The New York Jewish Travel Guide sat down with Aaron Laine, Chief Rabbi of the Ashkenazi Jewish community of Panama at Beth El Synagogue, to ask a few questions about Jewish life and the community in Panama. The following interview was edited for clarity:
NYJTG: Thank you very much for your time, Rabbi. Could you please provide a brief introduction for yourself? How long have you been residing in Panama, and what prompted your decision to come here? In the beginning, did you encounter challenges adapting to a new environment, community, and culture in Latin America?
Rabbi Laine: In 1994, I made my way to Panama, where the Ashkenazi community was on the lookout for a rabbi. Raised in a Chabad household, the ethos of reaching out and assisting communities was ingrained in me. With my father having close ties to Panama, he suggested they consider hiring me, marking the beginning of my journey in 1994. Initially situated in Obarrio, the synagogue underwent a transformation about 11 years later when we acquired land in the predominantly Jewish neighborhood of Paitilla. In 2014, after meticulous planning, we established our center in Paitilla.
Back then, Paitilla housed over 65% of the Jewish population. However, a decade ago, Punta Pacifica, a new neighborhood created on a nearby landfill, attracted many Jewish residents, forming a Sephardic community. Another enclave, Bella Vista, located about a 25-minute walk away, housed a smaller Jewish population. Additionally, Marbella, a neighborhood just a 10-minute walk from our center, had a handful of Jewish residents, emphasizing the compact nature of the community.
Transitioning from America to Latin America came with its challenges, primarily due to differing cultural norms—less punctuality and a more relaxed approach. Yet what stood out was the traditional nature of the community. Even those not strictly observant participated in Friday night meals, Kiddush, and Hamotzi, creating a kosher home that contrasted with the more secular American society. This stark difference in tradition and warmth became something we deeply appreciated from the very beginning.
NYJTG: Is there another synagogue in Punta Pacifica? Can you share information about the age groups and demographics that constitute the membership of the synagogue?
Rabbi Laine: In Punta Pacifica, there’s a synagogue named Bet Max Ve Sarah. The Jewish community in Panama is predominantly Sephardic (80%), with a minority being Ashkenazi (20%). Ahavat Sion and Ateret Yosef are two of the four primary synagogues that are housed in the same structure next to each other. Twenty years later, Ateret Yosef was added, using the adjacent property that had been used as a parking lot at first. The original synagogue, Shevet Ahim, is in Bella Vista, and there’s also an Ashkenazi synagogue, along with a Chabad house.
Upon my arrival 30 years ago, there were just over 100 families. Today, our community has grown to approximately 400 families. This expansion is not only due to internal factors such as marriages and childbirth but also to an influx of individuals relocating from various countries. We’ve witnessed a significant migration from Colombia, Uruguay, Argentina, particularly Venezuela, and, to a lesser extent, from other Latin American countries and the United States. This diverse mix has played a crucial role in our rapid growth. Most of our members are younger, with a relatively small number of elderly individuals.
NYJTG: In the last 23 years, Panama City’s Jewish community has undergone a significant transformation. Initially, with a 90% adherence to kosher practices, the addition of multiple synagogues and kosher restaurants has created a secure haven for those seeking a vibrant Jewish life. I am eager to learn the stories of the key contributors and influencers who have played crucial roles in shaping this dynamic community, as well as the strategic initiatives behind these transformative changes.
Rabbi Laine: Rabbi Sion Levy z’l, a highly esteemed Sephardic Rabbi, played a pivotal role in the evolution of the community. Sephardic Jews, known for their deep respect for rabbis, experienced a gradual shift under Rabbi Levy’s z’l guidance. For many years, he focused on preserving tradition without actively pushing for community growth. Instead, he emphasized the importance of keeping kosher, creating a social norm where children couldn’t eat in a non-kosher household, and fostering a sense of communal adherence to tradition.
Around 30 years ago, Rabbi Sion Levy z’l initiated the establishment of the first Kollel, a place for people to study. Concurrently, the Azrak family sponsored the Barilkas, who began teaching the community and attracted hundreds of students, both male and female. This educational initiative marked a significant turning point, as people started to study and gain a deeper understanding of Jewish observance.
While the Jewish community in Panama was traditionally observant and faithful, the introduction of formal education led to increased awareness of and adherence to Jewish practices. As individuals started studying, a ripple effect occurred, with the community collectively embracing a more observant lifestyle. The trend towards increased observance became fashionable, influencing many to adopt practices such as keeping kosher and observing Shabbat.
