From encounter to fusion

Rav Abraham Isaac Kook, the visionary Orthodox rabbi, mystic, and philosopher who became the first Ashkenazi Chief Rabbi of British Mandatory Palestine, posits two types of holiness: constructive and destructive. Constructive holiness is associated with creation, progress, and open goodness. Destructive holiness, though seemingly negative, is actually a means to a higher end, often requiring the destruction of the old to make way for the new.

While Kook distinguishes between these two types of holiness, I argue that they are fundamentally interconnected. The key lies in our perception. The important element is our ability to see the goodness, even in seemingly destructive acts. This perspective aligns with the Jewish concept of Tikun Olam (Repairing the World), which emphasizes being part of the solution rather than the problem.

I believe Professor Tova Hartman’s book, Feminism Encounters Traditional Judaism: Resistance and Accommodation, published now in Hebrew, echoes this idea. She explores the complex relationship between feminism and Judaism, highlighting both the tensions and the opportunities for growth.

Hartman’s book is particularly insightful because it focuses on the underlying theological and existential dimensions of this discourse. She emphasizes the importance of kindness, intellectual honesty, and a willingness to see both external and internal perspectives.

Hartman argues that over time, the relationship between feminism and Judaism has evolved from mere encounters to a more profound fusion. This fusion, she suggests, involves a symbiotic relationship where both parties influence and enrich each other.

One of the key themes in Hartman’s book is the concept of “Devotional Resistance.” This paradoxical idea suggests that resistance can be a form of loyalty, a way to strengthen and improve the relationship.

Ultimately, Hartman’s book offers a nuanced and hopeful perspective on the intersection of feminism and Judaism. She acknowledges the challenges and complexities but also highlights the potential for growth and mutual understanding.

By embracing a pluralistic approach and recognizing the diversity of experiences, we can move beyond mere encounters and towards a more harmonious and enriching fusion of feminism and Judaism.