find these cats — not because they were rare, but because I sensed a sacred mission in their story, a small piece of tikkun olam, the restoration of the world. For nearly a year I searched. I wrote to rabbis, friends, even politicians, but finding the Kanaani seemed impossible. Then my brother’s friend, Evgeniy Ryvkin, connected me with a woman from Israel, Lyudmila Vlasova, a person with a truly golden heart. She had these rare cats and, in an act of pure generosity, gifted me a pair — without any request or condition, simply out of kindness and shared understanding.

After almost a year of searching, in October 2025 I received that blessing: a male and a female Kanaani cat, both born in Israel. A few months later, in April, they had a kitten — a little girl born at night, whom we named Layla, meaning night in Hebrew. Today I live in the United States with all three Kanaani cats and am in the process of registering them officially to confirm their lineage.

I pray that this rare breed — born in Jerusalem as an act of mercy — will not disappear but instead become a living symbol of Israel’s compassion and harmony with all creation. Perhaps, in that eternal Book that is not written with ink, there is a line about me — about the privilege of taking part in this story, of preserving something born in holiness and love. I thank the Holy One for granting me the understanding and compassion to see meaning in this path and for allowing me to live by the words spoken to Adam: “Here is the Garden and all that is within it. Care for it, for there is no one else who will.”

Prayer

Blessed are You, Eternal One, God of Israel, who created all living beings and breathed into them the breath of life, each according to its path and purpose. Grant us wisdom, conscience, and strength to guard Your garden as Adam once did, to save life as Noah did, to be shepherds like Abraham, Isaac, Jacob, Moses, and David — for we are all Your flock, and You are our Shepherd.

Grant us the wisdom of King Solomon, who understood the language of animals, so that we may learn to hear the voices of Your creation and protect every living soul — nefesh — whether human, feline, or winged. Bless, O Lord, the Kanaani cats, children of the desert and the city, living reminders of the harmony that once dwelled in Eden.

Bless all animals with whom You have made Your covenant and all people to whom You have entrusted their care. May our mercy bring peace back into the world, and may every creature we save become a step toward tikkun olam, the restoration of creation.

And if, in the Book that is not written with ink, there is a line about me, let it say this: that I understood — to save one creature is to save an entire world.

Blessed be the Lord, God of Israel, from everlasting to everlasting.

Amen. Amen.

About the Author
Rabbi Moshe (Mikhail) Salita is a Brooklyn-based rabbi, legal scholar, and emerging animal chaplain whose work unites Jewish spirituality, international law, and compassion for all living beings. He holds a Master’s in International Law (with honors) from the National University “Odesa Law Academy,” where he is currently a PhD student researching the restitution of unlawfully confiscated Jewish communal property in Soviet Ukraine. He also earned a Master’s in Library and Information Science from Pratt Institute (New York) and a Master’s in Education and Special Education from Touro University, with graduate certificates in Applied Behavior Analysis (ABA) and Bilingual Education. Rabbi Salita is an ordained rabbi of the Jewish Spiritual Leaders Institute (JSLI), a Doctor of Ministry student in Jewish Spirituality at the Graduate Theological Foundation, and an Animal Chaplain-in-Training with the Compassion Consortium in New York. His mission is to weave together justice, mercy, and creation care into one sacred path of Tikkun Olam — healing the moral and spiritual wounds of the world. He serves as Executive Director of the Salita Foundation, originally founded by his brother, Dmitriy Salita — former WBF World Champion boxer, and inductee of both the New York Boxing Hall of Fame and the Jewish Sports Hall of Fame. Today, Rabbi Salita leads the Foundation toward a broader vision — uniting humanitarian ethics, environmental awareness, and cultural restitution. Through the Foundation, he has launched the “Eco-Kosher Initiative,” a global program encouraging support for businesses and individuals who respect the environment, animals, and their communities. For him, “eco-kosher” is not limited to food — it is a moral philosophy of living in balance with creation, where sustainability and holiness walk hand in hand. He is also devoted to preserving and gaining international recognition for the rare Israeli cat breed Kanaani — a living symbol of harmony between Jewish heritage and the natural world. A descendant of Sruel ben Aharon Lekhtman, a Ruzhiner Hasid and brick-factory owner in Kitai-Gorod, Kamianets-Podilskyi — once a spiritual heart of the Ruzhin Hasidic movement in Tsarist-era Ukraine — Rabbi Salita continues his ancestor’s legacy of faith, integrity, and bridge-building. Sruel Lekhtman served as a close friend and estate manager for Pan Dembitsky, a Polish landowner remembered with respect in both Jewish and Ukrainian memory. Their friendship, crossing lines of faith and culture, remains a profound symbol of coexistence — especially meaningful for Ukraine today. Although Rabbi Salita received Reform rabbinic education in the spirit of Jewish Universalism, he maintains a deep spiritual connection with Chabad, whose living Hasidic tradition unites intellect, compassion, and joy. Following the example of the prophets — from Adam, the first caretaker of creation, to King Solomon, who understood the language of animals, and to Rav Papa, the sage who spoke kindly of cats — Rabbi Salita teaches that true holiness is revealed through compassion for all living beings. His life’s work is to show that caring for animals and serving God are one and the same sacred breath.
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