Rabbi Sion Levy z’l emerges as a central influence in this transformation, emphasizing tradition while encouraging educational initiatives. The community’s close-knit nature facilitated the spread of observant practices, turning them into a prevalent trend in the right direction.
On a personal level, active involvement with the youth, particularly through camps, contributed significantly to inspiring the younger generation. Creating more projects and activities for the youth, combined with the fact that 98% of Jewish children attend Jewish schools, played a crucial role in aligning the community toward shared goals of increased observance and cultural preservation.
NYJTG: Can you discuss the dynamics between the Reform and Orthodox Jewish communities in Panama City, as well as the relationships between Sephardic and Ashkenazi Jews?
Rabbi Laine: In Panama, the Reform Jewish community is relatively small, consisting of approximately 250 families. Interaction among Reform members primarily occurs during government events, and there’s a discernible separation between the Reform and Orthodox communities. Despite the modest size, there is a conscious effort to prioritize unity within the community, recognizing its importance for a healthier social dynamic.
Interestingly, the relationship between the Sephardic and Ashkenazi communities is notably close. Members from these distinct backgrounds frequently intermarry, creating strong familial and communal ties. In addition, the connection is symbolic, but it has strong financial support. Both the Sephardic and Ashkenazi communities have contributed millions of dollars toward a shared synagogue, underscoring the depth of their collaborative and harmonious relationship. This financial collaboration serves as a tangible expression of the unity and mutual respect that characterize the broader Jewish community in Panama City.
NYJTG: As the author of “The GPS for a Happier Marriage,” could you please share key insights from the book? Additionally, where can readers find the book, and what avenues are available for individuals seeking advice or further guidance based on its principles?
Rabbi Laine: Upon my arrival in Panama, the realization that people sought marriage advice from me after just eight months of being married prompted a deep dive into the subject. This request inspired me to research the nuances of marriage, which started a discussion on the subject. A decade later, a suggestion from my intellectually astute president encouraged me to compile these valuable insights into a book.
The book stands out by urging readers to recognize that hurdles are inherent in marriages. Rather than being blindsided, understanding these systemic issues empowers couples to proactively address challenges. The primary goal is to foster mutual understanding between men and women. The crux lies in realizing that viewing the world solely from one’s own perspective is insufficient for a successful marriage. The narrative endeavors to bridge this gap by elucidating differences and facilitating mutual understanding to pave the way for a harmonious marriage.
The “Cliff Notes” of the book represent what both men and women want out of life. For men, it’s the three P’s: prestige, power, and pleasure, while women prioritize affection, appearance, and accomplishment. By comprehending these differing priorities, the book aims to equip individuals with the insights needed to build and sustain a thriving marriage.
When individuals can recognize and present various examples by understanding these “P’s” and “A’s,” it becomes much simpler to grasp the dynamics at play. This awareness facilitates a clearer understanding of the reasons behind conflicts, making it easier to both comprehend and sidestep them. I provide advice, not therapy, and I firmly believe that my book is applicable to every marriage, not just those facing issues. In situations where someone is dealing with substantial problems, I would recommend and encourage them to seek professional therapy.
NYJTG: What are the challenges and opportunities for the Jewish community in Panama City? How has the presence of antisemitism evolved, especially after the Israel-Hamas conflict? Additionally, what measures or programs are in place to address antisemitism and promote tolerance within the Jewish community in Panama?
Rabbi Laine: Living as a Jew in Panama is a beautiful experience. The country embraces religious tolerance, fostering positive relationships with the government. Currently, the atmosphere is favorable and harmonious.
NYJTG: Is there a provision for Passover or Shabbat dinners at this location? Additionally, are there any social services available for the elderly?
Rabbi Laine: We host Shabbat lunches, but Passover dinners aren’t part of our offerings, as is commonly observed in homes in Panama. Initially, we tried organizing them, but it wasn’t successful. For those seeking a Friday dinner experience, many tourists head to Chabad House for Shabbat dinner. Within our synagogue, the independent group Beth Simha runs a daily program for senior citizens.
NYJTG: Can you provide insights into the challenge of limited conversions to Judaism in Latin America, attributed to the absence of a local Beth Din and the practice where the Rabbinate doesn’t conduct conversions? Instead, candidates are prepared locally and then recommended to the Israeli Rabbinate for the conversion process. How does the Jewish community traditionally welcome and support new converts? Often, communities emphasize inclusivity, extending the same respect and consideration to converts as to those born into the faith.
Rabbi Laine: Our involvement in the conversion process is limited, particularly in a community that is predominantly Sephardic. The community tends to be cautious about accepting conversions and seeking sincere commitment to religion due to past experiences where some individuals showed interest primarily for personal reasons, such as marriage.
Given the community’s strict stance, I am unable to assist with local conversions. However, for individuals genuinely committed to their religious journey, especially those considering a move to Israel, I am open to offering support. My aim is to help individuals navigate their path with consideration for the community dynamics and potential challenges they may encounter. It’s worth noting that many places in Latin America, like Mexico or Argentina, generally do not engage in conversion practices at all.
NYJTG: Would there be any issues if a family with one non-Jewish parent wishes to enroll their child in a Jewish school?
Rabbi Laine: It’s a problem.
NYJTG: An initiative among Panamanian Jews focuses on aiding the Jewish community in Cuba through endeavors like supplying kosher food for holidays, helping the elderly, and arranging Bar and Bat Mitzvah celebrations. Can you provide additional details on the support given to Cuba and identify the individuals or groups actively involved in this initiative? Additionally, has the Jewish community in Panama produced its own Rabbi?
Rabbi Laine: Certainly, there are private organizations that have maintained business relations with Cuba over the years, and recently, they established a distinct organization for this purpose. Additionally, has the Jewish community in Panama produced its own Rabbi?
Regarding the production of rabbis within the Jewish community in Panama, there is a Kollel where individuals are being prepared for rabbinical roles. Notably, they have already produced their own rabbis and educators, including Rabbi Abbo from Ahavat Zion, Rabbi Btesh, who is becoming a principal at one of the schools, and Rabbi Bassan, associated with a different school.
In addition to the rabbinical program, there is a women’s seminary named Midrash Horev, focused on training female teachers. Each synagogue has its own women’s auxiliary, and there is a robust Women’s International Zionist Organization (WIZO) organization emphasizing support for Israel.
NYJTG: What is the current demographic trend of the Jewish population in Panama? Is it experiencing growth, decline, or remaining stable? Are there indications of Jewish individuals in Panama migrating to Israel, or is there a preference to remain in the country? Additionally, do you have an estimate for the approximate size of the Jewish population in Panama?
Rabbi Laine: Since COVID, it has stopped growing, and before COVID, there was a constant increase from all over the world. Since COVID, the economy has slowed down. So, one of the advantages Panama has over Latin America is that the economy is growing, and more people are coming. COVID-affected, you had a small percent of people that went back to Israel. So, it affected me a little bit, but not significantly. We had at least 10 families or 20 families that moved after COVID. But overall, that’s stable. The Jewish population in Panama is about 15,000.
NYJTG: Do you engage in fundraising activities to support both the school and the synagogue? Additionally, are there any nursing homes in the community, and is there a Bikur Holim organization that provides support for the sick and those in need of care?
Rabbi Laine: Although I focus only on raising funds for families in need through a dedicated account, the board is primarily in charge of the synagogue’s fundraising. The community at large has demonstrated considerable success in fundraising efforts to support individuals facing various challenges. Noteworthy organizations like Mattan Baseter address a wide range of needs, such as food, rent, and school expenses. Another organization, Tzedakah Umarpe, specializes in addressing medical necessities as well as mental and physical health. Our synagogue also contributes to these causes through a dedicated fund, reflecting a comprehensive and community-driven approach.
While there isn’t currently a nursing home, an ongoing project is in its final stages to establish facilities for senior citizens. This project includes individual rooms and daily activities, with a separate building designated for these events. Sharei Chesed also arranges Bikur Holim services for hospital visits.
NYJTG: Thank you for your valuable time and for all the information you shared with us. I appreciated it, as will our readers.
For more information:
Story by Meyer Harroch, New York Jewish Travel Guide.com, and New York Jewish Guide.com
To book your stay at the Sortis Hotel, Spa & Casino, Autograph Collection, or any other hotel in Panama, just get in touch with Go Beyond, your trusted local Jewish travel agency, via email@example.com or +1 (332) 203-6014.